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Tom Gurney BSc (Hons) is an art history expert with over 20 years experience
Published on June 19, 2020 / Updated on October 2, 2026
Email: tomgurney1@gmail.com / Phone: +44 7429 011000

A closer look

An angel leans so close to the Christ Child that their faces almost meet. Another appears just behind, while Mary supports the boy across her lap. He raises one hand to his mouth; his other holds a small fruit. The ordinary motion of a child sits inside an unusually crowded sacred group. This is Sandro Botticelli's Virgin and Child with Two Angels in the Musée des Beaux-Arts de Strasbourg, inventory MBA 558.[1][2]

The title is easy to confuse with other Botticelli Madonnas. The Strasbourg panel has two angels at the right, a lily rising above them, a marble structure and vase at the left, and the Child's hand at his mouth. A Naples painting with two angels, a Metropolitan Museum oval, and a close Angers variant are separate objects. Keeping the museum and inventory number in view lets the details of this particular painting come forward.[1][2][3]

At a glance

  • WorkVierge à l'Enfant avec deux anges (Virgin and Child with Two Angels)
  • ArtistSandro Botticelli in the Strasbourg and French national catalogues; a historical workshop attribution is recorded by Strasbourg
  • DateAbout 1467–1468 in Strasbourg's catalogue; 1468–1469 in the national Joconde notice
  • MaterialOil on wood, as catalogued by both institutions
  • Size107 × 75 cm for the panel; 129.5 × 98 cm overall in the catalogue measurements
  • CollectionMusée des Beaux-Arts de Strasbourg, MBA 558
  • Original commissioner or settingNot established in the cited records[1][2]

This work in Botticelli’s career

Approximate dates of selected works
1450147014901500

Strasbourg Madonna

about 1467–69

Primavera

c. 1480

Contents

  1. At a Glance
  2. A Child at the Centre of Attention
  3. Marble, Book, Flowers and Trees
  4. An Early Botticelli and His Florentine Models
  5. A Close Variant in Angers
  6. How the Panel Reached Strasbourg

A Child at the Centre of Attention

Mary sits at the left, dressed in red under a dark mantle. Her face is lowered towards the Child, and her hands give his small body a stable seat. He is not held rigidly upright for display: his legs run across her lap, one hand rises to his mouth and the other holds the fruit. The angels close in from the right, turning the usual mother-and-child pair into a compact exchange of looks, hands and overlapping forms.[1][2]

The closest angel bends toward the child's face. The second appears behind, partly enclosed by the first and by the tall lily stem. Their nearness matters more than any invented conversation between them. Together they make the Child the point toward which the group leans, while Mary's larger, calmer figure provides its weight. The composition moves across the panel from her bent head through his small gestures to the angels' attentive faces.[1][2]

The museum's description notes something distinctive about the boy: his body is relatively substantial and his expression less idealised than in many Botticelli Madonnas. This is a useful observation, even if judgements about beauty are inevitably subjective. The Child's fullness makes the physical support of Mary's hands and the angels' closeness more immediate. The sacred figure has a recognisable human body's awkward weight.[1]

The national catalogue identifies the fruit in his left hand as an apple. Its keyword list also includes pomegranate, but the detailed figure description says apple. It is safer to keep the described fruit and the visible small round shape distinct from a certain symbolic reading. In Christian painting, fruit can prompt thoughts about fall and redemption, yet the object record does not prove that a specific theological programme was ordered for this panel.[2]

Marble, Book, Flowers and Trees

The figures are close enough to fill most of the painted surface, but they do not float in an empty field. A marble construction rises beside Mary. A vase sits above it, and the Strasbourg museum singles out the book placed on a low wall, the vase and roses as motifs later repeated in Florentine compositions. These details give the scene a tangible setting: carved stone, a handled book and planted or cut flowers provide different textures around the soft bodies and cloth.[1]

