William Blake, Cerberus, 1824–7. Graphite, ink and watercolour on paper. Tate, N03354. Buy Art Prints Now
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Tom Gurney BSc (Hons) is an art history expert with over 20 years experience
Published on June 19, 2020 / Updated on November 3, 2026
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Cerberus by William Blake: Introduction

Three heads rise from one enormous chest. One snaps towards the left, another opens its jaws upwards, and the third turns a broad, toothy face towards us. Beneath them, great clawed hands close over small human bodies. William Blake’s Cerberus brings the guardian of Dante’s third circle of Hell so close that the creature almost fills the sheet. The travellers who must pass him remain faintly drawn at the right, beside a mouth capable of swallowing a head. [1]

The watercolour belongs to Tate, which dates it 1824–7 and records graphite, ink and watercolour on paper. Its horizontal sheet measures 372 × 528 mm. Blake made another close view of the same monster, now in Melbourne, as well as a broader view of the circle. Their differences help explain the action suspended here: Virgil is preparing to quiet the monster with handfuls of earth. [1]

At a Glance

  • Date1824–7 [1]
  • MediumGraphite, ink and watercolour on paper [1]
  • CollectionTate, N03354 [1]
  • Literary sourceDante, Inferno VI [2]

This work across William Blake’s career

Dated design, publication or project as labelled
1770179018101830

Gothic art and antiquarian study

Apprenticeship, 1772–1779 [3]

The Marriage of Heaven and Hell

Offered in the 1793 prospectus [6]

Newton

Design 1795; Tate impression c.1805 [7]

Night Thoughts

Published selection, 1797 [8]

Job engravings

Agreement 1823; issue 1826 [11]

Contents

  1. A cold circle of ravenous mouths
  2. Three heads, one overwhelming body
  3. Finding Virgil at the edge
  4. Why Melbourne’s Cerberus looks different
  5. The pressure of the cave
  6. Beyond the monster’s close view

A cold circle of ravenous mouths

The episode follows Dante’s encounter with Paolo and Francesca. Overcome by their story, he falls unconscious at the end of Inferno V, the moment Blake pictures in The Lovers’ Whirlwind. The sixth canto begins as his senses return. Everywhere he looks, he finds another torment. The weather has changed from the wind that carries the lovers to a ceaseless fall of heavy, cold rain, hail and dirty water. The ground stinks beneath it. [2]

This is the circle of the gluttons. Its punishment makes bodily indulgence repellent: the sufferers lie exposed in filth, turning from side to side in an effort to shelter themselves from the storm. Cerberus adds his noise and violence. Dante gives him three throats, red eyes, a greasy black beard, a large belly and hands armed with claws. He tears and flays the spirits. The text passes from the monster’s barking to the souls’ howling, making torment a shared, deafening sound. [2]

Blake takes that mixture of animal and human characteristics seriously. His guardian has a long body and curling tail, but the forelimbs have the swelling muscles, bent elbows and gripping fingers of arms. The heads combine heavy muzzles with expressions that can seem disconcertingly human. This creature can bite with three mouths and seize with two enormous hands. Looking for an ordinary dog beneath the distortion misses the way Dante’s description already combines different kinds of anatomy. [1][2]

When the beast sees the travellers, all his limbs shake and he bares his teeth. Virgil bends to the ground, spreads his hands, fills them with earth and throws it into the hungry mouths. Dante compares the effect to feeding a barking dog: the animal’s fury subsides as its attention turns to swallowing. The offering is dirt. The guide needs to occupy the appetite long enough to continue the journey. [2]

That choice gives the action its particular harshness. Cerberus receives something to consume, but the earth offers none of the pleasure associated with a meal. His hunger can be manipulated through the act of ingestion itself. The monster’s relation to the gluttons becomes especially uncomfortable when his enormous mouth and their fragile bodies occupy the same foreground. Appetite is both the organising force of this region and one of the means by which it inflicts pain. [1][2]

The respite belongs to the travellers. After the feeding, they walk across the prostrate shades, whose apparent substance gives way to emptiness beneath their feet. The rain and the punishment continue. Reading beyond the monster’s first appearance makes clear how narrow Virgil’s success is: he secures a passage through an enduring condition. [2]

Three heads, one overwhelming body

Blake spreads the heads across the middle of the image, allowing each a different direction. The left head projects sideways, with a blunt nose, rounded eye and irregular teeth. Its open lower jaw extends over the dark back. The central head lifts higher and stretches its mouth into an enormous opening. At the right, the third head turns outward, showing a broad grin beneath wide eyes. Each expression gives us another point of attention. [1]

The eyes are especially insistent. Their rounded outlines stand out against the loose greys of the heads, with reddish touches around some of the sockets and muzzles. Dante’s crimson eyes provide a textual starting point, while Blake makes the gaze multiple. We are confronted frontally even as the other mouths turn elsewhere. A creature with several heads can seem capable of attending to every approach at once. [1][2]

Dark tufts beneath the jaws recall Dante’s black beard. The necks converge into broad, pale forequarters, where long contour lines describe swelling muscle. The heads seem restless; the heavy chest holds its ground. Behind it, the darker body extends towards the left, ending in a tail that curls upward against the arch’s opening. The horizontal reach of the back balances the upward thrust of the necks. [1]

At the bottom, a huge hand covers a sufferer’s body, while the other grips near a separate head at the right. Fingers and claws have enough definition to make the contact legible. The victims’ smaller heads, bent limbs and pale outlines become entangled with the monster’s anatomy and the ground. Blake gives us the evidence of violence through grasping and confinement, without needing to illustrate every mutilation described in the canto. [1][2]

Scale does much of the work. The creature’s chest occupies the space in which several human bodies might otherwise stand. His hands make the sufferers look small and vulnerable, and his heads compete with the opening behind them. The people have scarcely any free ground around their bodies. Our view is similarly crowded: the monster lies across almost the whole width available to the eye. [1]

William Blake, Cerberus, 1824–7. Graphite, ink and watercolour on paper. Tate, N03354.
William Blake, Cerberus, 1824–7. Graphite, ink and watercolour on paper. Tate, N03354.

