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William Blake at Felpham and the Sedition Trial: Introduction

William Blake arrived at Felpham in September 1800 with sixteen heavy boxes, portfolios of prints and great expectations. The cottage near the Sussex coast seemed wonderfully suited to work. He admired its proportions, praised the air and the villagers, and imagined the small house enlarged into a palace. His wife Catherine and his sister accompanied him; the poet William Hayley welcomed them. After the long journey from London, Blake felt that a new life had begun. [1]

Three years later he was preparing to leave, disappointed by the limits of Hayley's patronage but convinced that the stay had enlarged his art. Then a quarrel with a soldier became a prosecution for seditious speech. The incident brought the pressures of wartime Britain into his garden and left him dependent on witnesses, financial guarantees and the assistance of the patron whose judgement he had come to resent. The decision to return to London had already been made before the confrontation. [2]

The hearing ended in acquittal on 11 January 1804. Its outcome is clear; the words spoken during the original quarrel remain disputed. Reading the episode through Blake's letters and contemporary testimony reveals a more complicated story than the familiar scene of an inspired poet throwing out an intrusive soldier. Felpham was a working household, a commercial experiment, a place of powerful imaginative experience and, eventually, an uncomfortable encounter with public authority. [3]

At a Glance

  • ArrivalFelpham, September 1800 [1]
  • Confrontation12 August 1803 [4][5]
  • Hearing11 January 1804; acquitted of sedition and assault [3][4]

Contents

  1. The invitation and the journey
  2. Hayley's work and Catherine's printing
  3. Two patrons and the painter's judgement
  4. Why Blake resolved to leave
  5. Poetry, business and a coast at war
  6. The confrontation on 12 August 1803
  7. From accusation to indictment
  8. The hearing at Chichester
  9. Homecoming and gratitude

The invitation and the journey

Blake's association with Hayley grew through the sculptor John Flaxman. Before the move, engraving and personal sympathy were already intertwined. In April 1800 Blake sent Hayley a proof of a portrait of his gravely ill son, Thomas Alphonso. In May, after the young man's death, he reported further changes to the likeness, including a reduction of the lip at Hayley's suggestion. A commission demanded exact adjustments even in a letter of condolence. [6]

Blake tried to comfort the bereaved father by describing his own relationship with his dead brother Robert. He said that Robert remained present to him in imagination and offered advice. This was an intimate disclosure of Blake's spiritual life, made while discussing a practical piece of reproductive engraving. Hayley was becoming a patron within a relationship that also carried emotional and religious expectations. [6]

The surviving September letters show how eagerly the household anticipated its removal from Lambeth. Blake thanked Flaxman for introducing Hayley into his life. A letter to Anna Flaxman, written in William's hand and signed Catherine, imagined preparing a summer retreat for the couple at Felpham. Its accompanying poem pictured angels travelling through the village towards the cottage. The planned journey already had a place in the Blakes' shared imaginative language. [7]

Departure nevertheless involved exhausting work. On 16 September Blake told Hayley that Catherine had worn herself out through preparation and excitement. They finally travelled on Thursday, 18 September, changing vehicles repeatedly as their considerable luggage was transferred. His letter of the following Sunday records seven chaises and seven drivers, followed by arrival late at night. The boxes and portfolios matter: an engraver and his household were relocating the equipment, stock and unfinished business of a profession. [1] [7]

The surviving cottage provides a physical point of contact with that enterprise. Historic England identifies the altered two-storey building on Blake's Road, with its thatched roof and walls incorporating local stone, flint and brick. The listing also records later window changes. Its present fabric cannot be treated as a perfectly preserved stage set of the Blakes' occupation. Their letters are more immediate evidence of how the small rooms, garden and nearby sea entered daily experience. [8]

Hayley's work and Catherine's printing

At first Blake found ample reason to praise his new employer. Work encompassed the decoration of Hayley's library, engraving, portrait miniatures and publications. In November 1800 he reported studying the faces of Homer, Milton, Camoens, Ercilla, Ariosto and Spenser for the library. He described pleasure in this task, even as other work waited. His response to the commission was interested and energetic; later frustration should not erase that initial engagement. [9]

One delayed project was Little Tom the Sailor, Hayley's ballad. Blake's letter supplies unusually direct evidence of Catherine's part in production. Her illness had stopped further printing while Hayley was away. They could offer some impressions in colour and others in black, and intended to resume the following day. The report places her at the press, with a particular publication in hand, and makes the effects of illness on output visible. [9]

By May 1801 Blake was enthusiastic about miniature painting and said that orders were multiplying. He assured Thomas Butts, his London patron, that Hayley treated him generously. He also tried to arrange a visit from Butts and his wife, offering the limited sleeping space of the cottage or help securing accommodation in the village. Professional ties were sustained through hospitality, messages and the movement of pictures between Sussex and London. [9]

Hayley's biography of William Cowper supplied another substantial engraving project. An exact surviving example is the National Gallery of Art's William Cowper, an engraving dated 1802 after George Romney, associated with the first volume of Hayley's Life and Posthumous Writings of William Cowper, published in 1803. The distinction between the portrait's engraved date and the book's date helps place the work across the later Felpham years. [10]

The employment was demanding. In September 1801 Blake told Butts that engraving plates for Cowper's life was his principal labour. He was also painting miniatures and trying to complete Butts's commissions. His difficulty was therefore partly one of competing obligations: Hayley's plans did not replace work already owed to another supporter. Even in a letter apologising for delay, Blake could praise Hayley's industry and look forward to showing Butts the unfinished library. [11]

