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Tom Gurney BSc (Hons) is an art history expert with over 20 years experience
Published on June 19, 2020 / Updated on November 3, 2026
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William Blake Drawings: Line, Colour and Revision: Introduction

Two men pause beneath enormous trees. Around them, branches divide into fine, searching lines; dark wash gathers in the passage ahead; a little blue settles into one man's robe. In William Blake's Dante and Virgil Penetrating the Forest, the image remains visibly in the making. Some contours have been reinforced, others remain pale, and much of the paper still carries only the lightest indication of colour. Yet the meeting of the figures and the enclosing movement of the wood are already clear. Drawing lets us see how Blake gives an imagined scene its structure. [1]

His drawings include careful pen studies, lightly worked graphite heads, developed compositions in grey wash and luminous watercolours. Their purposes differ. One sheet tests an arrangement that he will abandon; another supplies the basis for a print; another has the presence of an independent picture. Looking at them together reveals a practical artist selecting, revising and carrying an invention between materials. It also gives substance to Blake's own insistence that drawing belonged at the centre of painting. [2]

At a Glance

  • TrainingSeven-year apprenticeship with James Basire [3]
  • MaterialsGraphite, ink and watercolour in distinct combinations [4][5][6]
  • ExampleDante Forest sheet, 1824–27 [1][7]

William Blake in context

Dated design, publication or project as labelled
1770179018101830

Gothic art and antiquarian study

Apprenticeship, 1772–1779 [8]

The Marriage of Heaven and Hell

Offered in the 1793 prospectus [11]

Newton

Design 1795; Tate impression c.1805 [12]

Night Thoughts

Published selection, 1797 [13]

Job engravings

Agreement 1823; issue 1826 [15]

Contents

  1. Learning to draw and learning to invent
  2. Graphite, ink and the colour of the paper
  3. A drawing can change its mind
  4. Visionary heads: a face and a separate problem
  5. Dante: drawing at several speeds
  6. An alternative that Blake set aside
  7. Following the drawings further

Explore drawing projects

Learning to draw and learning to invent

Blake's professional training began with the engraver James Basire, to whom he was apprenticed in 1772 for seven years. The Society of Antiquaries preserves drawings associated with his work recording monuments in Westminster Abbey. Its account connects seven of its nine sheets with engravings published in Vetusta Monumenta. The Society attributes the drawings to Blake on stylistic grounds, while noting that they are not autographed by him. Its records for the Sebert and Henry III sheets transcribe “Basire. del.” and suggest that Basire signed drawings made by Blake during the apprenticeship. These were exercises in recording objects accurately for another material and another audience. [3]

That apprenticeship offers a useful beginning for understanding the later visionary artist. A monumental effigy has a particular disposition of limbs, folds and architectural ornament. Making a drawing for an engraver requires deciding which edges carry that information. The Society identifies the study of Gothic effigies as an important influence on Blake's later art. Butlin makes a specific connection between the recumbent bodies in the early House of Death and Blake's studies of Gothic tombs. The monument becomes a resource for an invented scene of suffering. [3] [4]

Blake entered the Royal Academy's drawing schools in 1779. An early sheet in the Royal Collection, RCIN 913599, places his subsequent biblical invention in that period of developing independence. Dated about 1780–85 and made in pen, ink and wash, it carries Joseph Discovering Himself; the Brethren Alarmed on one side and Benjamin Accepted as a Hostage on the other. The collection relates such work to Blake's ambitious historical watercolours and to the example of James Barry, Henry Fuseli and John Hamilton Mortimer. Training and invention were developing together. [17]

On the Joseph side, pale garments and bodies stand out against a broad grey ground. A figure bends down at the left; the people at the right respond through lifted palms, turned faces and bodies stretched along the floor. The wash gives the group a shared space, while the ink separates one gesture from the next. Turn the sheet over and the standing figure becomes more upright, receiving a person who reaches upwards. The cluster on the right draws its heads and hands inward. Across the two images, Blake changes the emotional relation through the angle and reach of the bodies. The economical backgrounds leave those exchanges unusually exposed. [17]

A double-sided sheet also asks us to imagine an object handled and turned. The modern reproduction usually gives one image its own rectangle, but the paper could carry more than one subject and more than one stage of thought. Blake's later sheets make this particularly clear: a visionary head may have another study behind it, while a biblical composition can share its support with an alternative group of angels. Reading the whole object changes the questions we ask of the single image. [5] [18]

Blake's own account of his practice was fiercely independent, but it allowed for study and reconsideration. In a letter to Thomas Butts of 22 November 1802, he reported two years spent investigating light, shade and colour. He defended the drawings and pictures already made for his patron while explaining that he had returned to his ideas as though he were a learner. The confidence of the letter grows out of an argument with himself about the effects his subjects required. [19]

In the same letter he distinguished portraiture, which he believed required nature before the eye, from historical invention. That is Blake's artistic position, not a universal rule about making pictures. It does help explain the concentrated bodies in his imagined scenes. A figure has to make an action legible: a guiding hand, a head bowed towards water, a shoulder withdrawn from another person. Drawing gives the conception a bodily form that can be tested before every part of the surface is finished. [19]

Related viewing: a selection of Blake’s works on paper.

Graphite, ink and the colour of the paper

The simplest material distinction is often the most helpful. Tate's Head of the Ghost of a Flea, dated about 1819, is graphite on paper. The earlier House of Death combines graphite, ink and watercolour. The late Dante River of Light uses graphite and watercolour. These descriptions identify different kinds of mark on particular sheets; they keep the broad word drawing from concealing the artist's varied handling. [4] [5] [6]

In the flea's head, a pale, granular line establishes a high forehead, a heavy eye and a strongly projecting mouth. A separate study of the open mouth sits below. Much of the page is untouched. The image depends on the relation of a few concentrated passages to the surrounding paper: the eye carries an intensity that the lightly indicated back of the head does not need. It is possible to follow an invented face into being without the enclosing atmosphere of a finished painting. [5]

In Dante and Virgil Penetrating the Forest, line and wash divide the work differently. Dark, tapered contours mark the tree trunks and some branches, while lighter lines remain visible beside them. Broad grey passages collect between the trees. The small figures occupy an opening near the centre, enclosed by trunks whose curves seem to lean towards one another. The scene's scale emerges through the contrast between the people and these great bending forms. [1]