Finding Virgil at the edge

The travellers require a slower look. Both stand at the right, where the graphite drawing is much lighter than the strong black contours of the beast. Virgil inclines towards the heads; Dante remains farther back. Their light drawing makes the approach seem tentative beside the creature’s strongly established presence. The sheet brings developed colour and barely elaborated figures into the same encounter. [1]

Martin Butlin’s Tate catalogue locates this sheet at the moment just before Virgil feeds the first head. The gesture is easy to lose in a small reproduction because the guide’s arms and hands remain faint. His practical action gives those pale lines their importance. The two poets have come close enough for the earth to reach the monster, and the guide must act while his companion waits beside him. [1][2]

This is a striking answer to the creature’s size. Virgil does not need a body to match it. His response begins with the ground beneath his feet and the use of his hands. Cerberus’s limbs grasp the helpless; the guide’s hands gather something that will make movement possible. The poem supplies that difference in action, and Blake allows it to remain a small, consequential event at the picture’s edge. [1][2]

Why Melbourne’s Cerberus looks different

The National Gallery of Victoria calls its related sheet Cerberus (second version). Accession 991-3, it is dated 1824–1827 and catalogued as pen and ink and watercolour over black chalk and traces of pencil. Its dimensions, 37.3 × 52.7 cm, are close to those of Tate’s sheet. It is a separate drawing with a different arrangement of the feeding and the bodies below. Tate’s sheet bears its canto inscription at the lower left; Melbourne’s places it at the lower right. Even that small difference helps distinguish the two closely related compositions. [1][13]

In Melbourne’s image, Virgil bends forward with both arms extended towards the raised central mouth. The contact between hands and muzzle makes the feeding much more immediate. Dante stands behind in a long reddish robe, with an upraised hand. The heads are gathered into a tighter group, and the left one turns more towards the spectator. Blue, pointed forms mark the inner edge of the opening. The crouched body, sufferers and strong curve overhead retain the common setting while changing its emphasis. [13]

Tate’s catalogue reports Albert S. Roe’s suggestion that Melbourne’s version was made earlier and abandoned because its monster was insufficiently formidable. Butlin offers another explanation for the difference: Melbourne appears to represent a slightly later moment in the story, when the earth is already pacifying Cerberus. Its changed expression could therefore belong to the action being illustrated. Roe’s proposed order of making and Butlin’s proposed order of events answer different questions. [1]

The distinction is useful whenever the works are called first and second versions. Those labels allow us to distinguish the sheets, but the narrative sequence does not by itself document which one Blake drew first. Nor does a quieter monster establish an unsuccessful attempt. Seen together, the watercolours let us follow the changing balance between barking, intervention and the brief absorption of feeding. [1][2][13]

Watch: William Blake’s world and working methods

Choose an introduction to Blake, a printing demonstration, or a discussion of his radical ideas.

The pressure of the cave

A broad dark arch bears down across Tate’s scene. Its lower edge curves around the three heads, enclosing a field of red, pink and yellow. Long black strokes hang from the upper region, and blue-grey washes thicken the surrounding darkness. The monster’s low body fits inside the opening, so that the mass of the rock and the mass of the creature seem to press towards the same narrow foreground. [1]

Dante gives this circle its foul weather and exposed sufferers, but he does not specify the cave in which Blake places Cerberus. Butlin suggests that the enclosure probably evokes the weight of the material world. That is an interpretation offered by the catalogue. The visible pressure provides a reason to consider it: the arch occupies an immense proportion of the sheet, while human bodies lie beneath an animal whose own weight is already oppressive. [1][2]

The cave also controls the encounter in a directly practical way. The travellers approach along its side, where the lightly drawn figures nearly disappear against the rock. A large opening remains visible behind the monster, but his body blocks our view across its lower part. The space feels passable only through some change in the guardian’s attention. Virgil’s feeding answers a problem the composition makes us feel before we know the text. [1][2]

The warm interior brings another tension. Dante’s circle is cold and wet; Blake sets his creature against colours associated with the flames of Hell. Tate’s 2004 display caption identifies vermilion, yellow gamboge and a pinkish-brown lake pigment thought to be brazilwood in those distant flames. The familiar fiery background belongs to Blake’s visual treatment, while the canto supplies the specific weather endured by the gluttons. Keeping both in view preserves the difference between the poem and this illustration. [1][2]

Tate’s technical account also identifies charcoal alongside pencil, followed by pen and ink. It notes the care with which Blake kept drawing materials and colours from overlapping, because charcoal can absorb colour from red lakes. This material detail helps explain the picture’s combination of forceful dark drawing and separate passages of glowing colour. The black roof and the warmer opening establish distinct zones, while thinner washes leave the chest and foreground bodies comparatively pale. [1]