He also turned criticism upon himself. The same letter describes imaginative absorption carrying him away from immediate duties, despite his efforts to anchor himself to them. He wrote with humour as well as exasperation about the difficulty of finishing what he intended. This acknowledgement gives the later complaints about Hayley another dimension. Blake was struggling to reconcile different kinds of attention within his own working day, as well as resisting expectations imposed from outside. [11]

Two patrons and the painter's judgement

Butts was essential to the life Blake wanted to preserve within this busy schedule. The letters to him move between unfinished pictures, money received, gratitude and unusually candid explanations of artistic purpose. Distance made the friendship dependent on packages and correspondence, but also gave Blake someone to whom he could describe frustrations that were difficult to acknowledge to Hayley. [11] [12]

On 22 November 1802 he defended the pictures he had made for Butts after two years of reconsidering light, shade and colour. He had deliberately put himself back into the position of a learner. His conclusion was uncompromising: he continued to believe in the designs and the manner in which he had executed them. The large claims he made for their quality belong to an artist arguing his case to a patron, rather than to an impartial ranking of painters. [12]

His argument was more precise than a refusal to learn. Effects admired in one kind of painting might damage the clarity or grandeur of another. Portraiture demanded the presence of the sitter, he insisted, whereas historical invention required a different imaginative freedom. He wanted Butts to understand that the appearance of the pictures resulted from choices about what they should accomplish. Appreciation of his work meant allowing those choices to remain his own. [12]

An accompanying letter returned to the order book: a remaining canvas needed a subject, and eighteen drawings were still owed. It then introduced verses Catherine wanted copied for Butts. The poem moves through a walk in Sussex, family presences, a speaking thistle and the competing demands of friends and work. Its famous account of double and fourfold vision is embedded in those obligations. Blake's inward world was being described from within an everyday life of labour and promises. [12]

The dates require care. The accompanying text is separately numbered in Erdman's edition, with an editorial heading assigning it to 22 November 1802. Blake explicitly says that the verses had been composed more than a year earlier. They cannot be treated as a spontaneous report of his feelings on the day the two letters were sent. Their anxieties had a history, and Catherine's wish to share them gave that earlier writing a renewed purpose. [12]

Why Blake resolved to leave

By January 1803 the Blakes were determined to leave Felpham before another winter. Catherine's recurring illness was an immediate concern. William described her ague and rheumatism, his own ill health and the sorrow her suffering caused him. These are contemporary descriptions of symptoms and distress, not grounds for a retrospective medical diagnosis. They also qualify the early praise of a climate that had seemed so benign. [13]

The same letter to Butts explains the professional difficulty. Blake depended on engraving, particularly the plates then in hand for Hayley, but felt pressed to confine himself to routine business. His own artistic and spiritual duties could not be indefinitely postponed. At the same time, he said that income from their incessant labour covered their small expenses, and declined Butts's immediate offer of money. The problem exceeded a simple absence of employment. [13]

He also credited the country with a substantial achievement: it had helped him gather scattered thoughts on art and recover methods of painting and engraving that he felt he had lost amid London's confusion. His decision to leave did not require him to declare the entire experiment a failure. The useful work of Felpham and his need to escape its constraints could both be real. [13]

Writing privately to his brother James on 30 January, Blake was sharper. He believed Hayley was jealous of his poetry and intended to turn him towards portrait painting. These were Blake's interpretations of Hayley's motives. They should be read alongside his insistence in the same letter that he was fully employed, well paid and learning from his patron's publishing arrangements. He could resent the relationship while recognising its practical benefits. [14]

Catherine's work emerges again in this letter. She had undertaken the printing of the plates for Cowper's book, William praised her results, and he reported that the publishers already owed her twenty guineas for delivered work. This is stronger evidence of her professional contribution than a general description of an artist's supportive wife. Her labour helped sustain the household's position as the decision to leave took shape. [14]

Blake's account of publishing was correspondingly ambitious. Hayley's connections and methods had taught him possibilities he wished he had understood years earlier. He calculated large prospective returns on inexpensive books and imagined publishing substantial works of his own. Those optimistic estimates were expectations, rather than demonstrated profits. They show why independence from Hayley could appear achievable through lessons learned while working for him. [14]

Plans remained flexible for a time. Blake mentioned the possibility of living farther from the sea, perhaps at Lavant, as well as returning to London to publish. By 25 April he was explicitly announcing a London return. Hayley approved, he told Butts, but only there could he pursue his visionary studies free from the doubts of others. He allowed that those doubts might arise from kindness. A patron could intend to help and still leave an artist feeling that the most necessary part of his life was being obstructed. [2]

Watch: William Blake’s world and working methods

Choose an introduction to Blake, a printing demonstration, or a discussion of his radical ideas.

Poetry, business and a coast at war

Blake's April account of the stay was expansive. He described an immense poem, new figures and machinery, and passages received through immediate dictation. In July he spoke again of a grand poem and plans to print and illustrate it. These statements establish the importance he attached to poetic labour during the Sussex years. They do not securely identify every passage with the finished form of a particular surviving book. [2] [15]

Nor had he abandoned ordinary business. The July letter sent Butts a finished picture and listed further biblical subjects in progress. Blake expected to continue engraving for Hayley's projected publications after leaving Sussex. Yet he also complained vehemently about Hayley's response to his designs and poems, and insisted upon his right to make artistic decisions. The planned move was a renegotiation of a working relationship as much as a change of address. [15]

The political atmosphere around this household had changed during the stay. In October 1801 Blake had greeted peace with France enthusiastically, imagining easier access to French art and hoping that the arts of the two countries might flourish together. That letter expresses an aspiration for cultural exchange. It cannot establish what he said in a garden quarrel nearly two years later. [16]

