William Blake, John Linnell,1825. Graphite; National Gallery of Art,Washington,1943.3.9016. The inscription is Linnell’s. Buy Art Prints Now
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Tom Gurney BSc (Hons) is an art history expert with over 20 years experience
Published on June 19, 2020 / Updated on November 3, 2026
Email: tomgurney1@gmail.com / Phone: +44 7429 011000

John Linnell Drawing by William Blake: Introduction

John Linnell turns slightly towards the left of William Blake’s drawing, his eyes open beneath gently arched brows. The face is immediately readable, although the marks that establish it are remarkably pale. Below the chin, a high collar and the sweep of a coat spread into the surrounding paper. Much of the sheet remains empty. The drawing brings a familiar person into view with very little material. [1]

The National Gallery of Art in Washington dates this graphite portrait to 1825. It belongs to the Rosenwald Collection and measures 35.7 by 23.8 centimetres overall. In the lower right corner Linnell himself identified the artist, sitter, place and year. His note anchors an image whose delicacy might otherwise make it seem elusive. Here Blake, so often encountered through imagined worlds and extraordinary bodies, gives sustained attention to the features of another working artist. [1]

At a Glance

  • Date1825 [1]
  • MediumGraphite [1]
  • Overall size35.7 × 23.8 cm [1]
  • CollectionNational Gallery of Art, 1943.3.9016 [1]

This work across William Blake’s career

Dated design, publication or project as labelled
1770179018101830

Gothic art and antiquarian study

Apprenticeship, 1772–1779 [2]

The Marriage of Heaven and Hell

Offered in the 1793 prospectus [5]

Newton

Design 1795; Tate impression c.1805 [6]

Night Thoughts

Published selection, 1797 [7]

Job engravings

Agreement 1823; issue 1826 [10]

Contents

  1. A face held by a few lines
  2. The coat and the space around it
  3. What Linnell wrote
  4. Blake on drawing a likeness
  5. An artist looking at another artist
  6. Portraits in both directions

A face held by a few lines

Linnell’s head is shown in three-quarter view. Both eyes are visible, with the farther eye appearing close to the left edge of the face. The nose projects in that direction, while the nearer ear opens clearly on the right. These unequal intervals establish the turn without a heavy shadow dividing the head. Blake allows the reader to understand its volume largely through the placing of the features. [1]

Look first at the brows and eyelids. They give the upper face more definition than the broad area of forehead above them. Small differences in the curves of the two eyes keep the face from becoming a symmetrical diagram. The nose has a firmer lower edge, while the lips are closed and lightly separated. Beneath them the chin comes forward in a rounded contour. The drawing remains spare, but its attention is distributed precisely enough for these features to work together. [1]

The hair receives a different kind of line. Loose curves rise above the forehead and turn across the crown; smaller curls approach the temple and ear. Blake records their direction without filling the whole mass with graphite. This open treatment keeps the hair connected to the sheet’s light surface. The face is framed by movement, yet it retains the clearest concentration of marks. [1]

The expression may strike a viewer as calm or attentive. Such impressions arise from the open eyes, closed mouth and unforced angle of the head. They cannot tell us what Linnell was thinking. Even the direction of his attention remains less certain than the direction in which his face turns. We can describe an alert presence without making the portrait prove a particular conversation or a private state of mind.

The coat and the space around it

The clothing gives the head a substantial support. A high collar climbs towards the ear and follows the lower jaw. Below it, long diagonal lines describe the front of the coat, while the shoulder curves down towards the right. The broad forms make the body easy to recognise, although they carry little internal detail. There are no hands, tools or studio objects to redirect attention towards Linnell’s occupation. [1]

This difference between head and coat is central to the experience of the sheet. At the face, the eye pauses over a lid, a nostril, the corner of a mouth. Across the clothing it travels more quickly, following a few extended contours. The portrait therefore contains different degrees of description within one figure. Its visual centre emerges through the relative density of the marks, without needing a dark background or a sharply enclosed silhouette.

The margins matter too. The top of the hair sits well below the upper edge; the lower portion of the sheet contains a large expanse of unworked paper. The writing occupies a separate area towards the lower right. Seen whole, the drawing feels different from a tightly cropped reproduction of the head. The surrounding space makes the pencilled presence appear especially fragile and gives the small inscription a visible role in the composition. [1]

The pale appearance invites care in describing the work. Its present image does not establish how long Blake spent drawing, the pressure of every stroke, or how the sheet looked when new. Nor does the lightly indicated coat explain why he stopped at this degree of detail. The contrast between a more articulated face and a slighter body is visible; an interrupted sitting or an intended later painting would require further evidence. The surviving sheet is already rewarding to look at on its own terms.

William Blake, John Linnell,1825. Graphite; National Gallery of Art,Washington,1943.3.9016. The inscription is Linnell’s.
William Blake, John Linnell,1825. Graphite; National Gallery of Art,Washington,1943.3.9016. The inscription is Linnell’s.