Beyond the monster’s close view

Blake also pictured the setting at a distance in The Circle of the Gluttons, with Cerberus, now in the Fogg Museum at Harvard. Tate distinguishes it as Butlin 812.11, beside the close views numbered 812.12 and 812.13. In the broader drawing, reproduced by Hayley Flynn, the cave and its tiny guardian appear across a landscape of rock, water and recumbent bodies. The difference is immediately visible: we encounter a whole region before facing the monster at close range. [1][14]

Flynn uses these related views to explain how Blake makes the journey coherent through landscape. The distant Cerberus supplies a destination, while the following close encounters bring the poets alongside him. This is another narrative relationship among the designs. It allows changes of scale and viewpoint to carry part of the story, alongside the actions of the figures themselves. The wider project is explored in Blake’s illustrations to Dante’s Divine Comedy. [14]

The complete sixth canto then moves beyond Cerberus to an individual sufferer. Ciacco raises himself from among the prostrate souls and asks whether Dante recognises him. They speak about Florence, its divisions and the fate of people Dante remembers. Ciacco eventually asks to be mentioned when the traveller returns to the living world. His request gives personal memory a place within a punishment that first appears as an anonymous mass of bodies. [2]

After Ciacco falls back, Dante asks Virgil whether the final resurrection will make the suffering more or less severe. The guide explains that a more complete being will feel both pleasure and pain more fully. The canto ends as the travellers reach Plutus, preparing the next descent. Cerberus occupies a forceful episode within this longer movement through encounter, conversation and continued travel. [2]

Tate acquired its watercolour in 1919 through the Art Fund, with a special National Gallery grant and donations including Lord Duveen’s. An earlier exhibition identification remains uncertain: Butlin notes that the work shown at the Royal Academy in 1893 as Cerberus—the Circle of the Gluttons could have been either close view or the broader Fogg drawing. The title leaves the exhibited sheet unidentified. [1]

Here, the particular sheet makes its own immediate demand. Finding the guide’s faint approach changes how we read the first overwhelming impression. Even this body, occupying almost everything in sight, has an appetite that can turn its attention aside. For Dante and Virgil, that moment is enough to pass. [1][2]

Works and designs directory

Browse separate works, impressions and book components. Dates distinguish versions; six Tate copies after Blake are labelled. These records are not a complete catalogue of unique designs.

