Cerberus by William Blake: Introduction
Three heads rise from one enormous chest. One snaps towards the left, another opens its jaws upwards, and the third turns a broad, toothy face towards us. Beneath them, great clawed hands close over small human bodies. William Blake’s Cerberus brings the guardian of Dante’s third circle of Hell so close that the creature almost fills the sheet. The travellers who must pass him remain faintly drawn at the right, beside a mouth capable of swallowing a head. [1]
The watercolour belongs to Tate, which dates it 1824–7 and records graphite, ink and watercolour on paper. Its horizontal sheet measures 372 × 528 mm. Blake made another close view of the same monster, now in Melbourne, as well as a broader view of the circle. Their differences help explain the action suspended here: Virgil is preparing to quiet the monster with handfuls of earth. [1]
At a Glance
- Date1824–7 [1]
- MediumGraphite, ink and watercolour on paper [1]
- CollectionTate, N03354 [1]
- Literary sourceDante, Inferno VI [2]
This work across William Blake’s career
Gothic art and antiquarian study
Apprenticeship, 1772–1779 [3]Poetical Sketches
1783 [4]The Marriage of Heaven and Hell
Offered in the 1793 prospectus [6]Night Thoughts
Published selection, 1797 [8]The Ghost of a Flea
c.1819–1820 [10]Job engravings
Agreement 1823; issue 1826 [11]Dante illustrations
1824–1827 [12]Contents
- A cold circle of ravenous mouths
- Three heads, one overwhelming body
- Finding Virgil at the edge
- Why Melbourne’s Cerberus looks different
- The pressure of the cave
- Beyond the monster’s close view
A cold circle of ravenous mouths
The episode follows Dante’s encounter with Paolo and Francesca. Overcome by their story, he falls unconscious at the end of Inferno V, the moment Blake pictures in The Lovers’ Whirlwind. The sixth canto begins as his senses return. Everywhere he looks, he finds another torment. The weather has changed from the wind that carries the lovers to a ceaseless fall of heavy, cold rain, hail and dirty water. The ground stinks beneath it. [2]
This is the circle of the gluttons. Its punishment makes bodily indulgence repellent: the sufferers lie exposed in filth, turning from side to side in an effort to shelter themselves from the storm. Cerberus adds his noise and violence. Dante gives him three throats, red eyes, a greasy black beard, a large belly and hands armed with claws. He tears and flays the spirits. The text passes from the monster’s barking to the souls’ howling, making torment a shared, deafening sound. [2]
Blake takes that mixture of animal and human characteristics seriously. His guardian has a long body and curling tail, but the forelimbs have the swelling muscles, bent elbows and gripping fingers of arms. The heads combine heavy muzzles with expressions that can seem disconcertingly human. This creature can bite with three mouths and seize with two enormous hands. Looking for an ordinary dog beneath the distortion misses the way Dante’s description already combines different kinds of anatomy. [1][2]
When the beast sees the travellers, all his limbs shake and he bares his teeth. Virgil bends to the ground, spreads his hands, fills them with earth and throws it into the hungry mouths. Dante compares the effect to feeding a barking dog: the animal’s fury subsides as its attention turns to swallowing. The offering is dirt. The guide needs to occupy the appetite long enough to continue the journey. [2]
That choice gives the action its particular harshness. Cerberus receives something to consume, but the earth offers none of the pleasure associated with a meal. His hunger can be manipulated through the act of ingestion itself. The monster’s relation to the gluttons becomes especially uncomfortable when his enormous mouth and their fragile bodies occupy the same foreground. Appetite is both the organising force of this region and one of the means by which it inflicts pain. [1][2]
The respite belongs to the travellers. After the feeding, they walk across the prostrate shades, whose apparent substance gives way to emptiness beneath their feet. The rain and the punishment continue. Reading beyond the monster’s first appearance makes clear how narrow Virgil’s success is: he secures a passage through an enduring condition. [2]
Three heads, one overwhelming body
Blake spreads the heads across the middle of the image, allowing each a different direction. The left head projects sideways, with a blunt nose, rounded eye and irregular teeth. Its open lower jaw extends over the dark back. The central head lifts higher and stretches its mouth into an enormous opening. At the right, the third head turns outward, showing a broad grin beneath wide eyes. Each expression gives us another point of attention. [1]
The eyes are especially insistent. Their rounded outlines stand out against the loose greys of the heads, with reddish touches around some of the sockets and muzzles. Dante’s crimson eyes provide a textual starting point, while Blake makes the gaze multiple. We are confronted frontally even as the other mouths turn elsewhere. A creature with several heads can seem capable of attending to every approach at once. [1][2]
Dark tufts beneath the jaws recall Dante’s black beard. The necks converge into broad, pale forequarters, where long contour lines describe swelling muscle. The heads seem restless; the heavy chest holds its ground. Behind it, the darker body extends towards the left, ending in a tail that curls upward against the arch’s opening. The horizontal reach of the back balances the upward thrust of the necks. [1]
At the bottom, a huge hand covers a sufferer’s body, while the other grips near a separate head at the right. Fingers and claws have enough definition to make the contact legible. The victims’ smaller heads, bent limbs and pale outlines become entangled with the monster’s anatomy and the ground. Blake gives us the evidence of violence through grasping and confinement, without needing to illustrate every mutilation described in the canto. [1][2]
Scale does much of the work. The creature’s chest occupies the space in which several human bodies might otherwise stand. His hands make the sufferers look small and vulnerable, and his heads compete with the opening behind them. The people have scarcely any free ground around their bodies. Our view is similarly crowded: the monster lies across almost the whole width available to the eye. [1]

William Blake, Cerberus, 1824–7. Graphite, ink and watercolour on paper. Tate, N03354.