Tate's account identifies blue and green washes in the sunny regions and carbon black in the wood ahead. Those materials make a change in atmosphere visible without requiring every leaf to be coloured. At the right, fine branches remain exposed across a pale trunk; behind the figures, the wash darkens into a more continuous mass. The sheet rewards looking between its different degrees of completion. The darker passage and the delicate network of branches offer different ways of giving the wood depth. [1]

A monochrome reproduction can obscure these relationships. Grey ink wash and graphite may look similar at a small scale, although the collection record distinguishes their presence. Conversely, a coloured image can still show the underlying work of drawing quite clearly. On Blake's sheets the turn of a body, the edge of a garment and the boundary between figures often remain legible through the colour. The useful question is what each material is doing in the particular image. [1] [4] [6]

Blake gave that question a theoretical force in his Descriptive Catalogue of 1809. He argued that the merit of a painting and a drawing shared the same foundation, and defended the expressive power of definite outline. His “bounding line” distinguished one face, animal or tree from another. The contention was part of a public defence of his own art, expressed with extravagant hostility towards painters he opposed. Its lasting usefulness lies in the invitation to look at the particular shape through which an image acquires character. [2]

A drawing can change its mind

The two versions of The House of Death offer a compact lesson in revision. Tate dates the drawing N05192 to about 1790. It is a developed composition in graphite, ink and watercolour, with the suffering bodies crowded towards the right and Despair standing at the left. Death enters diagonally from above. Firm contours, pale bodies and surrounding wash make the image sufficiently resolved to be considered as a picture in its own right. [4]

The later colour print, N05060, is related to it in reverse, but Blake also changes the action. Despair's extended gesture becomes a bowed, lowered stance; Death acquires a broad, centred reach across the top. Butlin notes the omission of a recumbent pair and the greater changes to Death and Despair. Comparing the two makes revision visible as a redistribution of force. The earlier design pushes its figures across the space; the print subjects the gathering to a more encompassing presence above. [4] [20]

The drawing therefore preserves an earlier solution, with its own expressive balance. It also has a physical history: Butlin records damage and repairs, particularly in the upper left. Its present surface cannot be treated as an untouched record of Blake's hand. The comparison is most rewarding when both things remain in view—the artist's changed conception and the survival of two distinct objects. [4]

Visionary heads: a face and a separate problem

Blake's visionary heads are closely associated with John Varley. Tate's catalogue describes the small Blake–Varley sketchbook as a book first used by Varley for landscape sketches and subsequently by Blake for heads drawn in 1819. The Head of the Ghost of a Flea is now a separate leaf, measuring 189 by 153 millimetres. Its 1806 watermark dates the paper, not the drawing. The object brings a highly unusual subject into the ordinary material circumstances of a sketchbook and a pencil. [5]

The separate mouth is the telling detail. It allows the artist to retain one expression in the main head while exploring another elsewhere on the sheet. Its position below, larger and more isolated, gives the opening of the jaws a presence of its own. The upper profile is held together by an almost continuous sweep from forehead to nose and lips; the lower study breaks that continuity apart. Looking between them turns an exotic subject into a precise question about how a face changes when it moves. [5]

Varley's Treatise on Zodiacal Physiognomy, published in 1828, supplies the famous explanation. He reported that Blake began the separate study when the apparition opened its mouth, and continued the first head when it closed again. Varley took this conduct as evidence that Blake had an image before him. The drawing preserves two treatments of the mouth; Varley's text tells us how he understood the circumstances. The distinction lets us attend seriously to both the sheet and the historical account. [21]

Varley's interest also shaped what followed. Tate records that John Linnell engraved two complete heads for the Treatise, one with the mouth shut and one open. The sketch thus entered a chain of selection and reproduction: a separate detail on a sheet could be developed into a complete printed head. A reader looking at the book's engraving encounters a new arrangement of information from the drawing. The drawn and printed lines belong to related but different objects. [5]

Allan Cunningham's 1830 biography adds stories of other visionary sittings, including William Wallace interrupted by Edward I. In that sequence Cunningham recounts what a friend told him, then describes being shown drawings. His passage gives a vivid sense of heads discussed, named and displayed within a circle of interested viewers. J. T. Smith's earlier account treats the flea chiefly as a personification and describes its appearance. Neither author supplies a neutral transcript of every sitting. Their differing emphases belong to the history through which Blake's drawings became known. [22] [23]

The sheet's reverse adds another layer. Butlin identifies a profile and a reduced drawing of Milton's First Wife, with colour notes in Varley's hand. He suggests that the smaller version allowed observations to be recorded without marking the fuller drawing that originally faced it. That proposal reveals a practical use for duplication: a drawing could provide a place to annotate another drawing. The small book held discussion and comparison as well as images. [5]

Dante: drawing at several speeds

Blake's Dante illustrations are especially useful for following how a design develops. The Forest sheet belongs to the series of 1824–27 and illustrates the end of Inferno II, when Dante accepts Virgil's guidance and enters the wooded way. Reading that passage sharpens the encounter between the two figures. Their relationship has to carry the moment of renewed purpose, while the trees establish the difficulty of the journey beginning around them. [1] [7]

The drawing's incompletion exposes the distribution of that work. The pair of figures already provides a centre; the surrounding forest alternates between articulated branches, reinforced trunks and thin wash. This gives the eye several possible routes into the image. Follow the branches and the space becomes tangled; follow the figures and the opening becomes a passage. The design does not need uniform finish for those relations to operate. [1]

Dante in the Empyrean, Drinking at the River of Light, Tate N03370, offers a different balance. The sheet is upright, 528 by 371 millimetres, and the river runs through its centre. Dante kneels low at the left, his body bent towards the water; Beatrice sits opposite. Above them, much larger forms rise into pale areas of the paper. Tate catalogues the materials as graphite and watercolour, allowing the contrast between the fine drawn scheme and the more developed coloured passages to remain central to our looking. [6]

The most insistent colour gathers around Dante's back and robe and among the flowers at the lower left. His bent arm and extended hands direct attention towards the stream. Across the water, the seated figure has more colour and modelling than many of the faint surrounding forms. The lower encounter is therefore legible within a much larger conception whose upper reaches remain lightly indicated. The sheet shows how Blake could develop selected areas while retaining the whole arrangement. [6]