The lily is more conspicuous. It is held by one of the angels and lifts above the crowded heads, creating a slender vertical line through the upper-right part of the scene. The French national notice lists the lily among the panel's identifying subjects. Its familiar association with Mary's purity is a plausible devotional reading, but the picture does not explain how every flower, fruit and vessel was understood by its first viewers. Looking at their positions is a firmer starting point than giving each a fixed dictionary meaning.[1][2]

Behind the figures, three trees stand against the blue sky in the national description. That opening prevents the high marble mass and close group from sealing the whole scene. The stone at the left and the soft distance behind the angels produce two kinds of space: a near place where hands touch and objects can be held, and a farther place where the figures have room to breathe.[2]

The contrast also helps the viewer navigate the painting. The eye can move from the bright child's body to the darker clothing that supports it, then upward by the lily and outward through the trees. The book, vase and carved surface slow that movement and bring it back to the human scale of the foreground. The arrangement makes a densely furnished image readable without reducing it to a list of symbols.[1][2]

An Early Botticelli and His Florentine Models

Strasbourg dates the panel to about 1467–1468; the French national Joconde entry gives 1468–1469. The ranges overlap, and both place it among Botticelli's early Madonna paintings. They should not be blended into one false exact year. These dates are catalogue assessments, not a date painted on the surface or a surviving payment record.[1][2]

The Strasbourg catalogue describes a strong connection to Fra Filippo Lippi, Botticelli's teacher. It also reports that some scholars, especially Roberto Salvini, saw accents of Andrea del Verrocchio in Mary's lips and the angel's carefully rendered dress. These are comparisons of visual language: they help place the panel among Florentine ways of forming faces, cloth and tender sacred groups. They do not prove which master designed a particular feature or how long Botticelli worked on each passage.[1]

The painting's early date makes the interplay between inherited model and local choice interesting. The Child is lively and heavy; Mary is poised; the angels are packed into a narrow right-hand space. The composition allows a young artist to test how four bodies can appear close without losing their separate gestures. Its success is not solely in the prettiness of Mary's face or the fineness of an angel's sleeve. The figures hold one another in a believable sequence of attention.[1][2]

The museum attributes the work to Botticelli, as does the French national catalogue. Strasbourg also records Bernard Berenson's historical view that it was a workshop version. That dissent belongs in the history of the attribution, while the current owner label remains Botticelli. Presenting the difference openly is more accurate than either suppressing it or turning the painting into an anonymous work by default.[1][2]

A Close Variant in Angers

The Musées d'Angers identify an instructive near variant of the Strasbourg composition. Their panel, MNR 252, repeats much of the arrangement but places the young Saint John the Baptist and one angel beside Mary and the Child. The Angers museum calls its own artist attribution unresolved among Botticelli, Francesco Botticini and an anonymous painter. That uncertainty belongs to the Angers object; it should not be silently carried over to Strasbourg's MBA 558.[3]

The comparison shows how a successful Madonna arrangement could be adapted. Keeping mother, child and much of their setting while changing an attendant figure creates a recognisable relationship between paintings without making them the same work. It also warns against identifying a panel from a generic title alone. Virgin and Child with Two Angels can point to several works; the child's hand, the attendants and the collection record are better identifiers.[1][2][3]

Angers reports technical findings on its own MNR 252 and a complex twentieth-century recovery history. Neither is evidence of the Strasbourg panel's underdrawing, later retouching or ownership. For MBA 558, the public collection records used here state oil on wood and give its dimensions, but do not provide a comparable technical report. The close variant is valuable as a compositional comparison, not as a substitute conservation record.[1][2][3]

How the Panel Reached Strasbourg

The first commissioner and original place of use have not been identified in the cited records. A Madonna of this size could invite thoughts about private prayer, but the painting's dimensions alone cannot prove its first room, patron or purpose. The documented later trail begins much closer to the present.[1][2]