Finding Virgil at the edge
The travellers require a slower look. Both stand at the right, where the graphite drawing is much lighter than the strong black contours of the beast. Virgil inclines towards the heads; Dante remains farther back. Their light drawing makes the approach seem tentative beside the creature’s strongly established presence. The sheet brings developed colour and barely elaborated figures into the same encounter. [1]
Martin Butlin’s Tate catalogue locates this sheet at the moment just before Virgil feeds the first head. The gesture is easy to lose in a small reproduction because the guide’s arms and hands remain faint. His practical action gives those pale lines their importance. The two poets have come close enough for the earth to reach the monster, and the guide must act while his companion waits beside him. [1][2]
This is a striking answer to the creature’s size. Virgil does not need a body to match it. His response begins with the ground beneath his feet and the use of his hands. Cerberus’s limbs grasp the helpless; the guide’s hands gather something that will make movement possible. The poem supplies that difference in action, and Blake allows it to remain a small, consequential event at the picture’s edge. [1][2]
Why Melbourne’s Cerberus looks different
The National Gallery of Victoria calls its related sheet Cerberus (second version). Accession 991-3, it is dated 1824–1827 and catalogued as pen and ink and watercolour over black chalk and traces of pencil. Its dimensions, 37.3 × 52.7 cm, are close to those of Tate’s sheet. It is a separate drawing with a different arrangement of the feeding and the bodies below. Tate’s sheet bears its canto inscription at the lower left; Melbourne’s places it at the lower right. Even that small difference helps distinguish the two closely related compositions. [1][13]
In Melbourne’s image, Virgil bends forward with both arms extended towards the raised central mouth. The contact between hands and muzzle makes the feeding much more immediate. Dante stands behind in a long reddish robe, with an upraised hand. The heads are gathered into a tighter group, and the left one turns more towards the spectator. Blue, pointed forms mark the inner edge of the opening. The crouched body, sufferers and strong curve overhead retain the common setting while changing its emphasis. [13]
Tate’s catalogue reports Albert S. Roe’s suggestion that Melbourne’s version was made earlier and abandoned because its monster was insufficiently formidable. Butlin offers another explanation for the difference: Melbourne appears to represent a slightly later moment in the story, when the earth is already pacifying Cerberus. Its changed expression could therefore belong to the action being illustrated. Roe’s proposed order of making and Butlin’s proposed order of events answer different questions. [1]
The distinction is useful whenever the works are called first and second versions. Those labels allow us to distinguish the sheets, but the narrative sequence does not by itself document which one Blake drew first. Nor does a quieter monster establish an unsuccessful attempt. Seen together, the watercolours let us follow the changing balance between barking, intervention and the brief absorption of feeding. [1][2][13]
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Watch on YouTubeThe pressure of the cave
A broad dark arch bears down across Tate’s scene. Its lower edge curves around the three heads, enclosing a field of red, pink and yellow. Long black strokes hang from the upper region, and blue-grey washes thicken the surrounding darkness. The monster’s low body fits inside the opening, so that the mass of the rock and the mass of the creature seem to press towards the same narrow foreground. [1]
Dante gives this circle its foul weather and exposed sufferers, but he does not specify the cave in which Blake places Cerberus. Butlin suggests that the enclosure probably evokes the weight of the material world. That is an interpretation offered by the catalogue. The visible pressure provides a reason to consider it: the arch occupies an immense proportion of the sheet, while human bodies lie beneath an animal whose own weight is already oppressive. [1][2]
The cave also controls the encounter in a directly practical way. The travellers approach along its side, where the lightly drawn figures nearly disappear against the rock. A large opening remains visible behind the monster, but his body blocks our view across its lower part. The space feels passable only through some change in the guardian’s attention. Virgil’s feeding answers a problem the composition makes us feel before we know the text. [1][2]
The warm interior brings another tension. Dante’s circle is cold and wet; Blake sets his creature against colours associated with the flames of Hell. Tate’s 2004 display caption identifies vermilion, yellow gamboge and a pinkish-brown lake pigment thought to be brazilwood in those distant flames. The familiar fiery background belongs to Blake’s visual treatment, while the canto supplies the specific weather endured by the gluttons. Keeping both in view preserves the difference between the poem and this illustration. [1][2]
Tate’s technical account also identifies charcoal alongside pencil, followed by pen and ink. It notes the care with which Blake kept drawing materials and colours from overlapping, because charcoal can absorb colour from red lakes. This material detail helps explain the picture’s combination of forceful dark drawing and separate passages of glowing colour. The black roof and the warmer opening establish distinct zones, while thinner washes leave the chest and foreground bodies comparatively pale. [1]
Beyond the monster’s close view
Blake also pictured the setting at a distance in The Circle of the Gluttons, with Cerberus, now in the Fogg Museum at Harvard. Tate distinguishes it as Butlin 812.11, beside the close views numbered 812.12 and 812.13. In the broader drawing, reproduced by Hayley Flynn, the cave and its tiny guardian appear across a landscape of rock, water and recumbent bodies. The difference is immediately visible: we encounter a whole region before facing the monster at close range. [1][14]
Flynn uses these related views to explain how Blake makes the journey coherent through landscape. The distant Cerberus supplies a destination, while the following close encounters bring the poets alongside him. This is another narrative relationship among the designs. It allows changes of scale and viewpoint to carry part of the story, alongside the actions of the figures themselves. The wider project is explored in Blake’s illustrations to Dante’s Divine Comedy. [14]
The complete sixth canto then moves beyond Cerberus to an individual sufferer. Ciacco raises himself from among the prostrate souls and asks whether Dante recognises him. They speak about Florence, its divisions and the fate of people Dante remembers. Ciacco eventually asks to be mentioned when the traveller returns to the living world. His request gives personal memory a place within a punishment that first appears as an anonymous mass of bodies. [2]
After Ciacco falls back, Dante asks Virgil whether the final resurrection will make the suffering more or less severe. The guide explains that a more complete being will feel both pleasure and pain more fully. The canto ends as the travellers reach Plutus, preparing the next descent. Cerberus occupies a forceful episode within this longer movement through encounter, conversation and continued travel. [2]
Tate acquired its watercolour in 1919 through the Art Fund, with a special National Gallery grant and donations including Lord Duveen’s. An earlier exhibition identification remains uncertain: Butlin notes that the work shown at the Royal Academy in 1893 as Cerberus—the Circle of the Gluttons could have been either close view or the broader Fogg drawing. The title leaves the exhibited sheet unidentified. [1]
Here, the particular sheet makes its own immediate demand. Finding the guide’s faint approach changes how we read the first overwhelming impression. Even this body, occupying almost everything in sight, has an appetite that can turn its attention aside. For Dante and Virgil, that moment is enough to pass. [1][2]
Works and designs directory
Browse separate works, impressions and book components. Dates distinguish versions; six Tate copies after Blake are labelled. These records are not a complete catalogue of unique designs.