What Linnell wrote

The National Gallery identifies the lower-right inscription as Linnell’s handwriting. It reads: “at Hampstead / Drawn by MrBlake / from life 1825. / intended as The Portrait / of J. Linnell”. The words belong to the sitter’s account of the picture. They are particularly valuable because they name the relationship between the person represented and the person making the marks. [1]

Each part of the note does a distinct job. Hampstead gives the encounter a place. The attribution names Blake. The statement that the drawing was made from life identifies observation of the living sitter as its basis. The year supplies a date, while the final words identify whom the image was intended to represent. Their phrasing calls attention to the attempt involved in portraiture: here the person represented had his own voice on the page.

The tone of that phrase should remain open. The phrase about intention might sound affectionate, dryly humorous or merely descriptive to different readers. It does not securely establish Linnell’s dissatisfaction with the likeness. Likewise, the inscription records 1825 as the year of the drawing without independently telling us when Linnell added his note. The encounter and its written identification are connected, but their exact interval is unknown.

There is an unusual balance of authority here. Blake supplied the likeness; Linnell supplied the identification by which later viewers can understand it. The sitter is both subject and witness. The sheet preserves his face and his judgement that this was Blake’s attempt to portray him, giving the portrait a documentary intimacy beyond the visible features alone.

Watch: William Blake’s world and working methods

Choose an introduction to Blake, a printing demonstration, or a discussion of his radical ideas.

Blake on drawing a likeness

Blake had considered the demands of portraiture long before this encounter. Writing to Thomas Butts on 22 November 1802, he explained his delay in completing a miniature promised to Mrs Butts. He drew a forceful distinction between painting a portrait with the subject present and inventing a historical composition. For the former, direct access to nature was essential; for the latter, he insisted on the independence of imaginative design. The argument arose from a practical difficulty in producing a satisfactory likeness. [12]

This earlier letter helps us take the Linnell portrait seriously as an act of looking. Blake’s imaginative art did not prevent him from recognising the particular obligations involved in representing someone’s face. Nevertheless, the letter concerns portrait painting in 1802, and the Linnell sheet is a graphite drawing made more than twenty years later. His statement offers a useful context for the inscription’s emphasis on life, without becoming a description of exactly how he worked in Hampstead. [1] [12]

The drawing itself shows what such attention can achieve with a modest vocabulary of marks. The separate curves of eyebrow, lip and ear make the face specific while leaving much of the paper untouched. It is an instructive example within Blake’s drawings: the artist’s range includes the close observation of a friend alongside the invention of figures for poetry, scripture and vision.

An artist looking at another artist

Linnell was a painter of portraits and landscapes, as well as a supporter of other artists. The Fitzwilliam Museum dates his friendship with Blake from 1818 until Blake’s death in 1827 and identifies his commissions and purchases as important to the older artist’s later career. By 1825 their acquaintance had therefore developed over several years. The person facing Blake on this sheet already understood the practical and imaginative demands of making pictures. [13]

Their surviving correspondence supplies a more immediate setting. In October 1825 Blake wrote to Mrs Linnell at Collins’s Farm, North End, Hampstead, and anticipated seeing her on Sunday morning as usual. The words establish an ordinary pattern of visits during the year named on the drawing. They make Hampstead part of a shared social world, although they do not date the portrait to that Sunday or locate it in a particular room. The fuller story of their households and commissions belongs to Blake’s late years with John Linnell. [14]

Professional judgement also passed between them. In November Blake invited Linnell to consider the plates they were bringing towards completion and suggest improvements. His letter treats the younger artist’s scrutiny as useful to the work. This exchange gives a concrete meaning to their artistic friendship: one could look closely, comment and help the other make decisions. A patron’s financial support existed alongside the attention of a fellow practitioner. [15]

Portraits in both directions

Linnell also drew Blake at Hampstead. The Fitzwilliam Museum holds a graphite sheet, PD.58-1950, dated about 1825 and inscribed with Blake’s name and the place. It measures 17.9 by 11.5 centimetres. Its approximate date differs in precision from the year recorded on Blake’s portrait of Linnell. The two works establish reciprocal portrait practice within the friendship, without proving that they were made together or conceived as a pair. [16]

In its 2024 exhibition guide, William Blake’s Universe, the Fitzwilliam describes its drawing as an informal record associated with the artists’ walks and reads Blake’s turn towards the viewer as conversational. That museum interpretation offers an appealing counterpart to Linnell’s presence in Blake’s sheet. It suggests the value of portraits made within ordinary companionship, while the surviving inscriptions remain the firmer evidence for their shared Hampstead setting. [16]

Returning to Blake’s drawing, the most absorbing encounter happens at close range. The broad coat establishes a figure, the lightly traced hair gives the head its shape, and a few more definite marks allow a face to hold our attention. Then Linnell’s writing brings the maker and sitter together by name. Their friendship survives here through two kinds of line: those with which one artist looked at another, and those with which the sitter recorded being seen.

Works and designs directory

Browse separate works, impressions and book components. Dates distinguish versions; six Tate copies after Blake are labelled. These records are not a complete catalogue of unique designs.