The French national notice lists Horatio Granville Murray Stewart and Karl Ignaz Trübner among former owners. Strasbourg's museum explains that Wilhelm Bode acquired this and other early Italian works while helping rebuild a collection damaged by the 1870 war. The panel entered the museum physically in 1908, according to the national entry, and its 1909 acquisition is recorded as Trübner's bequest. “1908 entry” and “1909 acquisition” describe different administrative stages, rather than competing accounts of a Renaissance commission.[1][2]

Today the work is an early Botticelli in a French public collection, but its modern museum history is only one layer of its meaning. The painting itself asks a simpler visual question: how can a small gesture by a child command the attention of three other figures? Mary's support, the angels' leaning bodies and the closely set objects all answer it. The catalogue dates and attribution history help locate the panel; its crowded, attentive group gives a viewer a reason to keep looking.[1][2]

Botticelli and related artworks

95 artworks

NameDateMedium
The Birth of Venusc.1485Painting
Primaverac.1480Painting
Adoration of the Magi1470–1475Painting
Mars and Venusabout 1485Painting
Madonna and Childc. 1467–1470Painting
Idealised Portrait of a Ladyc.1480–1485Painting
Madonna of the Magnificatabout 1483Painting
Cestello Annunciation1489–90Painting
Mystical Nativity1500Painting
Madonna della Loggiac.1466–1467Painting
Temptations of Christ1481–82 campaignPainting
Fortitude1470Painting
Portrait of a Young Man with a Medalc. 1475Painting
Madonna with Lillies and Eight Angelsc. 1478Painting
Judith with the Head of Holofernesc. 1497–1500Painting
The Discovery of the Murder of Holofernesc. 1470–75Painting
A Young Man being Introduced to the Seven Liberal Artslast quarter of 15th centuryPainting
Calumny of Apellesc. 1495Painting
Lamentation over the Dead Christc. 1490–95Painting
Last Miracle and the Death of St Zenobiusaround 1500Painting
Madonna and Child with Two Angels (Capodimonte)c.1468–1469Painting
Madonna del Padiglionec. 1490–95Painting
Madonna in Glory with Seraphimc. 1470Painting
Madonna of the Book1480–81Painting
Madonna of the Pomegranatec.1487Painting
Madonna of the Rose Gardenc.1470Painting
Madonna of the Seac. 1475–1480Painting
Pallas and the Centaurc. 1480–85Painting
Punishment of the Rebels1481–1482 Sistine campaignPainting
St Sebastian1474Painting
The Annunciationc. 1490–1495Painting
The Return of Judith to Bethuliac. 1470–75Painting
The Story of Lucretiaabout 1500Painting
Nastagio Meets the Woman and the Knight in the Pine Forest of Ravenna (The Story of Nastagio degli Onesti)1483Painting
The Trials of Moses1481–1482 Sistine campaignPainting
Venus and the Three Graces Presenting Gifts to a Young Womanlast quarter of 15th centuryPainting
Madonna and Child with an Angel (Innocenti)c. 1465Painting
Possible self-portrait detail from the Adoration of the Magic. 1470–1475Painting
Christ Carrying the Crosslate Botticelli workshop periodPainting
Christ the Redeemer Blessing (Botticelli workshop)after 1500Painting
Giuliano de Medici1478Painting
Lamentation over the Dead Christ (Milan Pieta)1495–1500Painting
Last Communion of St Jeromeearly 1490sPainting
Madonna and Child and the Young St John the Baptistc.1500Painting
Madonna and Child (Madonna Guidi, Louvre)third quarter 15th centuryPainting
Madonna and Child with Six Saintsc.1470Painting
Madonna and Child with Two Angels (attributed to Botticelli)undated in current Met object recordPainting