| Name | Date | Medium |
|---|---|---|
| A Figure Standing in a Gothic Apse, perhaps the Empress Maud. Verso: Detailed Drawings for ‘The Empress Maud in Bed’ | c.1819 | Pencil drawing |
| A Rolling Stone Is Ever Bare of Moss, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| A Title Page for The Grave | 1806 | Watercolour |
| A Vision of the Last Judgment | 1808 | Watercolour |
| A Vision: The Inspiration of the Poet (Elisha in the Chamber on the Wall) | c.1819–20? | Watercolour |
| Adam and the Beasts, Frontispiece to Hayley's "Ballads" | June 1, 1802 | Engraving |
| Age Teaching Youth | c.1785–90 | Watercolour |
| Alfred and the Neat-Herd’s Wife (after Henry Fuseli) | 1797, published 1798 | Etching and engraving |
| An Allegory of the Bible. Verso: The Shins of an Écorché Male Figure | c.1780–5, ?c.1780 | Watercolour |
| Angel of the Divine Presence Bringing Eve to Adam (The Creation of Eve: "And She Shall be Called Woman) (recto); Sketch for the same (verso) | ca. 1803 | Watercolour |
| Angel of the Revelation (Book of Revelation, chapter 10) | ca. 1803–5 | Watercolour |
| Antaeus setting down Dante and Virgil in the Last Circle of Hell | 1824–1827 | Watercolour |
| Bathsheba at the Bath | c.1799–1800 | Tempera |
| Beatrice Addressing Dante from the Car | 1824–7 | Watercolour |
| Behemoth and Leviathan | 1825–26 | Engraving |
| Behemoth and Leviathan | 1825, reprinted 1874 | Engraving |
| Behemoth and Leviathan | 1826 | Engraving |
| Blasted Trees and Flattened Crops, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Boy Returning Joyfully, with Plough and Oxen, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Boy Returning Joyfully, with Plough and Oxen, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Catherine Blake. Verso: A Man’s Head and Other Drawings | c.1805 | Pencil drawing |
| Cerberus | 1824–7 | Watercolour |
| Cerberus (second version) | 1824–1827 | Watercolour |
| Chaucer’s Canterbury Pilgrims | 1810, reprinted before 1881 | Engraving |
| Christ Appearing to His Disciples After the Resurrection | c.1795 | Colour print |
| Christ Appearing to the Apostles after the Resurrection | c.1795 | Watercolour |
| Christ Blessing the Little Children | 1799 | Tempera |
| Christ in the Carpenter’s Shop: The Humility of the Saviour (after William Blake) | Date not stated | Watercolour |
| Ciampolo the Barrator Tormented by the Devils | 1826–7, reprinted 1892 | Engraving |
| Ciampolo the Barrator Tormented by the Devils | 1826–7, reprinted 1968 | Engraving |
| Circle of Theives: Agnello Brunelleschi Attacked By a Six-Footed Serpent | ca. 1825–27 | Engraving |
| Clarence's Dream (Shakespeare, Richard III, Act 1, Scene 4) | 1774 | Etching and engraving |
| Colinet Mocked by Two Boys, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Colinet Rests by a Stream at Night | c.1821, printed 1830 | Wood engraving |
| Colinet Rests by a Stream at Night | 1821, reprinted 1977 | Wood engraving |
| Colinet with his Shepherd’s Pipe, Mocked by Two Boys | c.1821, printed 1830 | Wood engraving |
| Colinet with his Shepherd’s Pipe, Mocked by Two Boys | 1821, reprinted 1977 | Wood engraving |
| Colinet's Journey, Milestone Marked 'LXII Miles to London', from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Colinet's Journey: Milestone Marked 'LXII Miles to London', from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Colinet’s Fond Desire Strange Lands to Know | 1821, reprinted 1977 | Wood engraving |
| Colinet’s ‘Fond Desire Strange Lands to Know’ | c.1821, printed 1830 | Wood engraving |
| Composition Sketch for ‘The Fall of the Rebel Angels’? Verso: Standing Figure with Flaming Hair | ?c.1805–10 | Pencil drawing |
| Composition Sketch, Possibly a Subject from Dante. Verso: A Man Standing over a Figure Reclining on a Bed | ?1824–7, ?c.1800–10 | Pencil drawing |
| Composition Sketch. Verso: Standing Figure Holding a Spear | ?c.1805–10 | Pencil drawing |
| Dante and Virgil Approaching the Angel Who Guards the Entrance of Purgatory | 1824–7 | Watercolour |
| Dante and Virgil Penetrating the Forest | 1824–7 | Watercolour |
| Dante in the Empyrean, Drinking at the River of Light | 1824–7 | Watercolour |
| Dante running from the Three Beasts | 1824–1827 | Watercolour |
| Dante Striking against Bocca Degli Abati | 1826–7, reprinted 1892 | Engraving |
| Dante Striking Against Bocca degli Abati | 1826–7, reprinted 1968 | Engraving |
| David Delivered out of Many Waters | c.1805 | Watercolour |
| David Delivered out of Many Waters (after William Blake) | Date not stated | Watercolour |
| Detailed Drawings for ‘A Figure Standing in a Gothic Apse’ | 1819 | Pencil drawing |
| Elohim Creating Adam | 1795–c.1805 | Colour print |
| Enoch | 1806–7 | Lithograph |
| Epitome of James Hervey’s ‘Meditations among the Tombs’ | c.1820–5 | Watercolour |
| Europe. A Prophecy; Frontispiece | ca. 1820 | Relief etching |
| Evening | c.1820/1825 | Watercolour |
| Every Man also Gave him a Piece of Money | 1825, reprinted 1874 | Engraving |
| Every Man also Gave him a Piece of Money. Verso: God the Father with Attendant Angels | c.1821–3 | Watercolour |