By August 1803 Britain and France were again at war. The indictment that followed Blake's confrontation explicitly invoked the war, a possible invasion and the fidelity of the king's subjects and soldiers. Its language shows the framework through which the quarrel became a public accusation. A dispute over who belonged in a garden was being recast as speech encouraging an enemy. [4]

The confrontation on 12 August 1803

The incident occurred on 12 August. John Scolfield, a private in the Royal Dragoons, was in the garden while an ostler from the Fox Inn worked there. Blake's account says that the ostler had invited the soldier to assist without telling him. Scolfield's version differed. Even the purpose of his presence belongs to the disagreement, and the later familiar story of a soldier simply breaking into the garden compresses that uncertainty. [5] [4]

In his letter to Butts of 16 August, Blake admitted taking Scolfield by the elbows and pushing him out. He said the soldier had refused repeated requests to leave, threatened him and insulted his appearance. Once outside, according to Blake, the soldier continued threatening him; Blake followed and pushed him roughly fifty yards along the road to the Fox Inn. The landlord, who also owned the cottage, eventually compelled the soldiers to go indoors. [5]

Blake denied uttering anything about the king or government. He believed Scolfield and his comrade had devised a charge of sedition after the quarrel, in revenge for the humiliation. That explanation is his defence of his own conduct. His admission of physical force and his denial of seditious speech need to be kept distinct; one does not independently prove the other. [5]

His memorandum developed the defence through witnesses and the geography of the scene. It separated events in the garden from those at the stable door of the inn. Only the ostler, the soldier and Blake could know what had passed in the garden, he stressed. Several neighbours were available for the later encounter. Such distinctions mattered because the second soldier claimed to have heard seditious words at the inn. [17]

Mrs Haynes, a neighbour, was central to Blake's argument. He reported her observation that people quarrelling normally repeat the offence of which they complain, whereas neither soldier had immediately accused him of sedition. He also named people who might speak to threats of revenge and the ostler's refusal to swear falsely. These are proposed lines of defence recorded by the accused. The memorandum is not a transcript proving that every named person later testified in precisely those terms. [17]

The document also records Blake's suggestion that Scolfield had mistaken miniature painting for military painting and consequently suspected him of making plans for the enemy. This was Blake's explanation of another reported allegation. It conveys his alarm at the possibilities of accusation, without establishing a conspiracy against him. His closing questions imagine a householder and his wife vulnerable to an intruder who could then swear away their lives. [17]

From accusation to indictment

On 16 August Blake appeared before justices at Chichester and was required to find bail. Hayley and the printer Joseph Seagrave assisted. Blake described military pressure behind the prosecution, reporting what he said a lawyer had told him privately. The statement belongs to his contemporary understanding of the case; it is not independent proof of official collusion. [5]

The formal sequence continued at Petworth on 4 October. Court records transcribed by Herbert Ives in 1910 record Blake's not-guilty pleas and his obligation to appear at the next sessions. The sedition indictment alleged statements cursing the king and country, disparaging soldiers and contemplating a French invasion. A separate indictment concerned assault on Scolfield. The words set out in these documents are accusations framed for prosecution, not established quotations from Blake's mouth. [4]

Older accounts sometimes describe this as a trial for high treason. The official acquittal entries printed by Ives name sedition and assault. His article's title and its account of a capital charge go beyond the documentary wording he reproduced. The charges should retain the names given in those records. [4]

By this stage the Blakes had left Sussex. The threat of proceedings followed them back to London, rather than causing a sudden flight from Felpham after conviction. The move had been anticipated in January, announced in April and welcomed again in July. Their new home in South Molton Street did not immediately solve the difficulties of earning a living or Catherine's health. [2] [14] [15] [18]

Letters to Hayley during the autumn show work continuing across the distance. On 7 October Blake complained that other engravers were busy while commissions failed to reach him. Later that month he reported fresh employment, alongside disappointing news from a bookseller about the ballads' sales. In December he was still preparing Cowper material and thanking Hayley for help, but said he would be at ease only when the soldier's case was over. [18]

The hearing at Chichester

John Marsh's journal provides an independent contemporary account of the final hearing. Hayley came to Chichester on Tuesday, 10 January 1804, expecting to give character evidence. He and Marsh spent much of the day attending the hall, but Blake's case did not begin. Samuel Rose, the advocate Hayley had engaged, joined them for tea. Hayley returned home and came back the next morning. [3]

The case finally began at about four in the afternoon on Wednesday, 11 January, and continued until after five. Marsh says the two soldiers were examined separately, disagreed in their evidence and failed to make good their accusation. Blake was acquitted. The court entries, transcribed by Ives, separately record not-guilty findings for sedition and assault. [3] [4]

The dating helps explain some apparent confusion. The sessions formally opened on 10 January and continued for two days; the acquittal record carries the opening date in its heading. Marsh's account distinguishes that first day's waiting from the hearing on the following afternoon. Petworth's October proceedings were another stage of the same prosecution, not a completed earlier sedition trial followed by a second one. [3] [4]

Later narratives add vivid details. Gilchrist reports Catherine's recollection that Blake interrupted a false allegation with an emphatic denial. He also reproduces a Sussex Advertiser report, published on 16 January, describing noisy public delight at the acquittal. These accounts preserve the remembered force of the occasion, but their different forms matter: a wife's later recollection and a newspaper passage transmitted through a biographer do not supply a complete courtroom transcript. [19]

What can be stated firmly is that Hayley's assistance continued through the crisis. He helped secure bail, engaged Rose and attended the hearing. The result freed Blake from the two charges. It did not retrospectively settle every disputed detail of the quarrel or prove every suspicion he had entertained about its origins. [3] [5] [4]