346 records

NameDateMedium
A Figure Standing in a Gothic Apse, perhaps the Empress Maud. Verso: Detailed Drawings for ‘The Empress Maud in Bed’c.1819Pencil drawing
A Rolling Stone Is Ever Bare of Moss, from Thornton's "Pastorals of Virgil"1821Wood engraving
A Title Page for The Grave1806Watercolour
A Vision of the Last Judgment1808Watercolour
A Vision: The Inspiration of the Poet (Elisha in the Chamber on the Wall)c.1819–20?Watercolour
Adam and the Beasts, Frontispiece to Hayley's "Ballads"June 1, 1802Engraving
Age Teaching Youthc.1785–90Watercolour
Alfred and the Neat-Herd’s Wife (after Henry Fuseli)1797, published 1798Etching and engraving
An Allegory of the Bible. Verso: The Shins of an Écorché Male Figurec.1780–5, ?c.1780Watercolour
Angel of the Divine Presence Bringing Eve to Adam (The Creation of Eve: "And She Shall be Called Woman) (recto); Sketch for the same (verso)ca. 1803Watercolour
Angel of the Revelation (Book of Revelation, chapter 10)ca. 1803–5Watercolour
Antaeus setting down Dante and Virgil in the Last Circle of Hell1824–1827Watercolour
Bathsheba at the Bathc.1799–1800Tempera
Beatrice Addressing Dante from the Car1824–7Watercolour
Behemoth and Leviathan1825–26Engraving
Behemoth and Leviathan1825, reprinted 1874Engraving
Behemoth and Leviathan1826Engraving
Blasted Trees and Flattened Crops, from Thornton's "Pastorals of Virgil"1821Wood engraving
Boy Returning Joyfully, with Plough and Oxen, from Thornton's "Pastorals of Virgil"1821Wood engraving
Boy Returning Joyfully, with Plough and Oxen, from Thornton's "Pastorals of Virgil"1821Wood engraving
Catherine Blake. Verso: A Man’s Head and Other Drawingsc.1805Pencil drawing
Cerberus1824–7Watercolour
Cerberus (second version)1824–1827Watercolour
Chaucer’s Canterbury Pilgrims1810, reprinted before 1881Engraving
Christ Appearing to His Disciples After the Resurrectionc.1795Colour print
Christ Appearing to the Apostles after the Resurrectionc.1795Watercolour
Christ Blessing the Little Children1799Tempera
Christ in the Carpenter’s Shop: The Humility of the Saviour (after William Blake)Date not statedWatercolour
Ciampolo the Barrator Tormented by the Devils1826–7, reprinted 1892Engraving
Ciampolo the Barrator Tormented by the Devils1826–7, reprinted 1968Engraving
Circle of Theives: Agnello Brunelleschi Attacked By a Six-Footed Serpentca. 1825–27Engraving
Clarence's Dream (Shakespeare, Richard III, Act 1, Scene 4)1774Etching and engraving
Colinet Mocked by Two Boys, from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet Rests by a Stream at Nightc.1821, printed 1830Wood engraving
Colinet Rests by a Stream at Night1821, reprinted 1977Wood engraving
Colinet with his Shepherd’s Pipe, Mocked by Two Boysc.1821, printed 1830Wood engraving
Colinet with his Shepherd’s Pipe, Mocked by Two Boys1821, reprinted 1977Wood engraving
Colinet's Journey, Milestone Marked 'LXII Miles to London', from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet's Journey: Milestone Marked 'LXII Miles to London', from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet’s Fond Desire Strange Lands to Know1821, reprinted 1977Wood engraving
Colinet’s ‘Fond Desire Strange Lands to Know’c.1821, printed 1830Wood engraving
Composition Sketch for ‘The Fall of the Rebel Angels’? Verso: Standing Figure with Flaming Hair?c.1805–10Pencil drawing
Composition Sketch, Possibly a Subject from Dante. Verso: A Man Standing over a Figure Reclining on a Bed?1824–7, ?c.1800–10Pencil drawing
Composition Sketch. Verso: Standing Figure Holding a Spear?c.1805–10Pencil drawing
Dante and Virgil Approaching the Angel Who Guards the Entrance of Purgatory1824–7Watercolour
Dante and Virgil Penetrating the Forest1824–7Watercolour
Dante in the Empyrean, Drinking at the River of Light1824–7Watercolour
Dante running from the Three Beasts1824–1827Watercolour
Dante Striking against Bocca Degli Abati1826–7, reprinted 1892Engraving
Dante Striking Against Bocca degli Abati1826–7, reprinted 1968Engraving
David Delivered out of Many Watersc.1805Watercolour
David Delivered out of Many Waters (after William Blake)Date not statedWatercolour
Detailed Drawings for ‘A Figure Standing in a Gothic Apse’1819Pencil drawing
Elohim Creating Adam1795–c.1805Colour print
Enoch1806–7Lithograph
Epitome of James Hervey’s ‘Meditations among the Tombs’c.1820–5Watercolour
Europe. A Prophecy; Frontispiececa. 1820Relief etching
Eveningc.1820/1825Watercolour
Every Man also Gave him a Piece of Money1825, reprinted 1874Engraving
Every Man also Gave him a Piece of Money. Verso: God the Father with Attendant Angelsc.1821–3Watercolour
Every One also Gave Him a Piece of Money1826Engraving
Fertilization of Egypt, from Erasmus Darwin's "The Botanic Garden"1791Engraving