| Every One also Gave Him a Piece of Money | 1826 | Engraving |
| Fertilization of Egypt, from Erasmus Darwin's "The Botanic Garden" | 1791 | Engraving |
| First Book of Urizen pl. 10 | 1796, c.1818 | Etching |
| First Book of Urizen pl. 11 | 1796, c.1818 | Etching |
| First Book of Urizen pl. 15 | 1796, c.1818 | Etching |
| First Book of Urizen pl. 17 | 1796, c.1818 | Etching |
| First Book of Urizen pl. 21 | 1796, c.1818 | Etching |
| First Book of Urizen pl. 6 | 1796, c.1818 | Etching |
| Frontispiece to Jerusalem, the Emanation of the Great Albion | [ca. 1804–20] (?) | Engraving |
| Frontispiece to ‘Visions of the Daughters of Albion’ | c.1795 | Relief etching |
| Frontispiece: Thenot and Colinet | c.1821, printed 1830 | Wood engraving |
| George Cumberland's Message Card | 1827 | Engraving |
| God Judging Adam | ca. 1795 | Relief etching |
| God Judging Adam | 1795 | Relief etching |
| Hiding of Moses, from "Remember Me!, or a Pocket Companion" | 1825 | Engraving |
| Homer and the Ancient Poets | 1824–7 | Watercolour |
| Illustration 1 to Milton’s On the Morning of Christ’s Nativity: The Descent of Peace | c.1814–1816 | Watercolour |
| Illustration 1 to Milton’s Paradise Lost: Satan Calling Up His Legions | 1807 | Watercolour |
| Job accepting Charity | 1825–26 | Engraving |
| Job and his Daughters | 1825–26 | Engraving |
| Job and his Daughters | 1825, reprinted 1874 | Engraving |
| Job and His Daughters | 1826 | Engraving |
| Job and His Family | 1825–26 | Engraving |
| Job and his Family | Reprinted 1874; engraved 1828 date is an error | Engraving |
| Job and His Family | 1826 | Engraving |
| Job and his Family Restored to Prosperity | 1825, reprinted 1874 | Engraving |
| Job and his Wife restored to Prosperity | 1825–26 | Engraving |
| Job rebuked by his Friends | 1825–26 | Engraving |
| Job Rebuked by his Friends | 1825, reprinted 1874 | Engraving |
| Job Rebuked by His Friends | 1826 | Engraving |
| Job's Comforters | 1825–26 | Engraving |
| Job's Comforters | 1826 | Engraving |
| Job's Despair | 1825–26 | Engraving |
| Job's Evil Dreams | 1825–26 | Engraving |
| Job's Evil Dreams | 1826 | Engraving |
| Job's Sacrifice | 1825–26 | Engraving |
| Job's Sons and Daughters Overwhelmed by Satan | 1826 | Engraving |
| Job, his Wife and his Friends: The Complaint of Job. Verso: Job’s Wife and Eight Other Sketches | c.1785 | Watercolour |
| Job’s Comforters | 1825, reprinted 1874 | Engraving |
| Job’s Despair | 1825, reprinted 1874 | Engraving |
| Job’s Evil Dreams | 1825, reprinted 1874 | Engraving |
| Job’s Sacrifice | 1825, reprinted 1874 | Engraving |
| Job’s Sons and Daughters Overwhelmed by Satan | 1825, reprinted 1874 | Engraving |
| John Linnell | 1825 | Pencil drawing |
| Joseph of Arimathea Preaching to the Britons | c.1794/1796 | Relief etching |
| Judas Betrays Him | c.1803–5 | Watercolour |
| King John Absolved by Pandulph (after Henry Fuseli) | 1797, published 1798 | Etching and engraving |
| Lamech and his Two Wives | 1795 | Colour print |
| Landscape near Felpham | c.1800 | Watercolour |
| Lear and Cordelia in Prison | c.1779 | Watercolour |
| Los and Orc | c.1792–3 | Watercolour |
| Lower Half of a Woman Playing a Harp. Verso: Seraphim and Other Drawings | c.1785, c.?1807 | Pencil drawing |
| Menalcus Watching Women Dance, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Menalcus Watching Women Dance, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Moses Indignant at the Golden Calf | c.1799–1800 | Tempera |
| Nebuchadnezzar | 1795–c.1805 | Colour print |
| Newton | 1795–c.1805 | Colour print |
| Oberon, Titania and Puck with Fairies Dancing | c.1786 | Watercolour |
| Pity | ca. 1795 | Relief etching |
| Pity | c.1795 | Colour print |
| Plate 2 of ‘Urizen’: ‘Teach these Souls to Fly’ | ?1796 | Relief etching |
| Plate 3 of ‘Urizen’: Oh! Flames of Furious Desires’ (after William Blake) | Date not stated | Watercolour |
| Plate 4 of ‘Visions of the Daughters of Albion’ | c.1795 | Relief etching |
| Plutus | 1824–7 | Watercolour |
| Preliminary Sketch for ‘Christ Girding Himself with Strength’. Verso: Standing Figure with One Arm Raised | c.1805, c.1805–10 | Pencil drawing |
| Preludium. "The shadowy daughter of Urthona stood before red Orc..." (Plate 3) | 1793 | Relief etching |
| Queen Elizabeth and Essex (after Henry Fuseli) | 1797, published 1798 | Engraving |
| Sabrina's Silvery Flood, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Sabrina's Silvery Flood, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Sabrina’s Silvery Flood | c.1821, printed 1830 | Wood engraving |
| Sabrina’s Silvery Flood | 1821, reprinted 1977 | Wood engraving |
| Satan Before the Throne of God | 1825–26 | Engraving |
| Satan before the Throne of God | 1825, reprinted 1874 | Engraving |
| Satan before the Throne of God | 1826 | Engraving |
| Satan calling up his Legions | c.1800–05 | Tempera |
| Satan Exulting over Eve | c.1795 | Colour print |
| Satan Going Forth from the Presence of the Lord, and Job’s Charity | 1825, reprinted 1874 | Engraving |
