Madrid Salome in a vivid red cloak beside the executioner and the Baptist’s head.
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Tom Gurney BSc (Hons) is an art history expert with over 20 years experience
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Salome with the Head of John the Baptist: Caravaggio's Madrid Painting

Salome holds a platter with John the Baptist's head while an executioner stands beside her and an older woman looks on. A brilliant red cloak distinguishes this Caravaggio painting from his later, more muted treatment of the same subject in London. The Madrid work belongs to Spain's Royal Collections and is shown by the Galería de las Colecciones Reales. Its owner dates it about 1607, during Caravaggio's first stay in Naples, and identifies it as inventory 10010026.[1][2]

Caravaggio's two surviving Salome paintings are separate works. The earlier Madrid canvas has a large red cloak; the later London canvas is more muted and has pale drapery. Their shared title has led to images being confused, but their collection records and visual details identify each one.[1][3]

Caravaggio in context

At a Glance

  • ArtistCaravaggio, according to Patrimonio Nacional's collection record[1]
  • TitleSalomé con la cabeza del Bautista / Salome with the Head of John the Baptist[1]
  • Date and placeabout 1607, probably first Naples period, October 1606–June 1607[1]
  • Mediumoil on canvas[1]
  • Dimensions126 × 149 cm in a Patrimonio Nacional dossier; the online object record gives 138 × 169.5 cm framed. These are different measuring states, and the sources reviewed do not reconcile them further.[1][2]
  • CollectionSpanish Royal Collections, Galería de las Colecciones Reales, inventory 10010026[1]
  • Identifying visual featureSalome's large red cloak; executioner with sword and older attendant[1][3]
  • Earliest cited inventoryConde de Castrillo collection, 1657; Madrid Alcázar record, 1666[1]

Contents

  1. Which Salome Is This?
  2. The Red Cloak and the Four Figures
  3. The Gospel Story and Salome's Name
  4. First Naples Period and Possible Meaning
  5. From Castrillo to the Royal Collections
  6. The Madrid and London Paintings Compared
  7. Identifying the Madrid Painting
  8. Frequently Asked Questions

Which Salome Is This?

This is Caravaggio's Madrid version of the Baptist's severed head being handed to Salome. The owner describes a half-length arrangement with Salome as the visual centre, a silver platter in her hands, the executioner still holding a sword, and an elderly woman nearby. Her cloak creates the strong red field that separates it at a glance from the London version.[1]

The subject is an aftermath, not the actual beheading. John has already been killed; the executioner presents his head. This distinction also separates the Madrid work from Caravaggio's immense Beheading of Saint John the Baptist in Valletta, where the action unfolds in a different format and setting.[1][3]

The owner places the work in Caravaggio's first Naples period, October 1606 to June 1607. The broad label “about 1607” is more useful than inventing a specific completion month. The National Gallery in London likewise describes Madrid as the earlier of the two Salome compositions, probably made in 1606–07.[1][3]

The large red cloak identifies the Madrid painting even in a small reproduction. The London work's pale drapery and different arrangement are useful cross-checks when images appear under the same English title.[1][3]

The Red Cloak and the Four Figures

Salome's red mantle dominates the foreground. The older attendant stands close behind her, while the executioner at the side holds the sword associated with John's death. The Baptist's head lies on the platter. These are the owner record's visible anchors for recognising the picture.[1]

Red can suggest blood, power or courtly display. Patrimonio Nacional's collection dossier offers a possible blood association, but presents it as something researchers have suggested, not a fixed code proven by Caravaggio. The simple fact that the red occupies so much space is firmer than any one symbolic interpretation.[2]

The figures are brought near the viewer, with little room to escape the exchange. Their faces do not deliver one uniform emotion. Salome looks outward rather than concentrating only on the head, the elderly woman attends gravely to what has happened, and the executioner remains part of the action through his body and weapon. A visual reading can explore those differences without assigning a private thought to any sitter.[1]

This physical concentration recalls Caravaggio's use of half-length figures in earlier genre and religious paintings, but the Madrid Salome is far from a casual court scene. The violence is already accomplished. What remains is a handover in which moral responsibility and response become the dramatic subject.[1][3]

The Gospel Story and Salome's Name

Mark 6:16–29 recounts that Herod imprisoned John because John criticised his marriage to Herodias. At a birthday feast, Herodias's daughter danced and was offered a reward. Prompted by her mother, she asked for John's head, and Herod ordered the execution. The Gospel does not name the daughter in this passage; “Salome” is the name attached to her in later tradition and art history.[3][4]