346 records

NameDateMedium
A Figure Standing in a Gothic Apse, perhaps the Empress Maud. Verso: Detailed Drawings for ‘The Empress Maud in Bed’c.1819Pencil drawing
A Rolling Stone Is Ever Bare of Moss, from Thornton's "Pastorals of Virgil"1821Wood engraving
A Title Page for The Grave1806Watercolour
A Vision of the Last Judgment1808Watercolour
A Vision: The Inspiration of the Poet (Elisha in the Chamber on the Wall)c.1819–20?Watercolour
Adam and the Beasts, Frontispiece to Hayley's "Ballads"June 1, 1802Engraving
Age Teaching Youthc.1785–90Watercolour
Alfred and the Neat-Herd’s Wife (after Henry Fuseli)1797, published 1798Etching and engraving
An Allegory of the Bible. Verso: The Shins of an Écorché Male Figurec.1780–5, ?c.1780Watercolour
Angel of the Divine Presence Bringing Eve to Adam (The Creation of Eve: "And She Shall be Called Woman) (recto); Sketch for the same (verso)ca. 1803Watercolour
Angel of the Revelation (Book of Revelation, chapter 10)ca. 1803–5Watercolour
Antaeus setting down Dante and Virgil in the Last Circle of Hell1824–1827Watercolour
Bathsheba at the Bathc.1799–1800Tempera
Beatrice Addressing Dante from the Car1824–7Watercolour
Behemoth and Leviathan1825–26Engraving
Behemoth and Leviathan1825, reprinted 1874Engraving
Behemoth and Leviathan1826Engraving
Blasted Trees and Flattened Crops, from Thornton's "Pastorals of Virgil"1821Wood engraving
Boy Returning Joyfully, with Plough and Oxen, from Thornton's "Pastorals of Virgil"1821Wood engraving
Boy Returning Joyfully, with Plough and Oxen, from Thornton's "Pastorals of Virgil"1821Wood engraving
Catherine Blake. Verso: A Man’s Head and Other Drawingsc.1805Pencil drawing
Cerberus1824–7Watercolour
Cerberus (second version)1824–1827Watercolour
Chaucer’s Canterbury Pilgrims1810, reprinted before 1881Engraving
Christ Appearing to His Disciples After the Resurrectionc.1795Colour print
Christ Appearing to the Apostles after the Resurrectionc.1795Watercolour
Christ Blessing the Little Children1799Tempera
Christ in the Carpenter’s Shop: The Humility of the Saviour (after William Blake)Date not statedWatercolour
Ciampolo the Barrator Tormented by the Devils1826–7, reprinted 1892Engraving
Ciampolo the Barrator Tormented by the Devils1826–7, reprinted 1968Engraving
Circle of Theives: Agnello Brunelleschi Attacked By a Six-Footed Serpentca. 1825–27Engraving
Clarence's Dream (Shakespeare, Richard III, Act 1, Scene 4)1774Etching and engraving
Colinet Mocked by Two Boys, from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet Rests by a Stream at Nightc.1821, printed 1830Wood engraving
Colinet Rests by a Stream at Night1821, reprinted 1977Wood engraving
Colinet with his Shepherd’s Pipe, Mocked by Two Boysc.1821, printed 1830Wood engraving
Colinet with his Shepherd’s Pipe, Mocked by Two Boys1821, reprinted 1977Wood engraving
Colinet's Journey, Milestone Marked 'LXII Miles to London', from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet's Journey: Milestone Marked 'LXII Miles to London', from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet’s Fond Desire Strange Lands to Know1821, reprinted 1977Wood engraving
Colinet’s ‘Fond Desire Strange Lands to Know’c.1821, printed 1830Wood engraving
Composition Sketch for ‘The Fall of the Rebel Angels’? Verso: Standing Figure with Flaming Hair?c.1805–10Pencil drawing
Composition Sketch, Possibly a Subject from Dante. Verso: A Man Standing over a Figure Reclining on a Bed?1824–7, ?c.1800–10Pencil drawing
Composition Sketch. Verso: Standing Figure Holding a Spear?c.1805–10Pencil drawing
Dante and Virgil Approaching the Angel Who Guards the Entrance of Purgatory1824–7Watercolour
Dante and Virgil Penetrating the Forest1824–7Watercolour
Dante in the Empyrean, Drinking at the River of Light1824–7Watercolour
Dante running from the Three Beasts1824–1827Watercolour
Dante Striking against Bocca Degli Abati1826–7, reprinted 1892Engraving
Dante Striking Against Bocca degli Abati1826–7, reprinted 1968Engraving
David Delivered out of Many Watersc.1805Watercolour
David Delivered out of Many Waters (after William Blake)Date not statedWatercolour
Detailed Drawings for ‘A Figure Standing in a Gothic Apse’1819Pencil drawing
Elohim Creating Adam1795–c.1805Colour print
Enoch1806–7Lithograph
Epitome of James Hervey’s ‘Meditations among the Tombs’c.1820–5Watercolour
Europe. A Prophecy; Frontispiececa. 1820Relief etching
Eveningc.1820/1825Watercolour
Every Man also Gave him a Piece of Money1825, reprinted 1874Engraving
Every Man also Gave him a Piece of Money. Verso: God the Father with Attendant Angelsc.1821–3Watercolour
Every One also Gave Him a Piece of Money1826Engraving
Fertilization of Egypt, from Erasmus Darwin's "The Botanic Garden"1791Engraving
First Book of Urizen pl. 101796, c.1818Etching
First Book of Urizen pl. 111796, c.1818Etching
First Book of Urizen pl. 151796, c.1818Etching
First Book of Urizen pl. 171796, c.1818Etching
First Book of Urizen pl. 211796, c.1818Etching
First Book of Urizen pl. 61796, c.1818Etching
Frontispiece to Jerusalem, the Emanation of the Great Albion[ca. 1804–20] (?)Engraving
Frontispiece to ‘Visions of the Daughters of Albion’c.1795Relief etching
Frontispiece: Thenot and Colinetc.1821, printed 1830Wood engraving
George Cumberland's Message Card1827Engraving
God Judging Adamca. 1795Relief etching
God Judging Adam1795Relief etching
Hiding of Moses, from "Remember Me!, or a Pocket Companion"1825Engraving
Homer and the Ancient Poets1824–7Watercolour
Illustration 1 to Milton’s On the Morning of Christ’s Nativity: The Descent of Peacec.1814–1816Watercolour
Illustration 1 to Milton’s Paradise Lost: Satan Calling Up His Legions1807Watercolour
Job accepting Charity1825–26Engraving
Job and his Daughters1825–26Engraving
Job and his Daughters1825, reprinted 1874Engraving
Job and His Daughters1826Engraving
Job and His Family1825–26Engraving