| Satan Going Forth fron the Presence of the Lord | 1825–26 | Engraving |
| Satan in his Original Glory: ‘Thou wast Perfect till Iniquity was Found in Thee’ | c.1805 | Watercolour |
| Satan Smiting Job with Boils | 1825–26 | Engraving |
| Satan Smiting Job with Sore Boils | 1825, reprinted 1874 | Engraving |
| Satan Smiting Job with Sore Boils | c.1826 | Tempera |
| Satan Smiting Job with Sore Boils | 1826 | Engraving |
| Shepherd Chases Away a Wolf, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Shepherd Chases Away a Wolf, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Sketch for the Title-Page of the Engraved Illustrations to the Book of Job | c.1823/1826 | Pencil drawing |
| Sketch for ‘The Four and Twenty Elders Casting their Crowns before the Divine Throne’. Verso: Standing Figure with Arms at his Side | c.1803, c.1805–10 | Pencil drawing |
| Sketch for ‘Tiriel Supporting the Dying Myratana’. Verso: Sketch for ‘Tiriel Supporting the Dying Myratana’ | c.1786–9 | Pencil drawing |
| Songs of Experience: A Little Boy Lost | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: A Little Girl Lost | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: A Poison Tree | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: Earth's Answer | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: Frontispiece | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: Holy Thursday | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: Infant Sorrow | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: Introduction | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: London | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: My Pretty Rose Tree, Ah! Sun-Flower, The Lilly | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: Nurses Song | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: The Angel | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: The Chimney Sweeper | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: The Clod & the Pebble | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: The Fly | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: The Garden of Love | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: The Human Abstract | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: The Little Girl Found (second plate) | [1789] printed ca. 1825 | Relief etching |
| Songs of Experience: The Little Girl Lost | [1789] printed ca. 1825 | Relief etching |
| Songs of Experience: The Little Girl Lost (second plate); The Little Girl Found | [1789] printed ca. 1825 | Relief etching |
| Songs of Experience: The Little Vagabond | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: The School Boy | [1789] printed ca. 1825 | Relief etching |
| Songs of Experience: The Sick Rose | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: The Tyger | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: The Voice of the Ancient Bard | [1789] printed ca. 1825 | Relief etching |
| Songs of Experience: Title-page | [1794] printed ca. 1825 | Relief etching |
| Songs of Experience: To Tirzah | [1794] printed ca. 1825 | Relief etching |
| Songs of Innocence and of Experience, Shewing the Two Contrary States of the Human Soul: Combined Title-page | [1789–94] printed ca. 1825 | Relief etching |
| Songs of Innocence and of Experience: Infant Sorrow | 1794, reprinted 1831 or later | Relief etching |
| Songs of Innocence: A Cradle Song | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: A Cradle Song (second plate) | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: A Dream | [1794] printed ca. 1825 | Relief etching |
| Songs of Innocence: Frontispiece | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Holy Thursday | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Infant Joy | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Introduction | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Laughing Song | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Little Boy Lost | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Night | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Night (second plate) | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Nurse's Song | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: On Anothers Sorrow | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Spring | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Spring (second plate) | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: The Blossom | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: The Chimney Sweeper | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: The Divine Image | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: The Ecchoing Green | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: The Ecchoing Green (second plate) | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: The Lamb | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: The Little Black Boy | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: The Little Black Boy (second plate) | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: The Little Boy Found | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: The Shepherd | [1789] printed ca. 1825 | Relief etching |