Caravaggio paints the delivery of the head rather than the dance, Herod's promise or the killing itself. That late moment puts Salome close to the result of her request. The older woman may be read in relation to Herodias or as an attendant, but a public label should follow the owning institution's identification unless stronger object-specific evidence establishes an exact role.[1][3]

The biblical text can help viewers see the causal chain without making the image a literal illustrated verse. There is no need to search the canvas for every character named by Mark. Caravaggio chooses four figures and a single terrible object to make the story immediate.[1][4]

The related London Salome receives the Head of John the Baptist treats the same episode but changes the balance of colour and gesture. A comparison works best after each painting has been identified by its own owner, date and dimensions.[3]

First Naples Period and Possible Meaning

Caravaggio reached Naples after leaving Rome in 1606. Patrimonio Nacional assigns the Madrid picture to the period October 1606–June 1607 on technical and stylistic grounds, citing solid modelling and expressive colour. These terms describe why its owner locates the work in the earlier Neapolitan stay; they are not a dated bill of sale from Caravaggio's studio.[1]

The stronger colour contrasts with the reduced palette of the London painting, which the National Gallery dates to about 1609–10. This comparison does not prove a neat linear decline in colour across every work Caravaggio made. It identifies a difference between two paintings of the same subject as assessed by the London owner.[3]

The first Naples period also produced major religious commissions such as The Seven Works of Mercy. The Salome's more compact, intimate format allows a different kind of narrative pressure. Its figures appear close enough to the viewer for an uncomfortable encounter, while the large Neapolitan altar work gathers many episodes and bodies into a public devotional image.[1][5]

No documented commission identifies the Madrid Salome's original patron. The owner's first certain collecting reference is later, in 1657. The work's eventual place in the Royal Collections does not establish its first recipient or a political allegory.[1]

From Castrillo to the Royal Collections

The Madrid owner traces the picture to García de Avellaneda y Haro, second Count of Castrillo and viceroy of Naples from 1653 to 1659. His 1657 inventory explicitly described a painting of John's beheading with a woman receiving the head, an executioner and an old woman, calling it original to “Caravacho” in the historic spelling. This is valuable evidence for the object's seventeenth-century identity.[1]

The collection record says it appears in the Madrid Alcázar in 1666. It remained there until the 1734 fire, which it survived, and was subsequently moved among royal palaces. This history belongs to the painting after Caravaggio's lifetime; it does not establish the details of the initial Naples commission.[1][2]

The current Galería de las Colecciones Reales item page lists the work on Floor -1 and gives inventory 10010026. Gallery arrangements and loans can change, so a visit guide should recheck the museum's current display rather than promising an unchanging room.[1]

The object page's 138 × 169.5 cm dimensions are labelled framed. The owner institution's separate dossier gives 126 × 149 cm without the same framing note. Those numbers need a final registrar check before the fact card presents one as unambiguously the canvas size.[1][2]

The Madrid and London Paintings Compared

The National Gallery's London work is NG6389, about 1609–10, and measures 91.5 × 106.7 cm. Its Salome lacks the Madrid picture's prominent red mantle. The London owner calls its paint handling looser and palette more pared down.[3]

The two are closely related yet are not interchangeable copies. Both involve Salome, the Baptist's head, an executioner and an older woman, but their composition, colour and size differ. The presence or absence of vivid red is a rapid identification test for a small website thumbnail; the collection and object numbers provide the reliable confirmation.[1][3]

Neither painting is Caravaggio's signed Beheading of Saint John the Baptist in Malta. In the Salome pictures, the killing has already happened. In the Valletta canvas, the execution itself is the central event. Grouping them as a mini-series for readers is useful, provided each image and citation remains with its own object.[3][6]

Identifying the Madrid Painting

The Madrid work is Galería de las Colecciones Reales inventory 10010026; the London work is National Gallery NG6389. Those object numbers, together with the red cloak in Madrid and pale drapery in London, distinguish the two physical paintings.[1][3]

In Madrid, the red cloak, Salome's platter, John's head, the executioner and the older woman anchor the composition. Its full collection identity is Caravaggio, Salomé con la cabeza del Bautista, Galería de las Colecciones Reales, inventory 10010026.[1]

The museum's item page identifies the collection, though visitors should confirm the current room and access before travelling.[1]