Homecoming and gratitude

Marsh records that Blake left for London by the following day's coach. On 14 January Blake wrote to Hayley immediately after arriving home. His first concern was his patron's safety after a riding accident: information from an old soldier in the coach had prompted an urgent warning about mounting a trooper's horse. A soldier now figured in the correspondence as a helpful source of advice. [3] [20]

Catherine had been seriously ill during his absence. Blake thanked their neighbour Mrs Enoch for caring for her, and described her beginning to recover after his return. He also reported Flaxman's warm welcome and expressed deep gratitude towards Hayley and the people of Felpham. The letter places the legal outcome within a network of anxious friends, practical care and continuing affection. [20]

That gratitude need not cancel the earlier anger. Hayley's expectations had helped convince Blake that he must leave, while Hayley's assistance helped him withstand a frightening prosecution. Both experiences belong to the record. Felpham gave the Blakes paid work, publishing experience, illness, friendship and sustained opportunities for painting and poetry. Its end was difficult, but the letters resist turning the three years into a single story of betrayal. [13] [14] [15] [20]

For the wider course of his career, see the William Blake biography. Here the episode closes with an artist back at home, acquitted and grateful, still dependent on the labour of his household and the support of people whose wishes could differ from his own. The palace he had imagined in the little Sussex cottage had proved to be a more demanding place to inhabit. [1] [20]

Works and designs directory

Browse separate works, impressions and book components. Dates distinguish versions; six Tate copies after Blake are labelled. These records are not a complete catalogue of unique designs.