First Book of Urizen pl. 101796, c.1818Etching
First Book of Urizen pl. 111796, c.1818Etching
First Book of Urizen pl. 151796, c.1818Etching
First Book of Urizen pl. 171796, c.1818Etching
First Book of Urizen pl. 211796, c.1818Etching
First Book of Urizen pl. 61796, c.1818Etching
Frontispiece to Jerusalem, the Emanation of the Great Albion[ca. 1804–20] (?)Engraving
Frontispiece to ‘Visions of the Daughters of Albion’c.1795Relief etching
Frontispiece: Thenot and Colinetc.1821, printed 1830Wood engraving
George Cumberland's Message Card1827Engraving
God Judging Adamca. 1795Relief etching
God Judging Adam1795Relief etching
Hiding of Moses, from "Remember Me!, or a Pocket Companion"1825Engraving
Homer and the Ancient Poets1824–7Watercolour
Illustration 1 to Milton’s On the Morning of Christ’s Nativity: The Descent of Peacec.1814–1816Watercolour
Illustration 1 to Milton’s Paradise Lost: Satan Calling Up His Legions1807Watercolour
Job accepting Charity1825–26Engraving
Job and his Daughters1825–26Engraving
Job and his Daughters1825, reprinted 1874Engraving
Job and His Daughters1826Engraving
Job and His Family1825–26Engraving
Job and his FamilyReprinted 1874; engraved 1828 date is an errorEngraving
Job and His Family1826Engraving
Job and his Family Restored to Prosperity1825, reprinted 1874Engraving
Job and his Wife restored to Prosperity1825–26Engraving
Job rebuked by his Friends1825–26Engraving
Job Rebuked by his Friends1825, reprinted 1874Engraving
Job Rebuked by His Friends1826Engraving
Job's Comforters1825–26Engraving
Job's Comforters1826Engraving
Job's Despair1825–26Engraving
Job's Evil Dreams1825–26Engraving
Job's Evil Dreams1826Engraving
Job's Sacrifice1825–26Engraving
Job's Sons and Daughters Overwhelmed by Satan1826Engraving
Job, his Wife and his Friends: The Complaint of Job. Verso: Job’s Wife and Eight Other Sketchesc.1785Watercolour
Job’s Comforters1825, reprinted 1874Engraving
Job’s Despair1825, reprinted 1874Engraving
Job’s Evil Dreams1825, reprinted 1874Engraving
Job’s Sacrifice1825, reprinted 1874Engraving
Job’s Sons and Daughters Overwhelmed by Satan1825, reprinted 1874Engraving
John Linnell1825Pencil drawing
Joseph of Arimathea Preaching to the Britonsc.1794/1796Relief etching
Judas Betrays Himc.1803–5Watercolour
King John Absolved by Pandulph (after Henry Fuseli)1797, published 1798Etching and engraving
Lamech and his Two Wives1795Colour print
Landscape near Felphamc.1800Watercolour
Lear and Cordelia in Prisonc.1779Watercolour
Los and Orcc.1792–3Watercolour
Lower Half of a Woman Playing a Harp. Verso: Seraphim and Other Drawingsc.1785, c.?1807Pencil drawing
Menalcus Watching Women Dance, from Thornton's "Pastorals of Virgil"1821Wood engraving
Menalcus Watching Women Dance, from Thornton's "Pastorals of Virgil"1821Wood engraving
Moses Indignant at the Golden Calfc.1799–1800Tempera
Nebuchadnezzar1795–c.1805Colour print
Newton1795–c.1805Colour print
Oberon, Titania and Puck with Fairies Dancingc.1786Watercolour
Pityca. 1795Relief etching
Pityc.1795Colour print
Plate 2 of ‘Urizen’: ‘Teach these Souls to Fly’?1796Relief etching
Plate 3 of ‘Urizen’: Oh! Flames of Furious Desires’ (after William Blake)Date not statedWatercolour
Plate 4 of ‘Visions of the Daughters of Albion’c.1795Relief etching
Plutus1824–7Watercolour
Preliminary Sketch for ‘Christ Girding Himself with Strength’. Verso: Standing Figure with One Arm Raisedc.1805, c.1805–10Pencil drawing
Preludium. "The shadowy daughter of Urthona stood before red Orc..." (Plate 3)1793Relief etching
Queen Elizabeth and Essex (after Henry Fuseli)1797, published 1798Engraving
Sabrina's Silvery Flood, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sabrina's Silvery Flood, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sabrina’s Silvery Floodc.1821, printed 1830Wood engraving
Sabrina’s Silvery Flood1821, reprinted 1977Wood engraving
Satan Before the Throne of God1825–26Engraving
Satan before the Throne of God1825, reprinted 1874Engraving
Satan before the Throne of God1826Engraving
Satan calling up his Legionsc.1800–05Tempera
Satan Exulting over Evec.1795Colour print
Satan Going Forth from the Presence of the Lord, and Job’s Charity1825, reprinted 1874Engraving
Satan Going Forth fron the Presence of the Lord1825–26Engraving
Satan in his Original Glory: ‘Thou wast Perfect till Iniquity was Found in Thee’c.1805Watercolour
Satan Smiting Job with Boils1825–26Engraving
Satan Smiting Job with Sore Boils1825, reprinted 1874Engraving
Satan Smiting Job with Sore Boilsc.1826Tempera
Satan Smiting Job with Sore Boils1826Engraving
Shepherd Chases Away a Wolf, from Thornton's "Pastorals of Virgil"1821Wood engraving