| Songs of Innocence: Title Page | [1789] printed ca. 1825 | Relief etching |
| St Christopher, Copy from an Engraving? Verso:Part of a Face: Copy from a Plaster Cast: a Daughter of Niobe? | ?c.1779–80 | Pencil drawing |
| The Agony in the Garden | c.1799–1800 | Tempera |
| The Angel Appearing to Zacharias | 1799–1800 | Tempera |
| The Ascent of the Mountain of Purgatory | 1824–7 | Watercolour |
| The Baffled Devils Fighting | 1826–7, reprinted 1892 | Engraving |
| The Baffled Devils Fighting | 1826–7, reprinted 1968 | Engraving |
| The Bard, from Gray | ?1809 | Tempera |
| The Beggar's Opera, Act III | July 1, 1790 | Etching and engraving |
| The Beggar's Opera, Act III | July 1, 1790 | Engraving |
| The Beggar's Opera, Act III | 1790 | Engraving |
| The Blasphemer | c.1800 | Watercolour |
| The Blighted Corn | c.1821, printed 1830 | Wood engraving |
| The Blighted Corn | 1821, reprinted 1977 | Wood engraving |
| The Body of Abel Found by Adam and Eve | c.1826 | Tempera |
| The Body of Christ Borne to the Tomb | c.1799–1800 | Tempera |
| The Book of Job: Title Page | 1825 | Engraving |
| The Book of Thel pl. 6 | 1796, c.1818 | Etching |
| The Circle of Corrupt Officials: The Devils Mauling Each Other | ca. 1825–27 | Engraving |
| The Circle of Corrupt Officials: The Devils Tormenting Ciampolo | ca. 1825–27 | Engraving |
| The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’) | 1826–7, reprinted 1892 | Engraving |
| The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’) | 1826–7, reprinted 1968 | Engraving |
| The Circle of the Lustful: Paolo and Francesca | ca. 1825–27 | Engraving |
| The Circle of the Thieves; Buoso Donati Attacked by the Serpent | ca. 1825–27 | Engraving |
| The Circle of Traitors: Dante's Foot Striking Bocca degli Abbate | ca. 1825–27 | Engraving |
| The Complaint and the Consolation; or, Night Thoughts | 1797 | Etching and engraving |
| The Creation | 1825–26 | Engraving |
| The Crucifixion | c.1825–7 | Pencil drawing |
| The Crucifixion: ‘Behold Thy Mother’ | c.1805 | Watercolour |
| The Dance of Albion (Glad Day) | c.1803/1810 | Engraving |
| The Death of Lucretia, from Allen's "New and Impartial Roman History" | 1797 | Engraving |
| The Death of Saint Joseph | 1803 | Watercolour |
| The Death of the Virgin | 1803 | Watercolour |
| The Descent of Peace [recto] | c.1815 | Pencil drawing |
| The Destruction of Job's Sons | 1825–26 | Engraving |
| The Devils, with Dante and Virgil by the Side of the Pool | 1824–7 | Watercolour |
| The Entombment | c.1805 | Watercolour |
| The Fall of Rosamond (after Thomas Stothard) | 1783 | Etching and engraving |
| The Fall of Satan | 1825–26 | Engraving |
| The Fall of Satan | 1825, reprinted 1874 | Engraving |
| The Fall of Satan | 1826 | Engraving |
| The Four and Twenty Elders Casting their Crowns before the Divine Throne | c.1803–5 | Watercolour |
| The Ghost of a Flea | c.1819–20 | Tempera |
| The Good and Evil Angels | 1795–?c.1805 | Colour print |
| The Good Farmer, Probably the Parable of the Wheat and the Tares. Verso: Rough Sketch of Two or Three Figures in a Landscape | c.1780–5 | Watercolour |
| The Great Red Dragon and the Beast from the Sea | c.1805 | Watercolour |
| The Great Red Dragon and the Woman Clothed with the Sun | c.1805 | Watercolour |
| The Head of the Ghost of a Flea. Verso: A Profile and a Reduced Drawing of Milton’s First Wife | c.1819 | Pencil drawing |
| The Hermit’s Dog, from William Hayley’s "Ballads" | 1805 | Etching and engraving |
| The Hiding of Moses | 1824 | Engraving |
| The House of Death | 1795–c.1805 | Colour print |
| The House of Death | c.1790 | Watercolour |
| The Hypocrites with Caiaphas. Verso: Sketch of a Stooping Figure | 1824–7 | Watercolour |
| The Inscription over the Gate | 1824–7 | Watercolour |
| The Laborious Passage along the Rocks | 1824–7 | Watercolour |
| The Last Trumpet (recto); Two studies of a right eye, a profile of an open-mouthed young man, the head of an eagle, and the head of a lion (verso) | 1780–85 | Pencil drawing |
| The Lord Answering Job out of the Whirlwind | 1825–26 | Engraving |
| The Lord Answering Job out of the Whirlwind | 1825, reprinted 1874 | Engraving |
| The Man Who Taught Blake Painting in his Dreams (counterproof) (after William Blake) | after c.1819–20 | Pencil drawing |
| The Marriage of Heaven and Hell pl. 16 | 1796, c.1818 | Etching |
| The Messengers tell Job of his Misfortunes | 1825–26 | Engraving |
| The Messengers tell Job of his Misfortunes | 1825, reprinted 1874 | Engraving |
| The Night of Enitharmon’s Joy (formerly called ‘Hecate’) | c.1795 | Colour print |
| The Parable of the Wise and Foolish Virgins | ca. 1799–1800 | Watercolour |
| The Parable of the Wise and Foolish Virgins (after William Blake) | Date not stated | Watercolour |
| The Pastorals of Virgil, with a Course of English Reading, Adapted for Schools, Vol. I | 1821 | Wood engraving |
| The Penance of Jane Shore in St Paul’s Church | c.1793 | Watercolour |