Job and his FamilyReprinted 1874; engraved 1828 date is an errorEngraving
Job and His Family1826Engraving
Job and his Family Restored to Prosperity1825, reprinted 1874Engraving
Job and his Wife restored to Prosperity1825–26Engraving
Job rebuked by his Friends1825–26Engraving
Job Rebuked by his Friends1825, reprinted 1874Engraving
Job Rebuked by His Friends1826Engraving
Job's Comforters1825–26Engraving
Job's Comforters1826Engraving
Job's Despair1825–26Engraving
Job's Evil Dreams1825–26Engraving
Job's Evil Dreams1826Engraving
Job's Sacrifice1825–26Engraving
Job's Sons and Daughters Overwhelmed by Satan1826Engraving
Job, his Wife and his Friends: The Complaint of Job. Verso: Job’s Wife and Eight Other Sketchesc.1785Watercolour
Job’s Comforters1825, reprinted 1874Engraving
Job’s Despair1825, reprinted 1874Engraving
Job’s Evil Dreams1825, reprinted 1874Engraving
Job’s Sacrifice1825, reprinted 1874Engraving
Job’s Sons and Daughters Overwhelmed by Satan1825, reprinted 1874Engraving
John Linnell1825Pencil drawing
Joseph of Arimathea Preaching to the Britonsc.1794/1796Relief etching
Judas Betrays Himc.1803–5Watercolour
King John Absolved by Pandulph (after Henry Fuseli)1797, published 1798Etching and engraving
Lamech and his Two Wives1795Colour print
Landscape near Felphamc.1800Watercolour
Lear and Cordelia in Prisonc.1779Watercolour
Los and Orcc.1792–3Watercolour
Lower Half of a Woman Playing a Harp. Verso: Seraphim and Other Drawingsc.1785, c.?1807Pencil drawing
Menalcus Watching Women Dance, from Thornton's "Pastorals of Virgil"1821Wood engraving
Menalcus Watching Women Dance, from Thornton's "Pastorals of Virgil"1821Wood engraving
Moses Indignant at the Golden Calfc.1799–1800Tempera
Nebuchadnezzar1795–c.1805Colour print
Newton1795–c.1805Colour print
Oberon, Titania and Puck with Fairies Dancingc.1786Watercolour
Pityca. 1795Relief etching
Pityc.1795Colour print
Plate 2 of ‘Urizen’: ‘Teach these Souls to Fly’?1796Relief etching
Plate 3 of ‘Urizen’: Oh! Flames of Furious Desires’ (after William Blake)Date not statedWatercolour
Plate 4 of ‘Visions of the Daughters of Albion’c.1795Relief etching
Plutus1824–7Watercolour
Preliminary Sketch for ‘Christ Girding Himself with Strength’. Verso: Standing Figure with One Arm Raisedc.1805, c.1805–10Pencil drawing
Preludium. "The shadowy daughter of Urthona stood before red Orc..." (Plate 3)1793Relief etching
Queen Elizabeth and Essex (after Henry Fuseli)1797, published 1798Engraving
Sabrina's Silvery Flood, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sabrina's Silvery Flood, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sabrina’s Silvery Floodc.1821, printed 1830Wood engraving
Sabrina’s Silvery Flood1821, reprinted 1977Wood engraving
Satan Before the Throne of God1825–26Engraving
Satan before the Throne of God1825, reprinted 1874Engraving
Satan before the Throne of God1826Engraving
Satan calling up his Legionsc.1800–05Tempera
Satan Exulting over Evec.1795Colour print
Satan Going Forth from the Presence of the Lord, and Job’s Charity1825, reprinted 1874Engraving
Satan Going Forth fron the Presence of the Lord1825–26Engraving
Satan in his Original Glory: ‘Thou wast Perfect till Iniquity was Found in Thee’c.1805Watercolour
Satan Smiting Job with Boils1825–26Engraving
Satan Smiting Job with Sore Boils1825, reprinted 1874Engraving
Satan Smiting Job with Sore Boilsc.1826Tempera
Satan Smiting Job with Sore Boils1826Engraving
Shepherd Chases Away a Wolf, from Thornton's "Pastorals of Virgil"1821Wood engraving
Shepherd Chases Away a Wolf, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sketch for the Title-Page of the Engraved Illustrations to the Book of Jobc.1823/1826Pencil drawing
Sketch for ‘The Four and Twenty Elders Casting their Crowns before the Divine Throne’. Verso: Standing Figure with Arms at his Sidec.1803, c.1805–10Pencil drawing
Sketch for ‘Tiriel Supporting the Dying Myratana’. Verso: Sketch for ‘Tiriel Supporting the Dying Myratana’c.1786–9Pencil drawing
Songs of Experience: A Little Boy Lost[1794] printed ca. 1825Relief etching
Songs of Experience: A Little Girl Lost[1794] printed ca. 1825Relief etching
Songs of Experience: A Poison Tree[1794] printed ca. 1825Relief etching
Songs of Experience: Earth's Answer[1794] printed ca. 1825Relief etching
Songs of Experience: Frontispiece[1794] printed ca. 1825Relief etching
Songs of Experience: Holy Thursday[1794] printed ca. 1825Relief etching
Songs of Experience: Infant Sorrow[1794] printed ca. 1825Relief etching
Songs of Experience: Introduction[1794] printed ca. 1825Relief etching
Songs of Experience: London[1794] printed ca. 1825Relief etching
Songs of Experience: My Pretty Rose Tree, Ah! Sun-Flower, The Lilly[1794] printed ca. 1825Relief etching
Songs of Experience: Nurses Song[1794] printed ca. 1825Relief etching
Songs of Experience: The Angel[1794] printed ca. 1825Relief etching
Songs of Experience: The Chimney Sweeper[1794] printed ca. 1825Relief etching
Songs of Experience: The Clod & the Pebble[1794] printed ca. 1825Relief etching
Songs of Experience: The Fly[1794] printed ca. 1825Relief etching
Songs of Experience: The Garden of Love[1794] printed ca. 1825Relief etching
Songs of Experience: The Human Abstract[1794] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Found (second plate)[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Lost[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Lost (second plate); The Little Girl Found[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Vagabond[1794] printed ca. 1825Relief etching
Songs of Experience: The School Boy[1789] printed ca. 1825Relief etching
Songs of Experience: The Sick Rose[1794] printed ca. 1825Relief etching
Songs of Experience: The Tyger[1794] printed ca. 1825Relief etching
Songs of Experience: The Voice of the Ancient Bard[1789] printed ca. 1825Relief etching
Songs of Experience: Title-page[1794] printed ca. 1825Relief etching