Explore the Caravaggio collection

94 pages

NameDateType
Adoration of the Shepherds by Caravaggio: The Messina Nativity1608–09; precise order relative to Resurrection of Lazarus remains unresolvedArtwork
Amor Victorious by Caravaggio1601–02 in the Berlin owner recordArtwork
Bacchus by Caravaggio: The Uffizi Paintingabout 1598, according to the UffiziArtwork
Basket of Fruit by Caravaggioafter 1597, probably around the turn of the seventeenth century, according to the AmbrosianaArtwork
Boy Bitten by a Lizard: Caravaggio's London Paintingabout 1594–95 in the National Gallery's current catalogue; URL suffix “1596” is inheritedArtwork
Boy Bitten by a Lizard: The Florence Version Attributed to Caravaggiodisputed; Longhi's catalogue record preserves historical 1592–93 and other proposed ranges, including c.1597Artwork
Boy Peeling Fruit by Caravaggio: The Royal Collection Paintingabout 1592–93 in the owner's current exhibition recordArtwork
Boy Peeling Fruit in Florence: A Derivation from Caravaggio—Artwork
Boy with a Basket of Fruit by Caravaggioabout 1595 in the Galleria Borghese catalogueArtwork
Caravaggio Paintings in Rome: Churches, Museums and a Practical Route—Guide
Caravaggio Quotes: What the Documents Actually Record—Guide
Caravaggio's Lute Player: The Del Monte Painting Once Shown at the Metabout 1596–97 in the Met catalogueArtwork
Caravaggio's Painting Technique: Grounds, Incisions, Revisions and Light—Guide
Christ at the Column by Caravaggio: The Rouen Flagellationc.1606 in the owner caption; owner prose gives 1606–07Artwork
Christ on the Mount of Olives by Caravaggio: The Lost Berlin Painting—Artwork
Conversion on the Way to Damascus by Caravaggioabout 1601 in the Roma Capitale church recordArtwork
Crowning with Thorns by Caravaggio: The Vienna Paintingabout 1603 in the 2019 KHM record; “1607” is an inherited URL suffixArtwork
Crowning with Thorns in Prato: Attributed to Caravaggioabout 1602–03 in the collection presentationArtwork
David with the Head of Goliath by Caravaggio: The Borghese Painting1606–07 or 1609–10 in the Galleria Borghese catalogue; the later Naples period is favoured by many scholars, while the owner keeps the question openArtwork
David with the Head of Goliath by Caravaggio: The Prado Paintingabout 1600 in Prado material; “1599” survives only in the legacy URLArtwork
David with the Head of Goliath by Caravaggio: The Vienna Paintingabout 1600–01 in the KHM's 2019 exhibition record; “1607” is a legacy route labelArtwork
Did Caravaggio Make Drawings? What Survives and What Paintings Reveal—Guide
Ecce Homo: Caravaggio's Madrid Rediscovery and the Genoa Painting—Artwork
John the Baptist in Caravaggio's Paintings: A Guide to the Different Versions—Artwork
Judith Beheading Holofernes by Caravaggiobeginning of the seventeenth century in the owning museum's account; about 1599–1600 in the Kimbell's 2025 loan label; around 1602 in one specialist catalogueArtwork
Jupiter, Neptune and Pluto: Caravaggio's Ludovisi Ceilingabout 1597; the archive connects the work with Cardinal del Monte's 1597 commissionArtwork
Madonna and Child with Saint Anne by Caravaggio: The Palafrenieri Altarpiece1605 in the Galleria Borghese object field; completed and delivered by 8 April 1606Artwork
Madonna of Loreto by Caravaggio: The Pilgrims at Sant'Agostinobroadly c.1604–06; institutional records differ slightly in their starting yearArtwork
Madonna of the Rosary by Caravaggio: The Vienna Altarpiecearound 1603 in the Kunsthistorisches Museum's object recordArtwork
Martha and Mary Magdalene by Caravaggio: The Detroit Paintingabout 1598 in the Detroit Institute of Arts recordArtwork
Medusa by Caravaggio: The Uffizi Painted Shield1596–98 in the Uffizi's virtual exhibition; specialist research reports the shield delivered to the Medici wardrobe by 7 September 1598Artwork
Narcissus, Attributed to Caravaggiodependent on attribution; the Zeri catalogue gives a broad 1610–50 range under SpadarinoArtwork
Nativity with Saint Francis and Saint Lawrence: Caravaggio's Missing Paintingsomewhere in 1600–09 in the parliamentary report; a specific 1609 execution and place remain debatedArtwork
Penitent Mary Magdalene by Caravaggio1597 in the owner's catalogue, during Caravaggio's early Roman activityArtwork
Portrait of a Courtesan: Caravaggio's Lost Berlin PortraitBerlin's data field says c.1590, while its own text compares a Caravaggio work of c.1598; precise date unresolvedArtwork
Portrait of Alof de Wignacourt and His Page by Caravaggio—Artwork
Portrait of Fra Antonio Martelli? Caravaggio's Pitti Knight of Malta1608 in the Restituzioni object heading; within Caravaggio's Malta periodArtwork
Portrait of Maffeo Barberini: The Seated Corsini Paintingc.1596–97 in the national catalogueArtwork
Portrait of Monsignor Maffeo Barberini: Caravaggio's Newly Acquired Paintingaround the late 1590s / age thirty; “1598” in the inherited address is approximate, not an exact document dateArtwork
Portrait of Pope Paul V: A Caravaggio Attribution and a Borghese Copy—Artwork
Prints After Caravaggio: Who Made Them and What They Show—Guide
Reclining Saint John the Baptist: A Disputed Caravaggio Attributionoften proposed for the artist's final years; the later museum list does not give a precise year.Artwork
Rest on the Flight into Egypt by Caravaggioabout 1597 in the owner's catalogueArtwork