| The Pit of Disease: The Falsifiers | 1826–7, reprinted 1892 | Engraving |
| The Pit of Disease: The Falsifiers | 1824–7 | Watercolour |
| The Pit of Disease: The Falsifiers | 1826–7, reprinted 1968 | Engraving |
| The Primaeval Giants Sunk in the Soil | 1824–7 | Watercolour |
| The Punishment of the Thieves | 1824–7 | Watercolour |
| The Raising of Lazarus (after William Blake) | Date not stated | Watercolour |
| The Rest on the Flight into Egypt (The Repose of the Holy Family in Egypt) | 1806 | Watercolour |
| The River of Life | c.1805 | Watercolour |
| The Rock Sculptured with the Recovery of the Ark and the Annunciation | 1824–7 | Watercolour |
| The Serpent Attacking Buoso Donati | 1826–7, reprinted 1892 | Engraving |
| The Serpent Attacking Buoso Donati | 1826–7, reprinted 1968 | Engraving |
| The Serpent Attacking Buoso Donati. Verso: A Man with a Transparent Hood (?) over his Head | 1824–7 | Watercolour |
| The Simoniac Pope | 1824–7 | Watercolour |
| The Six-Footed Serpent Attacking Agnolo Brunelleschi | 1826–7, reprinted 1892 | Engraving |
| The Six-Footed Serpent Attacking Agnolo Brunelleschi | 1826–7, reprinted 1968 | Engraving |
| The Soul Hovering over the Body Reluctantly Parting with Life | c.1805 | Pencil drawing |
| The Spiritual Form of Nelson Guiding Leviathan | c.1805–9 | Tempera |
| The Spiritual Form of Pitt Guiding Behemoth | ?1805 | Tempera |
| The Sun at His Eastern Gate | c.1816–1820 | Watercolour |
| The Temple of Mirth, after Thomas Stothard | 1784 | Engraving |
| The Temptation and Fall of Eve | 1807 | Watercolour |
| The Temptation and Fall of Eve (Illustration to Milton’s Paradise Lost) | 1808 | Watercolour |
| The Thieves and Serpents | 1824–1827 | Watercolour |
| The Vision of Christ | 1825, reprinted 1874 | Engraving |
| The Vision of Eliphaz | 1825–26 | Engraving |
| The Vision of Eliphaz | 1825, reprinted 1874 | Engraving |
| The Vision of God | 1825–26 | Engraving |
| The Wood of the Self-Murderers: The Harpies and the Suicides | 1824–7 | Watercolour |
| The Wrath of Elihu | 1825–26 | Engraving |
| The Wrath of Elihu | 1825, reprinted 1874 | Engraving |
| Thenot and Colinet | 1821, reprinted 1977 | Wood engraving |
| Thenot and Colinet at Supper | c.1821, printed 1830 | Wood engraving |
| Thenot and Colinet at Supper | 1821, reprinted 1977 | Wood engraving |
| Thenot and Colinet Converse Seated between Two Trees | c.1821, printed 1830 | Wood engraving |
| Thenot and Colinet Converse Seated between Two Trees | 1821, reprinted 1977 | Wood engraving |
| Thenot and Colinet Eat Their Evening Meal, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Thenot and Colinet Folding their Flocks together at Sunset | c.1821, printed 1830 | Wood engraving |
| Thenot and Colinet Folding their Flocks together at Sunset | 1821, reprinted 1977 | Wood engraving |
| Thenot and Colinet Lead Their Flocks Together, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Thenot and Colinet Lead Their Flocks Together, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Thenot Remonstrates with Colinet | c.1821, printed 1830 | Wood engraving |
| Thenot Remonstrates with Colinet | 1821, reprinted 1977 | Wood engraving |
| Thenot Remonstrates With Colinet, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Thenot Remonstrates With Colinet, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Thenot Remonstrates with Colinet, Lightfoot in the Background, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Thenot Remonstrates with Colinet: Lightfoot in the Distance | 1821, reprinted 1977 | Wood engraving |
| Thenot Remonstrates with Colinet; Lightfoot in the Distance | c.1821, printed 1830 | Wood engraving |
| Thenot Under a Fruit Tree, from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Thenot, with Colinet Waving his Arms in Sorrow | c.1821, printed 1830 | Wood engraving |
| Thenot, with Colinet Waving his Arms in Sorrow | 1821, reprinted 1977 | Wood engraving |
| Title Page: Illustrations of the Book of Job | 1825–26 | Engraving |
| Title-Page of ‘The Book of Job’ | 1825, reprinted 1874 | Engraving |
| Tornado–Zeus Battling Typhon, from Erasmus Darwin's "Botanic Garden" | August 1, 1795 | Engraving |
| Tornado–Zeus Battling Typhon, from Erasmus Darwin's "The Botanic Garden" | August 1, 1795 | Engraving |
| Two Figures in a Decorative Border | c.1790 | Pencil drawing |
| Unyok'd Heifers, Loitering Homeward (Return of the Shepherd), from Thornton's "Pastorals of Virgil" | 1821 | Wood engraving |
| Virgil Girding Dante’s Brow with a Rush | 1824–7 | Watercolour |
| Wat Tyler and the Tax-Gatherer (after Henry Fuseli) | 1797, published 1798 | Etching and engraving |
| When the Morning Stars Sang Together | 1825, reprinted 1874 | Engraving |
| When the Morning Stars Sang Together | 1826 | Engraving |
| Winged Figure Flying Through Clouds, from Bell's "Poets" | 1790 | Etching and engraving |
| Winter | c.1820–5 | Tempera |
| ‘A Rolling Stone is ever Bare of Moss’ | c.1821, printed 1830 | Wood engraving |
| ‘A Rolling Stone is ever Bare of Moss’ | 1821, reprinted 1977 | Wood engraving |