Songs of Experience: To Tirzah[1794] printed ca. 1825Relief etching
Songs of Innocence and of Experience, Shewing the Two Contrary States of the Human Soul: Combined Title-page[1789–94] printed ca. 1825Relief etching
Songs of Innocence and of Experience: Infant Sorrow1794, reprinted 1831 or laterRelief etching
Songs of Innocence: A Cradle Song[1789] printed ca. 1825Relief etching
Songs of Innocence: A Cradle Song (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: A Dream[1794] printed ca. 1825Relief etching
Songs of Innocence: Frontispiece[1789] printed ca. 1825Relief etching
Songs of Innocence: Holy Thursday[1789] printed ca. 1825Relief etching
Songs of Innocence: Infant Joy[1789] printed ca. 1825Relief etching
Songs of Innocence: Introduction[1789] printed ca. 1825Relief etching
Songs of Innocence: Laughing Song[1789] printed ca. 1825Relief etching
Songs of Innocence: Little Boy Lost[1789] printed ca. 1825Relief etching
Songs of Innocence: Night[1789] printed ca. 1825Relief etching
Songs of Innocence: Night (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: Nurse's Song[1789] printed ca. 1825Relief etching
Songs of Innocence: On Anothers Sorrow[1789] printed ca. 1825Relief etching
Songs of Innocence: Spring[1789] printed ca. 1825Relief etching
Songs of Innocence: Spring (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Blossom[1789] printed ca. 1825Relief etching
Songs of Innocence: The Chimney Sweeper[1789] printed ca. 1825Relief etching
Songs of Innocence: The Divine Image[1789] printed ca. 1825Relief etching
Songs of Innocence: The Ecchoing Green[1789] printed ca. 1825Relief etching
Songs of Innocence: The Ecchoing Green (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Lamb[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Black Boy[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Black Boy (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Boy Found[1789] printed ca. 1825Relief etching
Songs of Innocence: The Shepherd[1789] printed ca. 1825Relief etching
Songs of Innocence: Title Page[1789] printed ca. 1825Relief etching
St Christopher, Copy from an Engraving? Verso:Part of a Face: Copy from a Plaster Cast: a Daughter of Niobe??c.1779–80Pencil drawing
The Agony in the Gardenc.1799–1800Tempera
The Angel Appearing to Zacharias1799–1800Tempera
The Ascent of the Mountain of Purgatory1824–7Watercolour
The Baffled Devils Fighting1826–7, reprinted 1892Engraving
The Baffled Devils Fighting1826–7, reprinted 1968Engraving
The Bard, from Gray?1809Tempera
The Beggar's Opera, Act IIIJuly 1, 1790Etching and engraving
The Beggar's Opera, Act IIIJuly 1, 1790Engraving
The Beggar's Opera, Act III1790Engraving
The Blasphemerc.1800Watercolour
The Blighted Cornc.1821, printed 1830Wood engraving
The Blighted Corn1821, reprinted 1977Wood engraving
The Body of Abel Found by Adam and Evec.1826Tempera
The Body of Christ Borne to the Tombc.1799–1800Tempera
The Book of Job: Title Page1825Engraving
The Book of Thel pl. 61796, c.1818Etching
The Circle of Corrupt Officials: The Devils Mauling Each Otherca. 1825–27Engraving
The Circle of Corrupt Officials: The Devils Tormenting Ciampoloca. 1825–27Engraving
The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’)1826–7, reprinted 1892Engraving
The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’)1826–7, reprinted 1968Engraving
The Circle of the Lustful: Paolo and Francescaca. 1825–27Engraving
The Circle of the Thieves; Buoso Donati Attacked by the Serpentca. 1825–27Engraving
The Circle of Traitors: Dante's Foot Striking Bocca degli Abbateca. 1825–27Engraving
The Complaint and the Consolation; or, Night Thoughts1797Etching and engraving
The Creation1825–26Engraving
The Crucifixionc.1825–7Pencil drawing
The Crucifixion: ‘Behold Thy Mother’c.1805Watercolour
The Dance of Albion (Glad Day)c.1803/1810Engraving
The Death of Lucretia, from Allen's "New and Impartial Roman History"1797Engraving
The Death of Saint Joseph1803Watercolour
The Death of the Virgin1803Watercolour
The Descent of Peace [recto]c.1815Pencil drawing
The Destruction of Job's Sons1825–26Engraving
The Devils, with Dante and Virgil by the Side of the Pool1824–7Watercolour
The Entombmentc.1805Watercolour
The Fall of Rosamond (after Thomas Stothard)1783Etching and engraving
The Fall of Satan1825–26Engraving
The Fall of Satan1825, reprinted 1874Engraving
The Fall of Satan1826Engraving
The Four and Twenty Elders Casting their Crowns before the Divine Thronec.1803–5Watercolour
The Ghost of a Fleac.1819–20Tempera
The Good and Evil Angels1795–?c.1805Colour print
The Good Farmer, Probably the Parable of the Wheat and the Tares. Verso: Rough Sketch of Two or Three Figures in a Landscapec.1780–5Watercolour
The Great Red Dragon and the Beast from the Seac.1805Watercolour
The Great Red Dragon and the Woman Clothed with the Sunc.1805Watercolour
The Head of the Ghost of a Flea. Verso: A Profile and a Reduced Drawing of Milton’s First Wifec.1819Pencil drawing
The Hermit’s Dog, from William Hayley’s "Ballads"1805Etching and engraving
The Hiding of Moses1824Engraving
The House of Death1795–c.1805Colour print
The House of Deathc.1790Watercolour
The Hypocrites with Caiaphas. Verso: Sketch of a Stooping Figure1824–7Watercolour
The Inscription over the Gate1824–7Watercolour
The Laborious Passage along the Rocks1824–7Watercolour
The Last Trumpet (recto); Two studies of a right eye, a profile of an open-mouthed young man, the head of an eagle, and the head of a lion (verso)1780–85Pencil drawing
The Lord Answering Job out of the Whirlwind1825–26Engraving
The Lord Answering Job out of the Whirlwind1825, reprinted 1874Engraving
The Man Who Taught Blake Painting in his Dreams (counterproof) (after William Blake)after c.1819–20Pencil drawing
The Marriage of Heaven and Hell pl. 161796, c.1818Etching
The Messengers tell Job of his Misfortunes1825–26Engraving