Dante's Paradiso XXX describes a stream of light between flowering banks, with living sparks rising and returning to it. The poet must drink before his vision can become clearer. Blake's bending figure makes that transformation physical: knowledge involves a movement of the body towards the water. The pale central channel can be read in relation to the poem's radiance, but the lightness of this particular sheet also belongs to its unfinished working state. The image offers both an imaginative place and material evidence of work in progress. [6] [7]

Butlin identifies further activity on the left above Dante: an aged poet and a scene of painting and engraving. His catalogue reports Albert S. Roe's interpretation of Art and Nature raised into eternity, while Tate's more recent caption presents the identification tentatively. Even without assigning every figure a name from Blake's mythology, the movement between the kneeling poet and the small acts of making above him is suggestive. A drawing about transformed vision contains the arts through which vision acquires a form. [6]

Comparing these sheets with the more extensively coloured Beatrice Addressing Dante from the Car gives another useful point of reference. In that watercolour, blue, red and yellow circulate through the great wheel and the figures, while fine contours continue to distinguish faces, hands and the gryphon's feathers. The contrast reveals how much the two lighter sheets have established already. Their compositions are substantial achievements even where colour remains sparse. It would be misleading to imagine every faint area as a separate undeveloped idea. [24]

Dante and Virgil Penetrating the Forest
Dante and Virgil Penetrating the Forest. Whole watercolour composition.

Dante in the Empyrean, Drinking at the River of Light
Dante in the Empyrean, Drinking at the River of Light. Whole watercolour composition.

Beatrice Addressing Dante from the Car
Beatrice Addressing Dante from the Car. Whole watercolour composition.

An alternative that Blake set aside

A late Job drawing makes the provisional nature of composition still clearer. In Every Man also Gave Him a Piece of Money, about 1821–23, Job and his wife sit centrally, with visitors approaching from both sides. God and angels sweep above in a vigorous oval. The scene is built from a contrast between the seated pair's stability and the circling movement overhead. The recto combines graphite, ink and watercolour; the drawing remains lightly worked enough for the enclosing curves to stay visible. [18]

Butlin identifies it as an alternative upright arrangement for the nineteenth Job design. Blake explored that solution further, yet ultimately returned to an oblong composition for the engraving. The sheet is valuable because it preserves a considered possibility that he did not choose. An imaginative project could proceed by developing an alternative far enough to judge its effect. The surviving drawing gives that decision a shape we can still examine. [18]

Its colour also needs care. A previous owner described gold and rose behind the earthly group, but Tate's conservation department could detect no trace of those colours; blue remained. Butlin leaves the discrepancy unresolved. That caution is useful whenever a Blake drawing appears faint: the present appearance can involve unfinished work, altered materials and imperfect historical descriptions in different combinations. The evidence for one sheet should guide our account of that sheet. [18]

Following the drawings further

A rewarding way into Blake's drawings is to keep a small group of exact objects beside one another. Tate's collection entries for the Forest, River of Light, flea head and Job alternative provide different examples of line, colour and degree of finish. The Royal Collection's Joseph sheet extends the inquiry into the early career, while the Society of Antiquaries supplies the context of monument copying. Each collection offers a different route through a practice too varied to be represented by a single characteristic sketch. [1] [3] [17] [5] [18] [6]

For further study, Martin Butlin's The Paintings and Drawings of William Blake remains a major cataloguing reference, and his Tate catalogue supplies detailed discussions of many of the objects considered here. The William Blake Archive offers editorial resources and collection lists as another entrypoint. Such resources are most useful when approached with a particular question: whether a sheet has a reverse, whether a design was revised, or whether the image being compared is a drawing or a printed impression. [25]

Begin with the mouth studied separately, the tree reinforced in ink, or the upright composition eventually set aside. Those small decisions give access to Blake's imagination through the labour of making it visible. His drawings allow us to follow the moment when a body finds its gesture, a scene acquires its proportions and an idea remains open to change.

Works and designs directory

Browse separate works, impressions and book components. Dates distinguish versions; six Tate copies after Blake are labelled. These records are not a complete catalogue of unique designs.