Shepherd Chases Away a Wolf, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sketch for the Title-Page of the Engraved Illustrations to the Book of Jobc.1823/1826Pencil drawing
Sketch for ‘The Four and Twenty Elders Casting their Crowns before the Divine Throne’. Verso: Standing Figure with Arms at his Sidec.1803, c.1805–10Pencil drawing
Sketch for ‘Tiriel Supporting the Dying Myratana’. Verso: Sketch for ‘Tiriel Supporting the Dying Myratana’c.1786–9Pencil drawing
Songs of Experience: A Little Boy Lost[1794] printed ca. 1825Relief etching
Songs of Experience: A Little Girl Lost[1794] printed ca. 1825Relief etching
Songs of Experience: A Poison Tree[1794] printed ca. 1825Relief etching
Songs of Experience: Earth's Answer[1794] printed ca. 1825Relief etching
Songs of Experience: Frontispiece[1794] printed ca. 1825Relief etching
Songs of Experience: Holy Thursday[1794] printed ca. 1825Relief etching
Songs of Experience: Infant Sorrow[1794] printed ca. 1825Relief etching
Songs of Experience: Introduction[1794] printed ca. 1825Relief etching
Songs of Experience: London[1794] printed ca. 1825Relief etching
Songs of Experience: My Pretty Rose Tree, Ah! Sun-Flower, The Lilly[1794] printed ca. 1825Relief etching
Songs of Experience: Nurses Song[1794] printed ca. 1825Relief etching
Songs of Experience: The Angel[1794] printed ca. 1825Relief etching
Songs of Experience: The Chimney Sweeper[1794] printed ca. 1825Relief etching
Songs of Experience: The Clod & the Pebble[1794] printed ca. 1825Relief etching
Songs of Experience: The Fly[1794] printed ca. 1825Relief etching
Songs of Experience: The Garden of Love[1794] printed ca. 1825Relief etching
Songs of Experience: The Human Abstract[1794] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Found (second plate)[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Lost[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Lost (second plate); The Little Girl Found[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Vagabond[1794] printed ca. 1825Relief etching
Songs of Experience: The School Boy[1789] printed ca. 1825Relief etching
Songs of Experience: The Sick Rose[1794] printed ca. 1825Relief etching
Songs of Experience: The Tyger[1794] printed ca. 1825Relief etching
Songs of Experience: The Voice of the Ancient Bard[1789] printed ca. 1825Relief etching
Songs of Experience: Title-page[1794] printed ca. 1825Relief etching
Songs of Experience: To Tirzah[1794] printed ca. 1825Relief etching
Songs of Innocence and of Experience, Shewing the Two Contrary States of the Human Soul: Combined Title-page[1789–94] printed ca. 1825Relief etching
Songs of Innocence and of Experience: Infant Sorrow1794, reprinted 1831 or laterRelief etching
Songs of Innocence: A Cradle Song[1789] printed ca. 1825Relief etching
Songs of Innocence: A Cradle Song (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: A Dream[1794] printed ca. 1825Relief etching
Songs of Innocence: Frontispiece[1789] printed ca. 1825Relief etching
Songs of Innocence: Holy Thursday[1789] printed ca. 1825Relief etching
Songs of Innocence: Infant Joy[1789] printed ca. 1825Relief etching
Songs of Innocence: Introduction[1789] printed ca. 1825Relief etching
Songs of Innocence: Laughing Song[1789] printed ca. 1825Relief etching
Songs of Innocence: Little Boy Lost[1789] printed ca. 1825Relief etching
Songs of Innocence: Night[1789] printed ca. 1825Relief etching
Songs of Innocence: Night (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: Nurse's Song[1789] printed ca. 1825Relief etching
Songs of Innocence: On Anothers Sorrow[1789] printed ca. 1825Relief etching
Songs of Innocence: Spring[1789] printed ca. 1825Relief etching
Songs of Innocence: Spring (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Blossom[1789] printed ca. 1825Relief etching
Songs of Innocence: The Chimney Sweeper[1789] printed ca. 1825Relief etching
Songs of Innocence: The Divine Image[1789] printed ca. 1825Relief etching
Songs of Innocence: The Ecchoing Green[1789] printed ca. 1825Relief etching
Songs of Innocence: The Ecchoing Green (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Lamb[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Black Boy[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Black Boy (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Boy Found[1789] printed ca. 1825Relief etching
Songs of Innocence: The Shepherd[1789] printed ca. 1825Relief etching
Songs of Innocence: Title Page[1789] printed ca. 1825Relief etching
St Christopher, Copy from an Engraving? Verso:Part of a Face: Copy from a Plaster Cast: a Daughter of Niobe??c.1779–80Pencil drawing
The Agony in the Gardenc.1799–1800Tempera
The Angel Appearing to Zacharias1799–1800Tempera
The Ascent of the Mountain of Purgatory1824–7Watercolour