The Messengers tell Job of his Misfortunes1825, reprinted 1874Engraving
The Night of Enitharmon’s Joy (formerly called ‘Hecate’)c.1795Colour print
The Parable of the Wise and Foolish Virginsca. 1799–1800Watercolour
The Parable of the Wise and Foolish Virgins (after William Blake)Date not statedWatercolour
The Pastorals of Virgil, with a Course of English Reading, Adapted for Schools, Vol. I1821Wood engraving
The Penance of Jane Shore in St Paul’s Churchc.1793Watercolour
The Pit of Disease: The Falsifiers1826–7, reprinted 1892Engraving
The Pit of Disease: The Falsifiers1824–7Watercolour
The Pit of Disease: The Falsifiers1826–7, reprinted 1968Engraving
The Primaeval Giants Sunk in the Soil1824–7Watercolour
The Punishment of the Thieves1824–7Watercolour
The Raising of Lazarus (after William Blake)Date not statedWatercolour
The Rest on the Flight into Egypt (The Repose of the Holy Family in Egypt)1806Watercolour
The River of Lifec.1805Watercolour
The Rock Sculptured with the Recovery of the Ark and the Annunciation1824–7Watercolour
The Serpent Attacking Buoso Donati1826–7, reprinted 1892Engraving
The Serpent Attacking Buoso Donati1826–7, reprinted 1968Engraving
The Serpent Attacking Buoso Donati. Verso: A Man with a Transparent Hood (?) over his Head1824–7Watercolour
The Simoniac Pope1824–7Watercolour
The Six-Footed Serpent Attacking Agnolo Brunelleschi1826–7, reprinted 1892Engraving
The Six-Footed Serpent Attacking Agnolo Brunelleschi1826–7, reprinted 1968Engraving
The Soul Hovering over the Body Reluctantly Parting with Lifec.1805Pencil drawing
The Spiritual Form of Nelson Guiding Leviathanc.1805–9Tempera
The Spiritual Form of Pitt Guiding Behemoth?1805Tempera
The Sun at His Eastern Gatec.1816–1820Watercolour
The Temple of Mirth, after Thomas Stothard1784Engraving
The Temptation and Fall of Eve1807Watercolour
The Temptation and Fall of Eve (Illustration to Milton’s Paradise Lost)1808Watercolour
The Thieves and Serpents1824–1827Watercolour
The Vision of Christ1825, reprinted 1874Engraving
The Vision of Eliphaz1825–26Engraving
The Vision of Eliphaz1825, reprinted 1874Engraving
The Vision of God1825–26Engraving
The Wood of the Self-Murderers: The Harpies and the Suicides1824–7Watercolour
The Wrath of Elihu1825–26Engraving
The Wrath of Elihu1825, reprinted 1874Engraving
Thenot and Colinet1821, reprinted 1977Wood engraving
Thenot and Colinet at Supperc.1821, printed 1830Wood engraving
Thenot and Colinet at Supper1821, reprinted 1977Wood engraving
Thenot and Colinet Converse Seated between Two Treesc.1821, printed 1830Wood engraving
Thenot and Colinet Converse Seated between Two Trees1821, reprinted 1977Wood engraving
Thenot and Colinet Eat Their Evening Meal, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot and Colinet Folding their Flocks together at Sunsetc.1821, printed 1830Wood engraving
Thenot and Colinet Folding their Flocks together at Sunset1821, reprinted 1977Wood engraving
Thenot and Colinet Lead Their Flocks Together, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot and Colinet Lead Their Flocks Together, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinetc.1821, printed 1830Wood engraving
Thenot Remonstrates with Colinet1821, reprinted 1977Wood engraving
Thenot Remonstrates With Colinet, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates With Colinet, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinet, Lightfoot in the Background, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinet: Lightfoot in the Distance1821, reprinted 1977Wood engraving
Thenot Remonstrates with Colinet; Lightfoot in the Distancec.1821, printed 1830Wood engraving
Thenot Under a Fruit Tree, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot, with Colinet Waving his Arms in Sorrowc.1821, printed 1830Wood engraving
Thenot, with Colinet Waving his Arms in Sorrow1821, reprinted 1977Wood engraving
Title Page: Illustrations of the Book of Job1825–26Engraving
Title-Page of ‘The Book of Job’1825, reprinted 1874Engraving
Tornado–Zeus Battling Typhon, from Erasmus Darwin's "Botanic Garden"August 1, 1795Engraving
Tornado–Zeus Battling Typhon, from Erasmus Darwin's "The Botanic Garden"August 1, 1795Engraving
Two Figures in a Decorative Borderc.1790Pencil drawing
Unyok'd Heifers, Loitering Homeward (Return of the Shepherd), from Thornton's "Pastorals of Virgil"1821Wood engraving
Virgil Girding Dante’s Brow with a Rush1824–7Watercolour
Wat Tyler and the Tax-Gatherer (after Henry Fuseli)1797, published 1798Etching and engraving
When the Morning Stars Sang Together1825, reprinted 1874Engraving
When the Morning Stars Sang Together1826Engraving
Winged Figure Flying Through Clouds, from Bell's "Poets"1790Etching and engraving
Winterc.1820–5Tempera
‘A Rolling Stone is ever Bare of Moss’c.1821, printed 1830Wood engraving
‘A Rolling Stone is ever Bare of Moss’1821, reprinted 1977Wood engraving
‘And Unyok’d Heifers, Loitering Homeward, Low’c.1821, printed 1830Wood engraving
‘And Unyok’d Heifers, Loitering Homewards, Low’1821, reprinted 1977Wood engraving
‘Europe’: Fragment of Pages 3 and 41794–c.1830–5Relief etching
‘For him Our Yearly Wakes and Feasts We Hold’c.1821, printed 1830Wood engraving
‘For him Our Yearly Wakes and Feasts We Hold’1821, reprinted 1977Wood engraving
‘Nor Fox, nor Wolf, nor Rat among our Sheep’c.1821, printed 1830Wood engraving
‘Nor Fox, nor Wolf, nor Rat among our Sheep’1821, reprinted 1977Wood engraving
‘Songs of Innocence and of Experience’: ‘Infant Sorrow’1794, reprinted 1831 or laterRelief etching
‘Songs of Innocence and of Experience’: ‘Spring’1794, reprinted 1831 or laterRelief etching
‘Songs of Innocence’: Title-Page1789, reprinted 1831 or laterRelief etching
‘Songs of Innocence’: Title-Page1789, reprinted 1831 or laterRelief etching
‘With Songs the Jovial Hinds Return from Plow’c.1821, printed 1830Wood engraving
‘With Songs the Jovial Hinds Return from Plow’1821, reprinted 1977Wood engraving