346 records

NameDateMedium
A Figure Standing in a Gothic Apse, perhaps the Empress Maud. Verso: Detailed Drawings for ‘The Empress Maud in Bed’c.1819Pencil drawing
A Rolling Stone Is Ever Bare of Moss, from Thornton's "Pastorals of Virgil"1821Wood engraving
A Title Page for The Grave1806Watercolour
A Vision of the Last Judgment1808Watercolour
A Vision: The Inspiration of the Poet (Elisha in the Chamber on the Wall)c.1819–20?Watercolour
Adam and the Beasts, Frontispiece to Hayley's "Ballads"June 1, 1802Engraving
Age Teaching Youthc.1785–90Watercolour
Alfred and the Neat-Herd’s Wife (after Henry Fuseli)1797, published 1798Etching and engraving
An Allegory of the Bible. Verso: The Shins of an Écorché Male Figurec.1780–5, ?c.1780Watercolour
Angel of the Divine Presence Bringing Eve to Adam (The Creation of Eve: "And She Shall be Called Woman) (recto); Sketch for the same (verso)ca. 1803Watercolour
Angel of the Revelation (Book of Revelation, chapter 10)ca. 1803–5Watercolour
Antaeus setting down Dante and Virgil in the Last Circle of Hell1824–1827Watercolour
Bathsheba at the Bathc.1799–1800Tempera
Beatrice Addressing Dante from the Car1824–7Watercolour
Behemoth and Leviathan1825–26Engraving
Behemoth and Leviathan1825, reprinted 1874Engraving
Behemoth and Leviathan1826Engraving
Blasted Trees and Flattened Crops, from Thornton's "Pastorals of Virgil"1821Wood engraving
Boy Returning Joyfully, with Plough and Oxen, from Thornton's "Pastorals of Virgil"1821Wood engraving
Boy Returning Joyfully, with Plough and Oxen, from Thornton's "Pastorals of Virgil"1821Wood engraving
Catherine Blake. Verso: A Man’s Head and Other Drawingsc.1805Pencil drawing
Cerberus1824–7Watercolour
Cerberus (second version)1824–1827Watercolour
Chaucer’s Canterbury Pilgrims1810, reprinted before 1881Engraving
Christ Appearing to His Disciples After the Resurrectionc.1795Colour print
Christ Appearing to the Apostles after the Resurrectionc.1795Watercolour
Christ Blessing the Little Children1799Tempera
Christ in the Carpenter’s Shop: The Humility of the Saviour (after William Blake)Date not statedWatercolour
Ciampolo the Barrator Tormented by the Devils1826–7, reprinted 1892Engraving
Ciampolo the Barrator Tormented by the Devils1826–7, reprinted 1968Engraving
Circle of Theives: Agnello Brunelleschi Attacked By a Six-Footed Serpentca. 1825–27Engraving
Clarence's Dream (Shakespeare, Richard III, Act 1, Scene 4)1774Etching and engraving
Colinet Mocked by Two Boys, from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet Rests by a Stream at Nightc.1821, printed 1830Wood engraving
Colinet Rests by a Stream at Night1821, reprinted 1977Wood engraving
Colinet with his Shepherd’s Pipe, Mocked by Two Boysc.1821, printed 1830Wood engraving
Colinet with his Shepherd’s Pipe, Mocked by Two Boys1821, reprinted 1977Wood engraving
Colinet's Journey, Milestone Marked 'LXII Miles to London', from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet's Journey: Milestone Marked 'LXII Miles to London', from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet’s Fond Desire Strange Lands to Know1821, reprinted 1977Wood engraving
Colinet’s ‘Fond Desire Strange Lands to Know’c.1821, printed 1830Wood engraving
Composition Sketch for ‘The Fall of the Rebel Angels’? Verso: Standing Figure with Flaming Hair?c.1805–10Pencil drawing
Composition Sketch, Possibly a Subject from Dante. Verso: A Man Standing over a Figure Reclining on a Bed?1824–7, ?c.1800–10Pencil drawing
Composition Sketch. Verso: Standing Figure Holding a Spear?c.1805–10Pencil drawing
Dante and Virgil Approaching the Angel Who Guards the Entrance of Purgatory1824–7Watercolour
Dante and Virgil Penetrating the Forest1824–7Watercolour
Dante in the Empyrean, Drinking at the River of Light1824–7Watercolour
Dante running from the Three Beasts1824–1827Watercolour
Dante Striking against Bocca Degli Abati1826–7, reprinted 1892Engraving
Dante Striking Against Bocca degli Abati1826–7, reprinted 1968Engraving
David Delivered out of Many Watersc.1805Watercolour
David Delivered out of Many Waters (after William Blake)Date not statedWatercolour
Detailed Drawings for ‘A Figure Standing in a Gothic Apse’1819Pencil drawing
Elohim Creating Adam1795–c.1805Colour print
Enoch1806–7Lithograph
Epitome of James Hervey’s ‘Meditations among the Tombs’c.1820–5Watercolour
Europe. A Prophecy; Frontispiececa. 1820Relief etching
Eveningc.1820/1825Watercolour
Every Man also Gave him a Piece of Money1825, reprinted 1874Engraving
Every Man also Gave him a Piece of Money. Verso: God the Father with Attendant Angelsc.1821–3Watercolour
Every One also Gave Him a Piece of Money1826Engraving
Fertilization of Egypt, from Erasmus Darwin's "The Botanic Garden"1791Engraving
First Book of Urizen pl. 101796, c.1818Etching
First Book of Urizen pl. 111796, c.1818Etching
First Book of Urizen pl. 151796, c.1818Etching
First Book of Urizen pl. 171796, c.1818Etching
First Book of Urizen pl. 211796, c.1818Etching
First Book of Urizen pl. 61796, c.1818Etching
Frontispiece to Jerusalem, the Emanation of the Great Albion[ca. 1804–20] (?)Engraving
Frontispiece to ‘Visions of the Daughters of Albion’c.1795Relief etching
Frontispiece: Thenot and Colinetc.1821, printed 1830Wood engraving
George Cumberland's Message Card1827Engraving
God Judging Adamca. 1795Relief etching
God Judging Adam1795Relief etching
Hiding of Moses, from "Remember Me!, or a Pocket Companion"1825Engraving
Homer and the Ancient Poets1824–7Watercolour
Illustration 1 to Milton’s On the Morning of Christ’s Nativity: The Descent of Peacec.1814–1816Watercolour
Illustration 1 to Milton’s Paradise Lost: Satan Calling Up His Legions1807Watercolour
Job accepting Charity1825–26Engraving
Job and his Daughters1825–26Engraving
Job and his Daughters1825, reprinted 1874Engraving
Job and His Daughters1826Engraving
Job and His Family1825–26Engraving