The Baffled Devils Fighting1826–7, reprinted 1892Engraving
The Baffled Devils Fighting1826–7, reprinted 1968Engraving
The Bard, from Gray?1809Tempera
The Beggar's Opera, Act IIIJuly 1, 1790Etching and engraving
The Beggar's Opera, Act IIIJuly 1, 1790Engraving
The Beggar's Opera, Act III1790Engraving
The Blasphemerc.1800Watercolour
The Blighted Cornc.1821, printed 1830Wood engraving
The Blighted Corn1821, reprinted 1977Wood engraving
The Body of Abel Found by Adam and Evec.1826Tempera
The Body of Christ Borne to the Tombc.1799–1800Tempera
The Book of Job: Title Page1825Engraving
The Book of Thel pl. 61796, c.1818Etching
The Circle of Corrupt Officials: The Devils Mauling Each Otherca. 1825–27Engraving
The Circle of Corrupt Officials: The Devils Tormenting Ciampoloca. 1825–27Engraving
The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’)1826–7, reprinted 1892Engraving
The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’)1826–7, reprinted 1968Engraving
The Circle of the Lustful: Paolo and Francescaca. 1825–27Engraving
The Circle of the Thieves; Buoso Donati Attacked by the Serpentca. 1825–27Engraving
The Circle of Traitors: Dante's Foot Striking Bocca degli Abbateca. 1825–27Engraving
The Complaint and the Consolation; or, Night Thoughts1797Etching and engraving
The Creation1825–26Engraving
The Crucifixionc.1825–7Pencil drawing
The Crucifixion: ‘Behold Thy Mother’c.1805Watercolour
The Dance of Albion (Glad Day)c.1803/1810Engraving
The Death of Lucretia, from Allen's "New and Impartial Roman History"1797Engraving
The Death of Saint Joseph1803Watercolour
The Death of the Virgin1803Watercolour
The Descent of Peace [recto]c.1815Pencil drawing
The Destruction of Job's Sons1825–26Engraving
The Devils, with Dante and Virgil by the Side of the Pool1824–7Watercolour
The Entombmentc.1805Watercolour
The Fall of Rosamond (after Thomas Stothard)1783Etching and engraving
The Fall of Satan1825–26Engraving
The Fall of Satan1825, reprinted 1874Engraving
The Fall of Satan1826Engraving
The Four and Twenty Elders Casting their Crowns before the Divine Thronec.1803–5Watercolour
The Ghost of a Fleac.1819–20Tempera
The Good and Evil Angels1795–?c.1805Colour print
The Good Farmer, Probably the Parable of the Wheat and the Tares. Verso: Rough Sketch of Two or Three Figures in a Landscapec.1780–5Watercolour
The Great Red Dragon and the Beast from the Seac.1805Watercolour
The Great Red Dragon and the Woman Clothed with the Sunc.1805Watercolour
The Head of the Ghost of a Flea. Verso: A Profile and a Reduced Drawing of Milton’s First Wifec.1819Pencil drawing
The Hermit’s Dog, from William Hayley’s "Ballads"1805Etching and engraving
The Hiding of Moses1824Engraving
The House of Death1795–c.1805Colour print
The House of Deathc.1790Watercolour
The Hypocrites with Caiaphas. Verso: Sketch of a Stooping Figure1824–7Watercolour
The Inscription over the Gate1824–7Watercolour
The Laborious Passage along the Rocks1824–7Watercolour
The Last Trumpet (recto); Two studies of a right eye, a profile of an open-mouthed young man, the head of an eagle, and the head of a lion (verso)1780–85Pencil drawing
The Lord Answering Job out of the Whirlwind1825–26Engraving
The Lord Answering Job out of the Whirlwind1825, reprinted 1874Engraving
The Man Who Taught Blake Painting in his Dreams (counterproof) (after William Blake)after c.1819–20Pencil drawing
The Marriage of Heaven and Hell pl. 161796, c.1818Etching
The Messengers tell Job of his Misfortunes1825–26Engraving
The Messengers tell Job of his Misfortunes1825, reprinted 1874Engraving
The Night of Enitharmon’s Joy (formerly called ‘Hecate’)c.1795Colour print
The Parable of the Wise and Foolish Virginsca. 1799–1800Watercolour
The Parable of the Wise and Foolish Virgins (after William Blake)Date not statedWatercolour
The Pastorals of Virgil, with a Course of English Reading, Adapted for Schools, Vol. I1821Wood engraving
The Penance of Jane Shore in St Paul’s Churchc.1793Watercolour
The Pit of Disease: The Falsifiers1826–7, reprinted 1892Engraving
The Pit of Disease: The Falsifiers1824–7Watercolour
The Pit of Disease: The Falsifiers1826–7, reprinted 1968Engraving
The Primaeval Giants Sunk in the Soil1824–7Watercolour
The Punishment of the Thieves1824–7Watercolour
The Raising of Lazarus (after William Blake)Date not statedWatercolour
The Rest on the Flight into Egypt (The Repose of the Holy Family in Egypt)1806Watercolour
The River of Lifec.1805Watercolour
The Rock Sculptured with the Recovery of the Ark and the Annunciation1824–7Watercolour
The Serpent Attacking Buoso Donati1826–7, reprinted 1892Engraving
The Serpent Attacking Buoso Donati1826–7, reprinted 1968Engraving