346 records

NameDateMedium
A Figure Standing in a Gothic Apse, perhaps the Empress Maud. Verso: Detailed Drawings for ‘The Empress Maud in Bed’c.1819Pencil drawing
A Rolling Stone Is Ever Bare of Moss, from Thornton's "Pastorals of Virgil"1821Wood engraving
A Title Page for The Grave1806Watercolour
A Vision of the Last Judgment1808Watercolour
A Vision: The Inspiration of the Poet (Elisha in the Chamber on the Wall)c.1819–20?Watercolour
Adam and the Beasts, Frontispiece to Hayley's "Ballads"June 1, 1802Engraving
Age Teaching Youthc.1785–90Watercolour
Alfred and the Neat-Herd’s Wife (after Henry Fuseli)1797, published 1798Etching and engraving
An Allegory of the Bible. Verso: The Shins of an Écorché Male Figurec.1780–5, ?c.1780Watercolour
Angel of the Divine Presence Bringing Eve to Adam (The Creation of Eve: "And She Shall be Called Woman) (recto); Sketch for the same (verso)ca. 1803Watercolour
Angel of the Revelation (Book of Revelation, chapter 10)ca. 1803–5Watercolour
Antaeus setting down Dante and Virgil in the Last Circle of Hell1824–1827Watercolour
Bathsheba at the Bathc.1799–1800Tempera
Beatrice Addressing Dante from the Car1824–7Watercolour
Behemoth and Leviathan1825–26Engraving
Behemoth and Leviathan1825, reprinted 1874Engraving
Behemoth and Leviathan1826Engraving
Blasted Trees and Flattened Crops, from Thornton's "Pastorals of Virgil"1821Wood engraving
Boy Returning Joyfully, with Plough and Oxen, from Thornton's "Pastorals of Virgil"1821Wood engraving
Boy Returning Joyfully, with Plough and Oxen, from Thornton's "Pastorals of Virgil"1821Wood engraving
Catherine Blake. Verso: A Man’s Head and Other Drawingsc.1805Pencil drawing
Cerberus1824–7Watercolour
Cerberus (second version)1824–1827Watercolour
Chaucer’s Canterbury Pilgrims1810, reprinted before 1881Engraving
Christ Appearing to His Disciples After the Resurrectionc.1795Colour print
Christ Appearing to the Apostles after the Resurrectionc.1795Watercolour
Christ Blessing the Little Children1799Tempera
Christ in the Carpenter’s Shop: The Humility of the Saviour (after William Blake)Date not statedWatercolour
Ciampolo the Barrator Tormented by the Devils1826–7, reprinted 1892Engraving
Ciampolo the Barrator Tormented by the Devils1826–7, reprinted 1968Engraving
Circle of Theives: Agnello Brunelleschi Attacked By a Six-Footed Serpentca. 1825–27Engraving
Clarence's Dream (Shakespeare, Richard III, Act 1, Scene 4)1774Etching and engraving
Colinet Mocked by Two Boys, from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet Rests by a Stream at Nightc.1821, printed 1830Wood engraving
Colinet Rests by a Stream at Night1821, reprinted 1977Wood engraving
Colinet with his Shepherd’s Pipe, Mocked by Two Boysc.1821, printed 1830Wood engraving
Colinet with his Shepherd’s Pipe, Mocked by Two Boys1821, reprinted 1977Wood engraving
Colinet's Journey, Milestone Marked 'LXII Miles to London', from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet's Journey: Milestone Marked 'LXII Miles to London', from Thornton's "Pastorals of Virgil"1821Wood engraving
Colinet’s Fond Desire Strange Lands to Know1821, reprinted 1977Wood engraving
Colinet’s ‘Fond Desire Strange Lands to Know’c.1821, printed 1830Wood engraving
Composition Sketch for ‘The Fall of the Rebel Angels’? Verso: Standing Figure with Flaming Hair?c.1805–10Pencil drawing
Composition Sketch, Possibly a Subject from Dante. Verso: A Man Standing over a Figure Reclining on a Bed?1824–7, ?c.1800–10Pencil drawing
Composition Sketch. Verso: Standing Figure Holding a Spear?c.1805–10Pencil drawing
Dante and Virgil Approaching the Angel Who Guards the Entrance of Purgatory1824–7Watercolour
Dante and Virgil Penetrating the Forest1824–7Watercolour
Dante in the Empyrean, Drinking at the River of Light1824–7Watercolour
Dante running from the Three Beasts1824–1827Watercolour
Dante Striking against Bocca Degli Abati1826–7, reprinted 1892Engraving
Dante Striking Against Bocca degli Abati1826–7, reprinted 1968Engraving
David Delivered out of Many Watersc.1805Watercolour
David Delivered out of Many Waters (after William Blake)Date not statedWatercolour
Detailed Drawings for ‘A Figure Standing in a Gothic Apse’1819Pencil drawing
Elohim Creating Adam1795–c.1805Colour print
Enoch1806–7Lithograph
Epitome of James Hervey’s ‘Meditations among the Tombs’c.1820–5Watercolour
Europe. A Prophecy; Frontispiececa. 1820Relief etching
Eveningc.1820/1825Watercolour
Every Man also Gave him a Piece of Money1825, reprinted 1874Engraving
Every Man also Gave him a Piece of Money. Verso: God the Father with Attendant Angelsc.1821–3Watercolour
Every One also Gave Him a Piece of Money1826Engraving
Fertilization of Egypt, from Erasmus Darwin's "The Botanic Garden"1791Engraving
First Book of Urizen pl. 101796, c.1818Etching
First Book of Urizen pl. 111796, c.1818Etching
First Book of Urizen pl. 151796, c.1818Etching
First Book of Urizen pl. 171796, c.1818Etching
First Book of Urizen pl. 211796, c.1818Etching
First Book of Urizen pl. 61796, c.1818Etching
Frontispiece to Jerusalem, the Emanation of the Great Albion[ca. 1804–20] (?)Engraving
Frontispiece to ‘Visions of the Daughters of Albion’c.1795Relief etching
Frontispiece: Thenot and Colinetc.1821, printed 1830Wood engraving
George Cumberland's Message Card1827Engraving
God Judging Adamca. 1795Relief etching
God Judging Adam1795Relief etching
Hiding of Moses, from "Remember Me!, or a Pocket Companion"1825Engraving
Homer and the Ancient Poets1824–7Watercolour
Illustration 1 to Milton’s On the Morning of Christ’s Nativity: The Descent of Peacec.1814–1816Watercolour
Illustration 1 to Milton’s Paradise Lost: Satan Calling Up His Legions1807Watercolour
Job accepting Charity1825–26Engraving
Job and his Daughters1825–26Engraving
Job and his Daughters1825, reprinted 1874Engraving
Job and His Daughters1826Engraving
Job and His Family1825–26Engraving