Job and his FamilyReprinted 1874; engraved 1828 date is an errorEngraving
Job and His Family1826Engraving
Job and his Family Restored to Prosperity1825, reprinted 1874Engraving
Job and his Wife restored to Prosperity1825–26Engraving
Job rebuked by his Friends1825–26Engraving
Job Rebuked by his Friends1825, reprinted 1874Engraving
Job Rebuked by His Friends1826Engraving
Job's Comforters1825–26Engraving
Job's Comforters1826Engraving
Job's Despair1825–26Engraving
Job's Evil Dreams1825–26Engraving
Job's Evil Dreams1826Engraving
Job's Sacrifice1825–26Engraving
Job's Sons and Daughters Overwhelmed by Satan1826Engraving
Job, his Wife and his Friends: The Complaint of Job. Verso: Job’s Wife and Eight Other Sketchesc.1785Watercolour
Job’s Comforters1825, reprinted 1874Engraving
Job’s Despair1825, reprinted 1874Engraving
Job’s Evil Dreams1825, reprinted 1874Engraving
Job’s Sacrifice1825, reprinted 1874Engraving
Job’s Sons and Daughters Overwhelmed by Satan1825, reprinted 1874Engraving
John Linnell1825Pencil drawing
Joseph of Arimathea Preaching to the Britonsc.1794/1796Relief etching
Judas Betrays Himc.1803–5Watercolour
King John Absolved by Pandulph (after Henry Fuseli)1797, published 1798Etching and engraving
Lamech and his Two Wives1795Colour print
Landscape near Felphamc.1800Watercolour
Lear and Cordelia in Prisonc.1779Watercolour
Los and Orcc.1792–3Watercolour
Lower Half of a Woman Playing a Harp. Verso: Seraphim and Other Drawingsc.1785, c.?1807Pencil drawing
Menalcus Watching Women Dance, from Thornton's "Pastorals of Virgil"1821Wood engraving
Menalcus Watching Women Dance, from Thornton's "Pastorals of Virgil"1821Wood engraving
Moses Indignant at the Golden Calfc.1799–1800Tempera
Nebuchadnezzar1795–c.1805Colour print
Newton1795–c.1805Colour print
Oberon, Titania and Puck with Fairies Dancingc.1786Watercolour
Pityca. 1795Relief etching
Pityc.1795Colour print
Plate 2 of ‘Urizen’: ‘Teach these Souls to Fly’?1796Relief etching
Plate 3 of ‘Urizen’: Oh! Flames of Furious Desires’ (after William Blake)Date not statedWatercolour
Plate 4 of ‘Visions of the Daughters of Albion’c.1795Relief etching
Plutus1824–7Watercolour
Preliminary Sketch for ‘Christ Girding Himself with Strength’. Verso: Standing Figure with One Arm Raisedc.1805, c.1805–10Pencil drawing
Preludium. "The shadowy daughter of Urthona stood before red Orc..." (Plate 3)1793Relief etching
Queen Elizabeth and Essex (after Henry Fuseli)1797, published 1798Engraving
Sabrina's Silvery Flood, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sabrina's Silvery Flood, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sabrina’s Silvery Floodc.1821, printed 1830Wood engraving
Sabrina’s Silvery Flood1821, reprinted 1977Wood engraving
Satan Before the Throne of God1825–26Engraving
Satan before the Throne of God1825, reprinted 1874Engraving
Satan before the Throne of God1826Engraving
Satan calling up his Legionsc.1800–05Tempera
Satan Exulting over Evec.1795Colour print
Satan Going Forth from the Presence of the Lord, and Job’s Charity1825, reprinted 1874Engraving
Satan Going Forth fron the Presence of the Lord1825–26Engraving
Satan in his Original Glory: ‘Thou wast Perfect till Iniquity was Found in Thee’c.1805Watercolour
Satan Smiting Job with Boils1825–26Engraving
Satan Smiting Job with Sore Boils1825, reprinted 1874Engraving
Satan Smiting Job with Sore Boilsc.1826Tempera
Satan Smiting Job with Sore Boils1826Engraving
Shepherd Chases Away a Wolf, from Thornton's "Pastorals of Virgil"1821Wood engraving
Shepherd Chases Away a Wolf, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sketch for the Title-Page of the Engraved Illustrations to the Book of Jobc.1823/1826Pencil drawing
Sketch for ‘The Four and Twenty Elders Casting their Crowns before the Divine Throne’. Verso: Standing Figure with Arms at his Sidec.1803, c.1805–10Pencil drawing
Sketch for ‘Tiriel Supporting the Dying Myratana’. Verso: Sketch for ‘Tiriel Supporting the Dying Myratana’c.1786–9Pencil drawing
Songs of Experience: A Little Boy Lost[1794] printed ca. 1825Relief etching
Songs of Experience: A Little Girl Lost[1794] printed ca. 1825Relief etching
Songs of Experience: A Poison Tree[1794] printed ca. 1825Relief etching
Songs of Experience: Earth's Answer[1794] printed ca. 1825Relief etching
Songs of Experience: Frontispiece[1794] printed ca. 1825Relief etching
Songs of Experience: Holy Thursday[1794] printed ca. 1825Relief etching
Songs of Experience: Infant Sorrow[1794] printed ca. 1825Relief etching
Songs of Experience: Introduction[1794] printed ca. 1825Relief etching
Songs of Experience: London[1794] printed ca. 1825Relief etching
Songs of Experience: My Pretty Rose Tree, Ah! Sun-Flower, The Lilly[1794] printed ca. 1825Relief etching
Songs of Experience: Nurses Song[1794] printed ca. 1825Relief etching
Songs of Experience: The Angel[1794] printed ca. 1825Relief etching
Songs of Experience: The Chimney Sweeper[1794] printed ca. 1825Relief etching
Songs of Experience: The Clod & the Pebble[1794] printed ca. 1825Relief etching
Songs of Experience: The Fly[1794] printed ca. 1825Relief etching
Songs of Experience: The Garden of Love[1794] printed ca. 1825Relief etching
Songs of Experience: The Human Abstract[1794] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Found (second plate)[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Lost[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Lost (second plate); The Little Girl Found[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Vagabond[1794] printed ca. 1825Relief etching
Songs of Experience: The School Boy[1789] printed ca. 1825Relief etching
Songs of Experience: The Sick Rose[1794] printed ca. 1825Relief etching
Songs of Experience: The Tyger[1794] printed ca. 1825Relief etching
Songs of Experience: The Voice of the Ancient Bard[1789] printed ca. 1825Relief etching
Songs of Experience: Title-page[1794] printed ca. 1825Relief etching