The Serpent Attacking Buoso Donati. Verso: A Man with a Transparent Hood (?) over his Head1824–7Watercolour
The Simoniac Pope1824–7Watercolour
The Six-Footed Serpent Attacking Agnolo Brunelleschi1826–7, reprinted 1892Engraving
The Six-Footed Serpent Attacking Agnolo Brunelleschi1826–7, reprinted 1968Engraving
The Soul Hovering over the Body Reluctantly Parting with Lifec.1805Pencil drawing
The Spiritual Form of Nelson Guiding Leviathanc.1805–9Tempera
The Spiritual Form of Pitt Guiding Behemoth?1805Tempera
The Sun at His Eastern Gatec.1816–1820Watercolour
The Temple of Mirth, after Thomas Stothard1784Engraving
The Temptation and Fall of Eve1807Watercolour
The Temptation and Fall of Eve (Illustration to Milton’s Paradise Lost)1808Watercolour
The Thieves and Serpents1824–1827Watercolour
The Vision of Christ1825, reprinted 1874Engraving
The Vision of Eliphaz1825–26Engraving
The Vision of Eliphaz1825, reprinted 1874Engraving
The Vision of God1825–26Engraving
The Wood of the Self-Murderers: The Harpies and the Suicides1824–7Watercolour
The Wrath of Elihu1825–26Engraving
The Wrath of Elihu1825, reprinted 1874Engraving
Thenot and Colinet1821, reprinted 1977Wood engraving
Thenot and Colinet at Supperc.1821, printed 1830Wood engraving
Thenot and Colinet at Supper1821, reprinted 1977Wood engraving
Thenot and Colinet Converse Seated between Two Treesc.1821, printed 1830Wood engraving
Thenot and Colinet Converse Seated between Two Trees1821, reprinted 1977Wood engraving
Thenot and Colinet Eat Their Evening Meal, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot and Colinet Folding their Flocks together at Sunsetc.1821, printed 1830Wood engraving
Thenot and Colinet Folding their Flocks together at Sunset1821, reprinted 1977Wood engraving
Thenot and Colinet Lead Their Flocks Together, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot and Colinet Lead Their Flocks Together, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinetc.1821, printed 1830Wood engraving
Thenot Remonstrates with Colinet1821, reprinted 1977Wood engraving
Thenot Remonstrates With Colinet, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates With Colinet, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinet, Lightfoot in the Background, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinet: Lightfoot in the Distance1821, reprinted 1977Wood engraving
Thenot Remonstrates with Colinet; Lightfoot in the Distancec.1821, printed 1830Wood engraving
Thenot Under a Fruit Tree, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot, with Colinet Waving his Arms in Sorrowc.1821, printed 1830Wood engraving
Thenot, with Colinet Waving his Arms in Sorrow1821, reprinted 1977Wood engraving
Title Page: Illustrations of the Book of Job1825–26Engraving
Title-Page of ‘The Book of Job’1825, reprinted 1874Engraving
Tornado–Zeus Battling Typhon, from Erasmus Darwin's "Botanic Garden"August 1, 1795Engraving
Tornado–Zeus Battling Typhon, from Erasmus Darwin's "The Botanic Garden"August 1, 1795Engraving
Two Figures in a Decorative Borderc.1790Pencil drawing
Unyok'd Heifers, Loitering Homeward (Return of the Shepherd), from Thornton's "Pastorals of Virgil"1821Wood engraving
Virgil Girding Dante’s Brow with a Rush1824–7Watercolour
Wat Tyler and the Tax-Gatherer (after Henry Fuseli)1797, published 1798Etching and engraving
When the Morning Stars Sang Together1825, reprinted 1874Engraving
When the Morning Stars Sang Together1826Engraving
Winged Figure Flying Through Clouds, from Bell's "Poets"1790Etching and engraving
Winterc.1820–5Tempera
‘A Rolling Stone is ever Bare of Moss’c.1821, printed 1830Wood engraving
‘A Rolling Stone is ever Bare of Moss’1821, reprinted 1977Wood engraving
‘And Unyok’d Heifers, Loitering Homeward, Low’c.1821, printed 1830Wood engraving
‘And Unyok’d Heifers, Loitering Homewards, Low’1821, reprinted 1977Wood engraving
‘Europe’: Fragment of Pages 3 and 41794–c.1830–5Relief etching
‘For him Our Yearly Wakes and Feasts We Hold’c.1821, printed 1830Wood engraving
‘For him Our Yearly Wakes and Feasts We Hold’1821, reprinted 1977Wood engraving
‘Nor Fox, nor Wolf, nor Rat among our Sheep’c.1821, printed 1830Wood engraving
‘Nor Fox, nor Wolf, nor Rat among our Sheep’1821, reprinted 1977Wood engraving
‘Songs of Innocence and of Experience’: ‘Infant Sorrow’1794, reprinted 1831 or laterRelief etching
‘Songs of Innocence and of Experience’: ‘Spring’1794, reprinted 1831 or laterRelief etching
‘Songs of Innocence’: Title-Page1789, reprinted 1831 or laterRelief etching
‘Songs of Innocence’: Title-Page1789, reprinted 1831 or laterRelief etching
‘With Songs the Jovial Hinds Return from Plow’c.1821, printed 1830Wood engraving
‘With Songs the Jovial Hinds Return from Plow’1821, reprinted 1977Wood engraving