Job and his FamilyReprinted 1874; engraved 1828 date is an errorEngraving
Job and His Family1826Engraving
Job and his Family Restored to Prosperity1825, reprinted 1874Engraving
Job and his Wife restored to Prosperity1825–26Engraving
Job rebuked by his Friends1825–26Engraving
Job Rebuked by his Friends1825, reprinted 1874Engraving
Job Rebuked by His Friends1826Engraving
Job's Comforters1825–26Engraving
Job's Comforters1826Engraving
Job's Despair1825–26Engraving
Job's Evil Dreams1825–26Engraving
Job's Evil Dreams1826Engraving
Job's Sacrifice1825–26Engraving
Job's Sons and Daughters Overwhelmed by Satan1826Engraving
Job, his Wife and his Friends: The Complaint of Job. Verso: Job’s Wife and Eight Other Sketchesc.1785Watercolour
Job’s Comforters1825, reprinted 1874Engraving
Job’s Despair1825, reprinted 1874Engraving
Job’s Evil Dreams1825, reprinted 1874Engraving
Job’s Sacrifice1825, reprinted 1874Engraving
Job’s Sons and Daughters Overwhelmed by Satan1825, reprinted 1874Engraving
John Linnell1825Pencil drawing
Joseph of Arimathea Preaching to the Britonsc.1794/1796Relief etching
Judas Betrays Himc.1803–5Watercolour
King John Absolved by Pandulph (after Henry Fuseli)1797, published 1798Etching and engraving
Lamech and his Two Wives1795Colour print
Landscape near Felphamc.1800Watercolour
Lear and Cordelia in Prisonc.1779Watercolour
Los and Orcc.1792–3Watercolour
Lower Half of a Woman Playing a Harp. Verso: Seraphim and Other Drawingsc.1785, c.?1807Pencil drawing
Menalcus Watching Women Dance, from Thornton's "Pastorals of Virgil"1821Wood engraving
Menalcus Watching Women Dance, from Thornton's "Pastorals of Virgil"1821Wood engraving
Moses Indignant at the Golden Calfc.1799–1800Tempera
Nebuchadnezzar1795–c.1805Colour print
Newton1795–c.1805Colour print
Oberon, Titania and Puck with Fairies Dancingc.1786Watercolour
Pityca. 1795Relief etching
Pityc.1795Colour print
Plate 2 of ‘Urizen’: ‘Teach these Souls to Fly’?1796Relief etching
Plate 3 of ‘Urizen’: Oh! Flames of Furious Desires’ (after William Blake)Date not statedWatercolour
Plate 4 of ‘Visions of the Daughters of Albion’c.1795Relief etching
Plutus1824–7Watercolour
Preliminary Sketch for ‘Christ Girding Himself with Strength’. Verso: Standing Figure with One Arm Raisedc.1805, c.1805–10Pencil drawing
Preludium. "The shadowy daughter of Urthona stood before red Orc..." (Plate 3)1793Relief etching
Queen Elizabeth and Essex (after Henry Fuseli)1797, published 1798Engraving
Sabrina's Silvery Flood, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sabrina's Silvery Flood, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sabrina’s Silvery Floodc.1821, printed 1830Wood engraving
Sabrina’s Silvery Flood1821, reprinted 1977Wood engraving
Satan Before the Throne of God1825–26Engraving
Satan before the Throne of God1825, reprinted 1874Engraving
Satan before the Throne of God1826Engraving
Satan calling up his Legionsc.1800–05Tempera
Satan Exulting over Evec.1795Colour print
Satan Going Forth from the Presence of the Lord, and Job’s Charity1825, reprinted 1874Engraving
Satan Going Forth fron the Presence of the Lord1825–26Engraving
Satan in his Original Glory: ‘Thou wast Perfect till Iniquity was Found in Thee’c.1805Watercolour
Satan Smiting Job with Boils1825–26Engraving
Satan Smiting Job with Sore Boils1825, reprinted 1874Engraving
Satan Smiting Job with Sore Boilsc.1826Tempera
Satan Smiting Job with Sore Boils1826Engraving
Shepherd Chases Away a Wolf, from Thornton's "Pastorals of Virgil"1821Wood engraving
Shepherd Chases Away a Wolf, from Thornton's "Pastorals of Virgil"1821Wood engraving
Sketch for the Title-Page of the Engraved Illustrations to the Book of Jobc.1823/1826Pencil drawing
Sketch for ‘The Four and Twenty Elders Casting their Crowns before the Divine Throne’. Verso: Standing Figure with Arms at his Sidec.1803, c.1805–10Pencil drawing
Sketch for ‘Tiriel Supporting the Dying Myratana’. Verso: Sketch for ‘Tiriel Supporting the Dying Myratana’c.1786–9Pencil drawing
Songs of Experience: A Little Boy Lost[1794] printed ca. 1825Relief etching
Songs of Experience: A Little Girl Lost[1794] printed ca. 1825Relief etching
Songs of Experience: A Poison Tree[1794] printed ca. 1825Relief etching
Songs of Experience: Earth's Answer[1794] printed ca. 1825Relief etching
Songs of Experience: Frontispiece[1794] printed ca. 1825Relief etching
Songs of Experience: Holy Thursday[1794] printed ca. 1825Relief etching
Songs of Experience: Infant Sorrow[1794] printed ca. 1825Relief etching
Songs of Experience: Introduction[1794] printed ca. 1825Relief etching
Songs of Experience: London[1794] printed ca. 1825Relief etching
Songs of Experience: My Pretty Rose Tree, Ah! Sun-Flower, The Lilly[1794] printed ca. 1825Relief etching
Songs of Experience: Nurses Song[1794] printed ca. 1825Relief etching
Songs of Experience: The Angel[1794] printed ca. 1825Relief etching
Songs of Experience: The Chimney Sweeper[1794] printed ca. 1825Relief etching
Songs of Experience: The Clod & the Pebble[1794] printed ca. 1825Relief etching
Songs of Experience: The Fly[1794] printed ca. 1825Relief etching
Songs of Experience: The Garden of Love[1794] printed ca. 1825Relief etching
Songs of Experience: The Human Abstract[1794] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Found (second plate)[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Lost[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Girl Lost (second plate); The Little Girl Found[1789] printed ca. 1825Relief etching
Songs of Experience: The Little Vagabond[1794] printed ca. 1825Relief etching
Songs of Experience: The School Boy[1789] printed ca. 1825Relief etching
Songs of Experience: The Sick Rose[1794] printed ca. 1825Relief etching
Songs of Experience: The Tyger[1794] printed ca. 1825Relief etching
Songs of Experience: The Voice of the Ancient Bard[1789] printed ca. 1825Relief etching