Songs of Experience: To Tirzah[1794] printed ca. 1825Relief etching
Songs of Innocence and of Experience, Shewing the Two Contrary States of the Human Soul: Combined Title-page[1789–94] printed ca. 1825Relief etching
Songs of Innocence and of Experience: Infant Sorrow1794, reprinted 1831 or laterRelief etching
Songs of Innocence: A Cradle Song[1789] printed ca. 1825Relief etching
Songs of Innocence: A Cradle Song (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: A Dream[1794] printed ca. 1825Relief etching
Songs of Innocence: Frontispiece[1789] printed ca. 1825Relief etching
Songs of Innocence: Holy Thursday[1789] printed ca. 1825Relief etching
Songs of Innocence: Infant Joy[1789] printed ca. 1825Relief etching
Songs of Innocence: Introduction[1789] printed ca. 1825Relief etching
Songs of Innocence: Laughing Song[1789] printed ca. 1825Relief etching
Songs of Innocence: Little Boy Lost[1789] printed ca. 1825Relief etching
Songs of Innocence: Night[1789] printed ca. 1825Relief etching
Songs of Innocence: Night (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: Nurse's Song[1789] printed ca. 1825Relief etching
Songs of Innocence: On Anothers Sorrow[1789] printed ca. 1825Relief etching
Songs of Innocence: Spring[1789] printed ca. 1825Relief etching
Songs of Innocence: Spring (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Blossom[1789] printed ca. 1825Relief etching
Songs of Innocence: The Chimney Sweeper[1789] printed ca. 1825Relief etching
Songs of Innocence: The Divine Image[1789] printed ca. 1825Relief etching
Songs of Innocence: The Ecchoing Green[1789] printed ca. 1825Relief etching
Songs of Innocence: The Ecchoing Green (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Lamb[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Black Boy[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Black Boy (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Boy Found[1789] printed ca. 1825Relief etching
Songs of Innocence: The Shepherd[1789] printed ca. 1825Relief etching
Songs of Innocence: Title Page[1789] printed ca. 1825Relief etching
St Christopher, Copy from an Engraving? Verso:Part of a Face: Copy from a Plaster Cast: a Daughter of Niobe??c.1779–80Pencil drawing
The Agony in the Gardenc.1799–1800Tempera
The Angel Appearing to Zacharias1799–1800Tempera
The Ascent of the Mountain of Purgatory1824–7Watercolour
The Baffled Devils Fighting1826–7, reprinted 1892Engraving
The Baffled Devils Fighting1826–7, reprinted 1968Engraving
The Bard, from Gray?1809Tempera
The Beggar's Opera, Act IIIJuly 1, 1790Etching and engraving
The Beggar's Opera, Act IIIJuly 1, 1790Engraving
The Beggar's Opera, Act III1790Engraving
The Blasphemerc.1800Watercolour
The Blighted Cornc.1821, printed 1830Wood engraving
The Blighted Corn1821, reprinted 1977Wood engraving
The Body of Abel Found by Adam and Evec.1826Tempera
The Body of Christ Borne to the Tombc.1799–1800Tempera
The Book of Job: Title Page1825Engraving
The Book of Thel pl. 61796, c.1818Etching
The Circle of Corrupt Officials: The Devils Mauling Each Otherca. 1825–27Engraving
The Circle of Corrupt Officials: The Devils Tormenting Ciampoloca. 1825–27Engraving
The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’)1826–7, reprinted 1892Engraving
The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’)1826–7, reprinted 1968Engraving
The Circle of the Lustful: Paolo and Francescaca. 1825–27Engraving
The Circle of the Thieves; Buoso Donati Attacked by the Serpentca. 1825–27Engraving
The Circle of Traitors: Dante's Foot Striking Bocca degli Abbateca. 1825–27Engraving
The Complaint and the Consolation; or, Night Thoughts1797Etching and engraving
The Creation1825–26Engraving
The Crucifixionc.1825–7Pencil drawing
The Crucifixion: ‘Behold Thy Mother’c.1805Watercolour
The Dance of Albion (Glad Day)c.1803/1810Engraving
The Death of Lucretia, from Allen's "New and Impartial Roman History"1797Engraving
The Death of Saint Joseph1803Watercolour
The Death of the Virgin1803Watercolour
The Descent of Peace [recto]c.1815Pencil drawing
The Destruction of Job's Sons1825–26Engraving
The Devils, with Dante and Virgil by the Side of the Pool1824–7Watercolour
The Entombmentc.1805Watercolour
The Fall of Rosamond (after Thomas Stothard)1783Etching and engraving
The Fall of Satan1825–26Engraving
The Fall of Satan1825, reprinted 1874Engraving
The Fall of Satan1826Engraving
The Four and Twenty Elders Casting their Crowns before the Divine Thronec.1803–5Watercolour
The Ghost of a Fleac.1819–20Tempera
The Good and Evil Angels1795–?c.1805Colour print
The Good Farmer, Probably the Parable of the Wheat and the Tares. Verso: Rough Sketch of Two or Three Figures in a Landscapec.1780–5Watercolour
The Great Red Dragon and the Beast from the Seac.1805Watercolour
The Great Red Dragon and the Woman Clothed with the Sunc.1805Watercolour
The Head of the Ghost of a Flea. Verso: A Profile and a Reduced Drawing of Milton’s First Wifec.1819Pencil drawing
The Hermit’s Dog, from William Hayley’s "Ballads"1805Etching and engraving
The Hiding of Moses1824Engraving
The House of Death1795–c.1805Colour print
The House of Deathc.1790Watercolour
The Hypocrites with Caiaphas. Verso: Sketch of a Stooping Figure1824–7Watercolour
The Inscription over the Gate1824–7Watercolour
The Laborious Passage along the Rocks1824–7Watercolour
The Last Trumpet (recto); Two studies of a right eye, a profile of an open-mouthed young man, the head of an eagle, and the head of a lion (verso)1780–85Pencil drawing
The Lord Answering Job out of the Whirlwind1825–26Engraving
The Lord Answering Job out of the Whirlwind1825, reprinted 1874Engraving
The Man Who Taught Blake Painting in his Dreams (counterproof) (after William Blake)after c.1819–20Pencil drawing
The Marriage of Heaven and Hell pl. 161796, c.1818Etching
The Messengers tell Job of his Misfortunes1825–26Engraving