Frequently Asked Questions

Who wrote the inscription?

The National Gallery attributes the lower-right note to John Linnell. It identifies Hampstead, Blake, a drawing from life and the year 1825; it is not presented as Blake’s autograph inscription. [1]

Do we know the exact day or room of the sitting?

The inscription supplies a place and year. The correspondence establishes visits within their friendship, but does not date this portrait to a particular Sunday or identify a room. [1][14]

Were the two artists’ portraits made as a pair?

The Fitzwilliam’s drawing of Blake by Linnell provides evidence of reciprocal portrait practice. The available records do not establish that the works were made together or planned as a pair. Its walking and conversational setting is attributed to the museum’s exhibition guide. [16]

Discussion

Look again at the images and ideas explored in John Linnell Drawing by William Blake. These editorial prompts invite your observations.

Reader Insights

Editorial prompt · Close Looking

The face contains more closely placed marks than the broad coat. That uneven distribution gives the likeness a visual centre without a dark background.

Editorial prompt · Comparison

Linnell’s writing identifies the maker and sitter on the same sheet as Blake’s drawing. The subject becomes a witness to the act of being portrayed.

Editorial prompt · Context

Compare the whole sheet with a crop around the head. How do the empty margins and separate inscription change your encounter with the face?

Join the Conversation

Share a detail, comparison or question about John Linnell Drawing by William Blake below.

References

  1. National Gallery of Art. William Blake, John Linnell, 1825, graphite, Rosenwald Collection, accession 1943.3.9016; overall dimensions, artist attribution, inscription by John Linnell, and full official object image. The record identifies the work as Butlin 1981, no. 688; that catalogue is cited through the museum. View record and image. View source.
  2. Society of Antiquaries of London. “William Blake's drawings of Westminster Abbey,” collection highlight, apprenticeship and antiquarian drawings. View source.
  3. The Morgan Library & Museum. “175. Poetical Sketches,” 1783, copy X, PML 61487, William Blake's World. View source.
  4. William Blake. Songs of Innocence and of Experience , title pages; “Introduction,” “The Lamb,” both “The Chimney Sweeper” poems, “The Tyger” and “London,” Erdman digital transcription, Arizona State University. View source.
  5. William Blake. To the Public , prospectus dated 10 October 1793, E692–693. David V. Erdman edition, electronic transcription. View source.
  6. Tate; Martin Butlin. Newton , 1795/c.1805, N05058, collection record and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (London: Tate Gallery, 1990). View source.
  7. Sir John Soane's Museum. Edward Young, The Complaint, and the Consolation; or, Night Thoughts (London: R. Noble for R. Edwards, 1797), library reference 3653, collection catalogue. View source.
  8. William Blake. Exhibition advertisements, conditions of sale and A Descriptive Catalogue , 1809, especially preface and nos. I–V, IX and XI–XVI, E527–550. David V. Erdman edition, electronic transcription. View source.
  9. Tate; Martin Butlin. The Ghost of a Flea , c.1819–20, N05889, collection record and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (1990), including discussion of Varley and Cunningham's testimony. View source.
  10. Tate; Martin Butlin. Job and his Family , A00012, catalogue introduction to Illustrations to the Book of Job: Engravings , in William Blake 1757–1827 , Tate Gallery Collections V (1990), agreement, publication and textual borders. View source.
  11. Tate; Martin Butlin. Dante and Virgil Penetrating the Forest , 1824–27, N03351, collection record, 2023 display caption and catalogue entry in William Blake 1757–1827 , Tate Gallery Collections V (1990). View source.
  12. William Blake. Letter to Thomas Butts, 22 November 1802, E718–720, especially E719–720 on Mrs Butts’s miniature and portraiture, in David V. Erdman, ed., The Complete Poetry and Prose of William Blake, Arizona State University digital transcription. Read letter. View source.
  13. The Fitzwilliam Museum. “John Linnell,” institutional account of his career, friendship with Blake and patronage. Read museum account. View source.
  14. William Blake. Letter to Mrs Linnell, 11 October 1825, E774, Erdman/ASU, address and habitual Sunday visit. Read letter. View source.
  15. William Blake. Letter to John Linnell, 10 November 1825, E774–775, Erdman/ASU, invitation to consider and improve the plates. Read letter. View source.
  16. The Fitzwilliam Museum. John Linnell, William Blake, wearing hat, three-quarter view, half-length with hands, about 1825, graphite on paper, PD.58-1950, complete collection record; and William Blake’s Universe, large-print exhibition guide (2024), PDF p. 10, “Portrait of Blake at Hampstead,” curatorial interpretation. Collection record, Exhibition guide. View source 1. View source 2.