Songs of Experience: Title-page[1794] printed ca. 1825Relief etching
Songs of Experience: To Tirzah[1794] printed ca. 1825Relief etching
Songs of Innocence and of Experience, Shewing the Two Contrary States of the Human Soul: Combined Title-page[1789–94] printed ca. 1825Relief etching
Songs of Innocence and of Experience: Infant Sorrow1794, reprinted 1831 or laterRelief etching
Songs of Innocence: A Cradle Song[1789] printed ca. 1825Relief etching
Songs of Innocence: A Cradle Song (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: A Dream[1794] printed ca. 1825Relief etching
Songs of Innocence: Frontispiece[1789] printed ca. 1825Relief etching
Songs of Innocence: Holy Thursday[1789] printed ca. 1825Relief etching
Songs of Innocence: Infant Joy[1789] printed ca. 1825Relief etching
Songs of Innocence: Introduction[1789] printed ca. 1825Relief etching
Songs of Innocence: Laughing Song[1789] printed ca. 1825Relief etching
Songs of Innocence: Little Boy Lost[1789] printed ca. 1825Relief etching
Songs of Innocence: Night[1789] printed ca. 1825Relief etching
Songs of Innocence: Night (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: Nurse's Song[1789] printed ca. 1825Relief etching
Songs of Innocence: On Anothers Sorrow[1789] printed ca. 1825Relief etching
Songs of Innocence: Spring[1789] printed ca. 1825Relief etching
Songs of Innocence: Spring (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Blossom[1789] printed ca. 1825Relief etching
Songs of Innocence: The Chimney Sweeper[1789] printed ca. 1825Relief etching
Songs of Innocence: The Divine Image[1789] printed ca. 1825Relief etching
Songs of Innocence: The Ecchoing Green[1789] printed ca. 1825Relief etching
Songs of Innocence: The Ecchoing Green (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Lamb[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Black Boy[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Black Boy (second plate)[1789] printed ca. 1825Relief etching
Songs of Innocence: The Little Boy Found[1789] printed ca. 1825Relief etching
Songs of Innocence: The Shepherd[1789] printed ca. 1825Relief etching
Songs of Innocence: Title Page[1789] printed ca. 1825Relief etching
St Christopher, Copy from an Engraving? Verso:Part of a Face: Copy from a Plaster Cast: a Daughter of Niobe??c.1779–80Pencil drawing
The Agony in the Gardenc.1799–1800Tempera
The Angel Appearing to Zacharias1799–1800Tempera
The Ascent of the Mountain of Purgatory1824–7Watercolour
The Baffled Devils Fighting1826–7, reprinted 1892Engraving
The Baffled Devils Fighting1826–7, reprinted 1968Engraving
The Bard, from Gray?1809Tempera
The Beggar's Opera, Act IIIJuly 1, 1790Etching and engraving
The Beggar's Opera, Act IIIJuly 1, 1790Engraving
The Beggar's Opera, Act III1790Engraving
The Blasphemerc.1800Watercolour
The Blighted Cornc.1821, printed 1830Wood engraving
The Blighted Corn1821, reprinted 1977Wood engraving
The Body of Abel Found by Adam and Evec.1826Tempera
The Body of Christ Borne to the Tombc.1799–1800Tempera
The Book of Job: Title Page1825Engraving
The Book of Thel pl. 61796, c.1818Etching
The Circle of Corrupt Officials: The Devils Mauling Each Otherca. 1825–27Engraving
The Circle of Corrupt Officials: The Devils Tormenting Ciampoloca. 1825–27Engraving
The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’)1826–7, reprinted 1892Engraving
The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’)1826–7, reprinted 1968Engraving
The Circle of the Lustful: Paolo and Francescaca. 1825–27Engraving
The Circle of the Thieves; Buoso Donati Attacked by the Serpentca. 1825–27Engraving
The Circle of Traitors: Dante's Foot Striking Bocca degli Abbateca. 1825–27Engraving
The Complaint and the Consolation; or, Night Thoughts1797Etching and engraving
The Creation1825–26Engraving
The Crucifixionc.1825–7Pencil drawing
The Crucifixion: ‘Behold Thy Mother’c.1805Watercolour
The Dance of Albion (Glad Day)c.1803/1810Engraving
The Death of Lucretia, from Allen's "New and Impartial Roman History"1797Engraving
The Death of Saint Joseph1803Watercolour
The Death of the Virgin1803Watercolour
The Descent of Peace [recto]c.1815Pencil drawing
The Destruction of Job's Sons1825–26Engraving
The Devils, with Dante and Virgil by the Side of the Pool1824–7Watercolour
The Entombmentc.1805Watercolour
The Fall of Rosamond (after Thomas Stothard)1783Etching and engraving
The Fall of Satan1825–26Engraving
The Fall of Satan1825, reprinted 1874Engraving
The Fall of Satan1826Engraving
The Four and Twenty Elders Casting their Crowns before the Divine Thronec.1803–5Watercolour
The Ghost of a Fleac.1819–20Tempera
The Good and Evil Angels1795–?c.1805Colour print
The Good Farmer, Probably the Parable of the Wheat and the Tares. Verso: Rough Sketch of Two or Three Figures in a Landscapec.1780–5Watercolour
The Great Red Dragon and the Beast from the Seac.1805Watercolour
The Great Red Dragon and the Woman Clothed with the Sunc.1805Watercolour
The Head of the Ghost of a Flea. Verso: A Profile and a Reduced Drawing of Milton’s First Wifec.1819Pencil drawing
The Hermit’s Dog, from William Hayley’s "Ballads"1805Etching and engraving
The Hiding of Moses1824Engraving
The House of Death1795–c.1805Colour print
The House of Deathc.1790Watercolour
The Hypocrites with Caiaphas. Verso: Sketch of a Stooping Figure1824–7Watercolour
The Inscription over the Gate1824–7Watercolour
The Laborious Passage along the Rocks1824–7Watercolour
The Last Trumpet (recto); Two studies of a right eye, a profile of an open-mouthed young man, the head of an eagle, and the head of a lion (verso)1780–85Pencil drawing
The Lord Answering Job out of the Whirlwind1825–26Engraving
The Lord Answering Job out of the Whirlwind1825, reprinted 1874Engraving
The Man Who Taught Blake Painting in his Dreams (counterproof) (after William Blake)after c.1819–20Pencil drawing
The Marriage of Heaven and Hell pl. 161796, c.1818Etching