Portrait of a Man II1475–1500Painting
Portrait of a Young Man Iprobably c. 1480–1485Painting
Portrait of a Young Man IIc. 1482–1485Painting
Portrait of a Young Man IIIc.1470Painting
Portrait of a Young Woman IIc. 1485Painting
Portrait of Dante1490–1510Painting
Profile Portrait of a Young Woman (sitter unconfirmed)1475–1480Painting
Idealised Portrait Traditionally Called Simonettalate 15th centuryPainting
Sixtus IIUndatedPainting
St Augustine in his Cellc. 1490–1495Painting
St Augustinec. 1480Painting
St Dominiclate 15th to early 16th centuryPainting
St Jeromelate Botticelli periodPainting
The Abyss of Helllate fifteenth centuryDrawing
The Agony in the Gardenabout 1500Painting
The Coronation of the Virgin Altarpiece of St Mark1488–c.1490Painting
The Flagellationc.1505–1510 or laterPainting
The Flight into Egyptc.1495–1500 / 1510Painting
The Madonna and Child with the Infant Saint John the Baptist1450–1475Painting
Mordecai Mourns Before the Palace Gate (attributed to Filippino Lippi)1475–1480 (Zeri)Painting
The Annunciation (1485-1492)ca. 1490Painting
The Resurrectionlate Botticelli workshop periodPainting
The Virgin adoring the Child1480/1490Painting
The Story of Nastagio Degli Onesti Banquet in the Pine Forest1483Painting
Marriage of Nastagio degli Onesti (Story of Nastagio Degli Onesti)1483Painting
The Triumph of Mordecai from the Story of Estherc. 1475Painting
The Virgin and Child Enthroned1484–85Painting
The Virgin and Child Surrounded by Five Angels1450–1475Painting
Transfiguration, St Jerome, St Augustine1490–1500Painting
Virgin and Child with Saints from the Altarpiece of San Barnabasc. 1487–1488 (Uffizi)Painting
Virgin and Child with the Infant St John the Baptistc. 1490Painting
Virgin and Child with Two Angelsc. 1467–1468Painting
Woman with Attributes of Saint Catherine (Caterina Sforza)c. 1475Painting
Esther at the Palace Gate (Filippino Lippi / Botticelli workshop)c. 1475–1480Painting
Inferno XXXI: The Giantsabout 1481–88Drawing
Paradiso VI: Heaven of Mercuryc. 1492–95Drawing
Paradiso XXX: The River of Lightabout 1492–95Drawing
Inferno XVIII: Malebolgeabout 1481–88Drawing
Illustration to the Divine Comedy Infernolate fifteenth centuryDrawing
Allegory of Abundancec.1480–1485Drawing
Pallasearly 1480sDrawing
Angeltoward 1490 BerensonDrawing
Study of Two Standing Figuresc. 1475Drawing
Inferno XXXIV: Luciferc. 1488–95Drawing
Purgatorio X: The Proudc.1488–1492Drawing
Three Angelsc. 1490–1510 broad Zeri rangeDrawing
Adoration of the Childc. 1490–1510 broad Zeri rangeDrawing
St John the Baptistc. 1490–1510 broad Zeri dateDrawing

Discussion

Which detail changes how you read Strasbourg Madonna?

Reader Insights

Close Looking

How do the angels direct attention to the Child?

Context

What do the book, flowers and marble contribute?

Open Question

How is Strasbourg’s panel distinct from the Angers variant?

Join the Conversation

Share a source-led observation or question below.

References

  1. Musées de la Ville de Strasbourg, “Vierge à l'Enfant avec deux anges,” Musée des Beaux-Arts object record MBA 558, accessed 29 September 2026 View source.
  2. French Ministry of Culture, “Vierge à l'Enfant avec deux anges,” Joconde notice 00190018848, inventory, date, material, dimensions, subject and provenance, accessed 29 September 2026 View source.
  3. Musées d'Angers, “MNR 252 – La Vierge, saint Jean-Baptiste et un ange adorant l'Enfant Jésus,” related but distinct composition and debated attribution, accessed 29 September 2026 View source.