Frequently Asked Questions

What does Virgil give Cerberus?

In Inferno VI he throws earth into the monster’s hungry mouths, quieting it so the travellers can pass. Tate interprets its drawing as the moment before this feeding, while the Melbourne version shows a more immediate encounter with the mouth. [1][2][13]

Are Blake’s two Cerberus watercolours the same picture?

They are separate works. Tate holds N03354, while the National Gallery of Victoria holds 991-3, titled Cerberus (second version). Their heads, figures, gestures and inscriptions differ. [1][13]

Why does Blake place Cerberus inside a cave?

The cave is an addition to the setting described in the canto. Tate’s catalogue proposes that its enclosing weight may suggest the material world; this is an attributed interpretation of Blake’s choice. [1][2]

Discussion

Look again at the images and ideas explored in Cerberus by William Blake. These editorial prompts invite your observations.

Reader Insights

Editorial prompt · Close Looking

Find the two faint travellers at the right before returning to the monster. How does their small scale change the encounter?

Editorial prompt · Comparison

Compare the three heads’ eyes and mouths. Do they repeat a single appetite, or give the monster different expressions?

Editorial prompt · Context

Follow the cave’s arch around the body. Does it protect the monster, confine it, or place pressure on the whole scene?

Join the Conversation

Share a detail, comparison or question about Cerberus by William Blake below.

References

  1. Tate; Martin Butlin. Cerberus, N03354, 1824–7, graphite, ink and watercolour on paper, support 372 × 528 mm. Current object fields and official image; complete catalogue entry from William Blake 1757–1827, Tate Gallery Collections V (1990), Butlin 812.12; September 2004 display caption on materials and pigments. Roe’s proposed relationship between the versions is reported through Butlin’s catalogue. View source.
  2. Dante Alighieri; Henry Francis Cary, translator. The Vision; or, Hell, Purgatory, and Paradise, Inferno VI, complete canto and notes, with the ending of V and opening of VII. Especially VI, 7–33, for rain, Cerberus and Virgil’s earth-feeding; the subsequent Ciacco encounter and resurrection discussion. Project Gutenberg ebook 1008. View source.
  3. Society of Antiquaries of London. “William Blake's drawings of Westminster Abbey,” collection highlight, apprenticeship and antiquarian drawings. View source.
  4. The Morgan Library & Museum. “175. Poetical Sketches,” 1783, copy X, PML 61487, William Blake's World. View source.
  5. William Blake. Songs of Innocence and of Experience , title pages; “Introduction,” “The Lamb,” both “The Chimney Sweeper” poems, “The Tyger” and “London,” Erdman digital transcription, Arizona State University. View source.
  6. William Blake. To the Public , prospectus dated 10 October 1793, E692–693. David V. Erdman edition, electronic transcription. View source.
  7. Tate; Martin Butlin. Newton , 1795/c.1805, N05058, collection record and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (London: Tate Gallery, 1990). View source.
  8. Sir John Soane's Museum. Edward Young, The Complaint, and the Consolation; or, Night Thoughts (London: R. Noble for R. Edwards, 1797), library reference 3653, collection catalogue. View source.
  9. William Blake. Exhibition advertisements, conditions of sale and A Descriptive Catalogue , 1809, especially preface and nos. I–V, IX and XI–XVI, E527–550. David V. Erdman edition, electronic transcription. View source.
  10. Tate; Martin Butlin. The Ghost of a Flea , c.1819–20, N05889, collection record and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (1990), including discussion of Varley and Cunningham's testimony. View source.
  11. Tate; Martin Butlin. Job and his Family , A00012, catalogue introduction to Illustrations to the Book of Job: Engravings , in William Blake 1757–1827 , Tate Gallery Collections V (1990), agreement, publication and textual borders. View source.
  12. Tate; Martin Butlin. Dante and Virgil Penetrating the Forest , 1824–27, N03351, collection record, 2023 display caption and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (1990). View source.
  13. National Gallery of Victoria. Cerberus (second version), 991-3, 1824–1827, pen and ink and watercolour over black chalk and traces of pencil, 37.3 × 52.7 cm, Felton Bequest, 1920. Complete collection record, artwork details and official enlarged image; Butlin 812.13 and Butlin & Gott 6. View source.
  14. Hayley Flynn. “Dante’s Topographer: William Blake’s Illustrations to the Divine Comedy.” Predella: Journal of Visual Arts, nos. 41–42 (2017; published September 2018), pp. 141–151, especially pp. 143–145 and figure 2 on p. LXXIII. The reproduced Fogg drawing and the relationship between distant and close views of Cerberus. View source.