| ‘And Unyok’d Heifers, Loitering Homeward, Low’ | c.1821, printed 1830 | Wood engraving |
| ‘And Unyok’d Heifers, Loitering Homewards, Low’ | 1821, reprinted 1977 | Wood engraving |
| ‘Europe’: Fragment of Pages 3 and 4 | 1794–c.1830–5 | Relief etching |
| ‘For him Our Yearly Wakes and Feasts We Hold’ | c.1821, printed 1830 | Wood engraving |
| ‘For him Our Yearly Wakes and Feasts We Hold’ | 1821, reprinted 1977 | Wood engraving |
| ‘Nor Fox, nor Wolf, nor Rat among our Sheep’ | c.1821, printed 1830 | Wood engraving |
| ‘Nor Fox, nor Wolf, nor Rat among our Sheep’ | 1821, reprinted 1977 | Wood engraving |
| ‘Songs of Innocence and of Experience’: ‘Infant Sorrow’ | 1794, reprinted 1831 or later | Relief etching |
| ‘Songs of Innocence and of Experience’: ‘Spring’ | 1794, reprinted 1831 or later | Relief etching |
| ‘Songs of Innocence’: Title-Page | 1789, reprinted 1831 or later | Relief etching |
| ‘Songs of Innocence’: Title-Page | 1789, reprinted 1831 or later | Relief etching |
| ‘With Songs the Jovial Hinds Return from Plow’ | c.1821, printed 1830 | Wood engraving |
| ‘With Songs the Jovial Hinds Return from Plow’ | 1821, reprinted 1977 | Wood engraving |
Frequently Asked Questions
Discussion
Look again at the images and ideas explored in Cerberus by William Blake. These editorial prompts invite your observations.
Reader Insights
Find the two faint travellers at the right before returning to the monster. How does their small scale change the encounter?
Compare the three heads’ eyes and mouths. Do they repeat a single appetite, or give the monster different expressions?
Follow the cave’s arch around the body. Does it protect the monster, confine it, or place pressure on the whole scene?
Join the Conversation
Share a detail, comparison or question about Cerberus by William Blake below.
References
- Tate; Martin Butlin. Cerberus, N03354, 1824–7, graphite, ink and watercolour on paper, support 372 × 528 mm. Current object fields and official image; complete catalogue entry from William Blake 1757–1827, Tate Gallery Collections V (1990), Butlin 812.12; September 2004 display caption on materials and pigments. Roe’s proposed relationship between the versions is reported through Butlin’s catalogue. View source.
- Dante Alighieri; Henry Francis Cary, translator. The Vision; or, Hell, Purgatory, and Paradise, Inferno VI, complete canto and notes, with the ending of V and opening of VII. Especially VI, 7–33, for rain, Cerberus and Virgil’s earth-feeding; the subsequent Ciacco encounter and resurrection discussion. Project Gutenberg ebook 1008. View source.
- Society of Antiquaries of London. “William Blake's drawings of Westminster Abbey,” collection highlight, apprenticeship and antiquarian drawings. View source.
- The Morgan Library & Museum. “175. Poetical Sketches,” 1783, copy X, PML 61487, William Blake's World. View source.
- William Blake. Songs of Innocence and of Experience , title pages; “Introduction,” “The Lamb,” both “The Chimney Sweeper” poems, “The Tyger” and “London,” Erdman digital transcription, Arizona State University. View source.
- William Blake. To the Public , prospectus dated 10 October 1793, E692–693. David V. Erdman edition, electronic transcription. View source.
- Tate; Martin Butlin. Newton , 1795/c.1805, N05058, collection record and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (London: Tate Gallery, 1990). View source.
- Sir John Soane's Museum. Edward Young, The Complaint, and the Consolation; or, Night Thoughts (London: R. Noble for R. Edwards, 1797), library reference 3653, collection catalogue. View source.
- William Blake. Exhibition advertisements, conditions of sale and A Descriptive Catalogue , 1809, especially preface and nos. I–V, IX and XI–XVI, E527–550. David V. Erdman edition, electronic transcription. View source.
- Tate; Martin Butlin. The Ghost of a Flea , c.1819–20, N05889, collection record and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (1990), including discussion of Varley and Cunningham's testimony. View source.
- Tate; Martin Butlin. Job and his Family , A00012, catalogue introduction to Illustrations to the Book of Job: Engravings , in William Blake 1757–1827 , Tate Gallery Collections V (1990), agreement, publication and textual borders. View source.
- Tate; Martin Butlin. Dante and Virgil Penetrating the Forest , 1824–27, N03351, collection record, 2023 display caption and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (1990). View source.
- National Gallery of Victoria. Cerberus (second version), 991-3, 1824–1827, pen and ink and watercolour over black chalk and traces of pencil, 37.3 × 52.7 cm, Felton Bequest, 1920. Complete collection record, artwork details and official enlarged image; Butlin 812.13 and Butlin & Gott 6. View source.
- Hayley Flynn. “Dante’s Topographer: William Blake’s Illustrations to the Divine Comedy.” Predella: Journal of Visual Arts, nos. 41–42 (2017; published September 2018), pp. 141–151, especially pp. 143–145 and figure 2 on p. LXXIII. The reproduced Fogg drawing and the relationship between distant and close views of Cerberus. View source.