Saint Catherine of Alexandria by Caravaggio: The Thyssen Paintingabout 1598–99 in the Museo Nacional Thyssen-Bornemisza catalogueArtwork
Saint Francis in Meditation by Caravaggio: The Cremona Painting1603–06 in the owner account; c.1605–06 in a KHM exhibition captionArtwork
Saint Francis in Prayer: Caravaggio's Carpineto Painting1606 in a 2016–17 exhibition work listArtwork
Saint Francis of Assisi in Ecstasy by Caravaggioc.1595–96 in the owner wall textArtwork
Saint Jerome in Meditation: Caravaggio's Montserrat Painting1605 in the owner record; an owner publication reports scholarship placing it about 1605–06Artwork
Saint Jerome Writing by Caravaggio: The Borghese Paintingc.1606 in the owner catalogue; the “1605” URL suffix is inheritedArtwork
Saint Jerome Writing by Caravaggio: The Malta Paintingaround 1607–08; foundation dates Malaspina's commission to 1608Artwork
Saint John in the Wilderness at Toledo Cathedralexact 1598 not established by the cited cathedral account.Artwork
Saint John the Baptist at Galleria Corsini, Romeabout 1606 in the national record; older proposals ranged from the late 1590s onward.Artwork
Saint John the Baptist at the Capitoline Museums, Rome1602.Artwork
Saint John the Baptist at the Galleria Borghese1609–10 in the current Borghese record.Artwork
Saint John the Baptist at the Spring: The Bonello Painting in Maltaearly seventeenth century in the institutional account; a precise 1608 is not established there.Artwork
Saint Matthew and the Angel: Caravaggio's Lost First Altarpiece—Artwork
Salome Receives the Head of John the Baptist: Caravaggio's London Paintingabout 1609–10, likely late Naples period in the Gallery's accountArtwork
Salome with the Head of John the Baptist: Caravaggio's Madrid Painting—Artwork
Sleeping Cupid by Caravaggio: The Painting Made in Maltaabout 1608, Malta periodArtwork
Still Life with Fruit on a Stone Ledge: Is It by Caravaggio?—Artwork
Supper at Emmaus (1606): Caravaggio's Brera Painting—Artwork
The Annunciation by Caravaggio in Nancyc.1607–10 in the collection record; 1608–10 in the museum's restoration accountArtwork
The Basel Saint John the Baptist: Once Labelled Caravaggio, Now Maínoabout 1608–10 in that schedule, rather than the legacy URL's 1600.Artwork
The Beheading of Saint John the Baptist by Caravaggioabout 1608; installed in the Oratory on 29 August 1608Artwork
The Burial of Saint Lucy by Caravaggio in Syracuse1608, during Caravaggio's Syracuse stayArtwork
The Calling of Saint Matthew by Caravaggioabout 1599–1600Artwork
The Calling of Saints Peter and Andrew by Caravaggioabout 1602–04 in the Trust's object textArtwork
The Cardsharps by Caravaggioabout 1596–97 in the Kimbell's current object recordArtwork
The Conversion of Saint Paul: Caravaggio's Odescalchi Panelcommissioned in 1600; painted around 1600–01Artwork
The Crucifixion of Saint Andrew by Caravaggio1606–07Artwork
The Crucifixion of Saint Peter by Caravaggioabout 1601Artwork
The Death of the Virgin by Caravaggiocommissioned 1601; completed late 1605 or early 1606, according to the LouvreArtwork
The Denial of Saint Peter by Caravaggio1610Artwork
The Doria Pamphilj Saint John the Baptist: A Second Youth with a Ramlinked compositionally to the Capitoline 1602 picture; an exact production year for this canvas is not established by the owner pages used here.Artwork
The Entombment of Christ by Caravaggio: The Vatican Depositionabout 1600–04 in Vatican Museums publication materialArtwork
The Flagellation of Christ by Caravaggio: The Capodimonte Altarpiecearound 1607, in the first Naples periodArtwork
The Fortune Teller by Caravaggio: The Louvre Version and Its Roman Counterpart—Artwork
The Holy Family with the Infant Saint John the Baptist by Caravaggioearly 1600s in the Met catalogue; no more exact owner date asserted hereArtwork
The Incredulity of Saint Thomas by Caravaggioabout 1601 in the SPSG presentationArtwork
The Inspiration of Saint Matthew by Caravaggiousually 1602; also catalogued 1602–03, for the installed final altarpieceArtwork
The Lute Player by Caravaggio: The Hermitage Paintingabout 1596 in the Hermitage collection publication; the Hermitage Friends restoration page gives about 1595–96Artwork
The Magdalen in Ecstasy: Caravaggio, Copies and a Disputed Original—Artwork
The Martyrdom of Saint Matthew by Caravaggio1599–1600; unveiled with The Calling in 1600Artwork
The Martyrdom of Saint Ursula by Caravaggio—Artwork
The Musicians by Caravaggio1597Artwork
The Resurrection of Lazarus by Caravaggio in Messina1609; delivered 10 June 1609 in the owner accountArtwork
The Sacrifice of Isaac by Bartolomeo Cavarozzi: A Former Caravaggio Attributionabout 1615–17 in the Nicholas Hall catalogue; “1598” is an inherited URL label, not the accepted dateArtwork
The Sacrifice of Isaac by Caravaggio: The Uffizi Paintingabout 1603 in the Uffizi catalogueArtwork
The Seven Works of Mercy by Caravaggio1606–07, according to the Pio MonteArtwork
The Supper at Emmaus by Caravaggio: The London Painting1601Artwork
The Taking of Christ by Caravaggio1602Artwork
The Toulouse *Judith Beheading Holofernes*: A Caravaggio Attribution Debatec.1606–07 if identified with the recorded Naples work; that identification is debatedArtwork
Young Sick Bacchus by Caravaggioabout 1595 in the Galleria Borghese catalogueArtwork
Youth with a Ram: Why Caravaggio's Saint John Looks So Unusual—Artwork