The Messengers tell Job of his Misfortunes1825, reprinted 1874Engraving
The Night of Enitharmon’s Joy (formerly called ‘Hecate’)c.1795Colour print
The Parable of the Wise and Foolish Virginsca. 1799–1800Watercolour
The Parable of the Wise and Foolish Virgins (after William Blake)Date not statedWatercolour
The Pastorals of Virgil, with a Course of English Reading, Adapted for Schools, Vol. I1821Wood engraving
The Penance of Jane Shore in St Paul’s Churchc.1793Watercolour
The Pit of Disease: The Falsifiers1826–7, reprinted 1892Engraving
The Pit of Disease: The Falsifiers1824–7Watercolour
The Pit of Disease: The Falsifiers1826–7, reprinted 1968Engraving
The Primaeval Giants Sunk in the Soil1824–7Watercolour
The Punishment of the Thieves1824–7Watercolour
The Raising of Lazarus (after William Blake)Date not statedWatercolour
The Rest on the Flight into Egypt (The Repose of the Holy Family in Egypt)1806Watercolour
The River of Lifec.1805Watercolour
The Rock Sculptured with the Recovery of the Ark and the Annunciation1824–7Watercolour
The Serpent Attacking Buoso Donati1826–7, reprinted 1892Engraving
The Serpent Attacking Buoso Donati1826–7, reprinted 1968Engraving
The Serpent Attacking Buoso Donati. Verso: A Man with a Transparent Hood (?) over his Head1824–7Watercolour
The Simoniac Pope1824–7Watercolour
The Six-Footed Serpent Attacking Agnolo Brunelleschi1826–7, reprinted 1892Engraving
The Six-Footed Serpent Attacking Agnolo Brunelleschi1826–7, reprinted 1968Engraving
The Soul Hovering over the Body Reluctantly Parting with Lifec.1805Pencil drawing
The Spiritual Form of Nelson Guiding Leviathanc.1805–9Tempera
The Spiritual Form of Pitt Guiding Behemoth?1805Tempera
The Sun at His Eastern Gatec.1816–1820Watercolour
The Temple of Mirth, after Thomas Stothard1784Engraving
The Temptation and Fall of Eve1807Watercolour
The Temptation and Fall of Eve (Illustration to Milton’s Paradise Lost)1808Watercolour
The Thieves and Serpents1824–1827Watercolour
The Vision of Christ1825, reprinted 1874Engraving
The Vision of Eliphaz1825–26Engraving
The Vision of Eliphaz1825, reprinted 1874Engraving
The Vision of God1825–26Engraving
The Wood of the Self-Murderers: The Harpies and the Suicides1824–7Watercolour
The Wrath of Elihu1825–26Engraving
The Wrath of Elihu1825, reprinted 1874Engraving
Thenot and Colinet1821, reprinted 1977Wood engraving
Thenot and Colinet at Supperc.1821, printed 1830Wood engraving
Thenot and Colinet at Supper1821, reprinted 1977Wood engraving
Thenot and Colinet Converse Seated between Two Treesc.1821, printed 1830Wood engraving
Thenot and Colinet Converse Seated between Two Trees1821, reprinted 1977Wood engraving
Thenot and Colinet Eat Their Evening Meal, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot and Colinet Folding their Flocks together at Sunsetc.1821, printed 1830Wood engraving
Thenot and Colinet Folding their Flocks together at Sunset1821, reprinted 1977Wood engraving
Thenot and Colinet Lead Their Flocks Together, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot and Colinet Lead Their Flocks Together, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinetc.1821, printed 1830Wood engraving
Thenot Remonstrates with Colinet1821, reprinted 1977Wood engraving
Thenot Remonstrates With Colinet, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates With Colinet, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinet, Lightfoot in the Background, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinet: Lightfoot in the Distance1821, reprinted 1977Wood engraving
Thenot Remonstrates with Colinet; Lightfoot in the Distancec.1821, printed 1830Wood engraving
Thenot Under a Fruit Tree, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot, with Colinet Waving his Arms in Sorrowc.1821, printed 1830Wood engraving
Thenot, with Colinet Waving his Arms in Sorrow1821, reprinted 1977Wood engraving
Title Page: Illustrations of the Book of Job1825–26Engraving
Title-Page of ‘The Book of Job’1825, reprinted 1874Engraving
Tornado–Zeus Battling Typhon, from Erasmus Darwin's "Botanic Garden"August 1, 1795Engraving
Tornado–Zeus Battling Typhon, from Erasmus Darwin's "The Botanic Garden"August 1, 1795Engraving
Two Figures in a Decorative Borderc.1790Pencil drawing
Unyok'd Heifers, Loitering Homeward (Return of the Shepherd), from Thornton's "Pastorals of Virgil"1821Wood engraving
Virgil Girding Dante’s Brow with a Rush1824–7Watercolour
Wat Tyler and the Tax-Gatherer (after Henry Fuseli)1797, published 1798Etching and engraving
When the Morning Stars Sang Together1825, reprinted 1874Engraving
When the Morning Stars Sang Together1826Engraving
Winged Figure Flying Through Clouds, from Bell's "Poets"1790Etching and engraving
Winterc.1820–5Tempera
‘A Rolling Stone is ever Bare of Moss’c.1821, printed 1830Wood engraving
‘A Rolling Stone is ever Bare of Moss’1821, reprinted 1977Wood engraving
‘And Unyok’d Heifers, Loitering Homeward, Low’c.1821, printed 1830Wood engraving
‘And Unyok’d Heifers, Loitering Homewards, Low’1821, reprinted 1977Wood engraving
‘Europe’: Fragment of Pages 3 and 41794–c.1830–5Relief etching
‘For him Our Yearly Wakes and Feasts We Hold’c.1821, printed 1830Wood engraving
‘For him Our Yearly Wakes and Feasts We Hold’1821, reprinted 1977Wood engraving
‘Nor Fox, nor Wolf, nor Rat among our Sheep’c.1821, printed 1830Wood engraving
‘Nor Fox, nor Wolf, nor Rat among our Sheep’1821, reprinted 1977Wood engraving
‘Songs of Innocence and of Experience’: ‘Infant Sorrow’1794, reprinted 1831 or laterRelief etching
‘Songs of Innocence and of Experience’: ‘Spring’1794, reprinted 1831 or laterRelief etching
‘Songs of Innocence’: Title-Page1789, reprinted 1831 or laterRelief etching
‘Songs of Innocence’: Title-Page1789, reprinted 1831 or laterRelief etching
‘With Songs the Jovial Hinds Return from Plow’c.1821, printed 1830Wood engraving
‘With Songs the Jovial Hinds Return from Plow’1821, reprinted 1977Wood engraving