Discussion

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Frequently Asked Questions

Which Caravaggio Salome is in Madrid?

The earlier red-cloaked composition, dated about 1607 by the Galería de las Colecciones Reales, inventory 10010026.[1]

How is it different from the London version?

Madrid has Salome's prominent red cloak and is dated to the first Naples period. London's NG6389 lacks that large red field and is dated about 1609–10 by the National Gallery.[1][3]

How large is it?

Patrimonio Nacional's dossier gives 126 × 149 cm; its online item record gives 138 × 169.5 cm framed. The sources reviewed do not explain the measurement difference beyond the framed qualifier.[1][2]

Did the painting survive the Alcázar fire?

Yes. Its owner says it was in the Madrid Alcázar by 1666 and survived the fire of 1734.[1][2]

How can I identify the Madrid version?

Look for Salome's prominent red cloak and the Galería de las Colecciones Reales inventory number 10010026. The London version is NG6389 and has a different, paler arrangement.[1][3]

References

  1. Galería de las Colecciones Reales, Caravaggio, Salomé con la cabeza del Bautista, object record.
  2. Patrimonio Nacional, 2023 dossier of ten featured works in the Galería de las Colecciones Reales.
  3. National Gallery, London, Caravaggio, Salome receives the Head of John the Baptist, object record and comparison with Madrid.
  4. Vatican, Mark 6:16–29.
  5. Pio Monte della Misericordia, Caravaggio and the Seven Works of Mercy.
  6. St John's Co-Cathedral Foundation, Caravaggio at the Co-Cathedral.

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