Frequently Asked Questions

Does the word drawing mean an uncoloured pencil sketch?

Blake’s drawings use several combinations of graphite, ink and watercolour. The materials of the individual sheet are more precise than the broad label. [4][5][6]

Does a watermark establish when a drawing was made?

It supplies evidence about the paper. The flea-head sheet’s 1806 watermark should not be confused with Tate’s drawing date of about 1819. [5]

Discussion

Look again at the images and ideas explored in William Blake Drawings: Line, Colour and Revision. These editorial prompts invite your observations.

Reader Insights

Editorial prompt · Close Looking

Pale and reinforced contours can coexist in one sheet. Drawing exposes how an imagined scene acquires structure.

Editorial prompt · Comparison

The apprenticeship drawings record monuments for translation into another medium. Their attribution and Basire signatures need to remain distinct.

Editorial prompt · Context

A sketchbook and pencil give ordinary material circumstances to a visionary subject. The watermark dates its paper, rather than the act of drawing.

Join the Conversation

Share a detail, comparison or question about William Blake Drawings: Line, Colour and Revision below.

References

  1. Tate. “Dante and Virgil Penetrating the Forest”, 1824–27, N03351. Current collection record; display caption, October 2023; Martin Butlin, catalogue entry in William Blake 1757–1827, Tate Gallery Collections, vol. V (London: Tate Gallery, 1990), no. 812.2. Collection entry. View source.
  2. Blake, William. A Descriptive Catalogue (1809), original pp. 62–65, in David V. Erdman, ed., The Complete Poetry and Prose of William Blake, revised ed. (Berkeley and Los Angeles: University of California Press, 1982), pp. 549–550. Digital Erdman transcription. View source.
  3. Society of Antiquaries of London. “William Blake's Drawings of Westminster Abbey”, collection highlight, apprenticeship and Vetusta Monumenta discussion; “King Sebert (Westminster Abbey)”, c.1773, LDSAL2025.37.1, and “King Henry III (Westminster Abbey)”, c.1773, LDSAL2025.37.2, current object records, attribution, inscriptions and commentary. Collection essay; Sebert record; Henry III record. View source 1. View source 2. View source 3.
  4. Tate. “The House of Death”, c.1790, N05192. Current collection record; Martin Butlin, catalogue entry in William Blake 1757–1827 (1990), no. 259. Collection entry. View source.
  5. Tate. “The Head of the Ghost of a Flea. Verso: A Profile and a Reduced Drawing of Milton's First Wife”, c.1819, N05184. Current collection record; display caption, March 2011; Martin Butlin, catalogue entry in William Blake 1757–1827 (1990), including the small Blake–Varley sketchbook discussion and nos. 692.97–98. Collection entry. View source.
  6. Tate. “Dante in the Empyrean, Drinking at the River of Light”, 1824–27, N03370. Current collection record; display caption, June 2024; Martin Butlin, catalogue entry in William Blake 1757–1827 (1990), no. 812.98. Roe's interpretation is reported through this entry. Collection entry. View source.
  7. Dante Alighieri. The Divine Comedy, Inferno II, especially lines 139–142, and Paradiso XXX, especially lines 61–96. English text consulted in Henry Francis Cary's translation, Divine Comedy, Cary's Translation, Complete, Project Gutenberg eBook 1008. Primary text. View source.
  8. Society of Antiquaries of London. “William Blake's drawings of Westminster Abbey,” collection highlight, apprenticeship and antiquarian drawings. View source.
  9. The Morgan Library & Museum. “175. Poetical Sketches,” 1783, copy X, PML 61487, William Blake's World. View source.
  10. William Blake. Songs of Innocence and of Experience , title pages; “Introduction,” “The Lamb,” both “The Chimney Sweeper” poems, “The Tyger” and “London,” Erdman digital transcription, Arizona State University. View source.
  11. William Blake. To the Public , prospectus dated 10 October 1793, E692–693. David V. Erdman edition, electronic transcription. View source.
  12. Tate; Martin Butlin. Newton , 1795/c.1805, N05058, collection record and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (London: Tate Gallery, 1990). View source.
  13. Sir John Soane's Museum. Edward Young, The Complaint, and the Consolation; or, Night Thoughts (London: R. Noble for R. Edwards, 1797), library reference 3653, collection catalogue. View source.
  14. Tate; Martin Butlin. The Ghost of a Flea , c.1819–20, N05889, collection record and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (1990), including discussion of Varley and Cunningham's testimony. View source.
  15. Tate; Martin Butlin. Job and his Family , A00012, catalogue introduction to Illustrations to the Book of Job: Engravings , in William Blake 1757–1827 , Tate Gallery Collections V (1990), agreement, publication and textual borders. View source.
  16. Tate; Martin Butlin. Dante and Virgil Penetrating the Forest , 1824–27, N03351, collection record, 2023 display caption and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (1990). View source.
  17. Royal Collection Trust. “Recto: Joseph Discovering Himself; the Brethren Alarmed. Verso: Benjamin Accepted as a Hostage”, c.1780–85, RCIN 913599. Collection record, description and physical properties. Collection entry. View source.
  18. Tate. “Every Man also Gave Him a Piece of Money. Verso: God the Father with Attendant Angels”, c.1821–23, T03233. Current collection record; display caption, June 2024; Martin Butlin, catalogue entry in William Blake 1757–1827 (1990), no. 553. Collection entry. View source.
  19. Blake, William. Letter to Thomas Butts, 22 November 1802, in Erdman, ed., The Complete Poetry and Prose of William Blake (1982), pp. 718–720. Digital Erdman transcription. View source.
  20. Tate. “The House of Death”, 1795–c.1805, N05060. Current collection record; Martin Butlin, catalogue entry in William Blake 1757–1827 (1990), no. 320. Collection entry. View source.
  21. Varley, John. A Treatise on Zodiacal Physiognomy (London: printed for the author, 1828), pp. 54–55. Consulted in the extract reprinted in Arthur Symons, William Blake (London: Archibald Constable, 1907), section VI. Primary-text reprint. View source.
  22. Cunningham, Allan. The Lives of the Most Eminent British Painters, Sculptors, and Architects, vol. II (London: John Murray, 1830), pp. 169–170, visionary-head sequence. Consulted in Symons, William Blake (1907), section VIII. Primary-text reprint. View source.
  23. Smith, John Thomas. Nollekens and His Times, vol. II (London: Henry Colburn, 1828), pp. 471–472, flea passage. Consulted in Symons, William Blake (1907), section VII. Primary-text reprint. View source.
  24. Tate. “Beatrice Addressing Dante from the Car”, 1824–27, N03369. Current collection record; Martin Butlin, catalogue entry in William Blake 1757–1827 (1990), no. 812.88. Collection entry. View source.
  25. Butlin, Martin. The Paintings and Drawings of William Blake. New Haven and London: Yale University Press, 1981. Further-reading reference; object-specific discussion above is drawn from the separately cited Tate entries. The William Blake Archive. Edited by Morris Eaves, Robert N. Essick and Joseph Viscomi. Archive entrypoint. View source.