The Messengers tell Job of his Misfortunes1825–26Engraving
The Messengers tell Job of his Misfortunes1825, reprinted 1874Engraving
The Night of Enitharmon’s Joy (formerly called ‘Hecate’)c.1795Colour print
The Parable of the Wise and Foolish Virginsca. 1799–1800Watercolour
The Parable of the Wise and Foolish Virgins (after William Blake)Date not statedWatercolour
The Pastorals of Virgil, with a Course of English Reading, Adapted for Schools, Vol. I1821Wood engraving
The Penance of Jane Shore in St Paul’s Churchc.1793Watercolour
The Pit of Disease: The Falsifiers1826–7, reprinted 1892Engraving
The Pit of Disease: The Falsifiers1824–7Watercolour
The Pit of Disease: The Falsifiers1826–7, reprinted 1968Engraving
The Primaeval Giants Sunk in the Soil1824–7Watercolour
The Punishment of the Thieves1824–7Watercolour
The Raising of Lazarus (after William Blake)Date not statedWatercolour
The Rest on the Flight into Egypt (The Repose of the Holy Family in Egypt)1806Watercolour
The River of Lifec.1805Watercolour
The Rock Sculptured with the Recovery of the Ark and the Annunciation1824–7Watercolour
The Serpent Attacking Buoso Donati1826–7, reprinted 1892Engraving
The Serpent Attacking Buoso Donati1826–7, reprinted 1968Engraving
The Serpent Attacking Buoso Donati. Verso: A Man with a Transparent Hood (?) over his Head1824–7Watercolour
The Simoniac Pope1824–7Watercolour
The Six-Footed Serpent Attacking Agnolo Brunelleschi1826–7, reprinted 1892Engraving
The Six-Footed Serpent Attacking Agnolo Brunelleschi1826–7, reprinted 1968Engraving
The Soul Hovering over the Body Reluctantly Parting with Lifec.1805Pencil drawing
The Spiritual Form of Nelson Guiding Leviathanc.1805–9Tempera
The Spiritual Form of Pitt Guiding Behemoth?1805Tempera
The Sun at His Eastern Gatec.1816–1820Watercolour
The Temple of Mirth, after Thomas Stothard1784Engraving
The Temptation and Fall of Eve1807Watercolour
The Temptation and Fall of Eve (Illustration to Milton’s Paradise Lost)1808Watercolour
The Thieves and Serpents1824–1827Watercolour
The Vision of Christ1825, reprinted 1874Engraving
The Vision of Eliphaz1825–26Engraving
The Vision of Eliphaz1825, reprinted 1874Engraving
The Vision of God1825–26Engraving
The Wood of the Self-Murderers: The Harpies and the Suicides1824–7Watercolour
The Wrath of Elihu1825–26Engraving
The Wrath of Elihu1825, reprinted 1874Engraving
Thenot and Colinet1821, reprinted 1977Wood engraving
Thenot and Colinet at Supperc.1821, printed 1830Wood engraving
Thenot and Colinet at Supper1821, reprinted 1977Wood engraving
Thenot and Colinet Converse Seated between Two Treesc.1821, printed 1830Wood engraving
Thenot and Colinet Converse Seated between Two Trees1821, reprinted 1977Wood engraving
Thenot and Colinet Eat Their Evening Meal, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot and Colinet Folding their Flocks together at Sunsetc.1821, printed 1830Wood engraving
Thenot and Colinet Folding their Flocks together at Sunset1821, reprinted 1977Wood engraving
Thenot and Colinet Lead Their Flocks Together, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot and Colinet Lead Their Flocks Together, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinetc.1821, printed 1830Wood engraving
Thenot Remonstrates with Colinet1821, reprinted 1977Wood engraving
Thenot Remonstrates With Colinet, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates With Colinet, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinet, Lightfoot in the Background, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot Remonstrates with Colinet: Lightfoot in the Distance1821, reprinted 1977Wood engraving
Thenot Remonstrates with Colinet; Lightfoot in the Distancec.1821, printed 1830Wood engraving
Thenot Under a Fruit Tree, from Thornton's "Pastorals of Virgil"1821Wood engraving
Thenot, with Colinet Waving his Arms in Sorrowc.1821, printed 1830Wood engraving
Thenot, with Colinet Waving his Arms in Sorrow1821, reprinted 1977Wood engraving
Title Page: Illustrations of the Book of Job1825–26Engraving
Title-Page of ‘The Book of Job’1825, reprinted 1874Engraving
Tornado–Zeus Battling Typhon, from Erasmus Darwin's "Botanic Garden"August 1, 1795Engraving
Tornado–Zeus Battling Typhon, from Erasmus Darwin's "The Botanic Garden"August 1, 1795Engraving
Two Figures in a Decorative Borderc.1790Pencil drawing
Unyok'd Heifers, Loitering Homeward (Return of the Shepherd), from Thornton's "Pastorals of Virgil"1821Wood engraving
Virgil Girding Dante’s Brow with a Rush1824–7Watercolour
Wat Tyler and the Tax-Gatherer (after Henry Fuseli)1797, published 1798Etching and engraving
When the Morning Stars Sang Together1825, reprinted 1874Engraving
When the Morning Stars Sang Together1826Engraving
Winged Figure Flying Through Clouds, from Bell's "Poets"1790Etching and engraving
Winterc.1820–5Tempera
‘A Rolling Stone is ever Bare of Moss’c.1821, printed 1830Wood engraving
‘A Rolling Stone is ever Bare of Moss’1821, reprinted 1977Wood engraving
‘And Unyok’d Heifers, Loitering Homeward, Low’c.1821, printed 1830Wood engraving
‘And Unyok’d Heifers, Loitering Homewards, Low’1821, reprinted 1977Wood engraving
‘Europe’: Fragment of Pages 3 and 41794–c.1830–5Relief etching
‘For him Our Yearly Wakes and Feasts We Hold’c.1821, printed 1830Wood engraving
‘For him Our Yearly Wakes and Feasts We Hold’1821, reprinted 1977Wood engraving
‘Nor Fox, nor Wolf, nor Rat among our Sheep’c.1821, printed 1830Wood engraving
‘Nor Fox, nor Wolf, nor Rat among our Sheep’1821, reprinted 1977Wood engraving
‘Songs of Innocence and of Experience’: ‘Infant Sorrow’1794, reprinted 1831 or laterRelief etching
‘Songs of Innocence and of Experience’: ‘Spring’1794, reprinted 1831 or laterRelief etching
‘Songs of Innocence’: Title-Page1789, reprinted 1831 or laterRelief etching
‘Songs of Innocence’: Title-Page1789, reprinted 1831 or laterRelief etching
‘With Songs the Jovial Hinds Return from Plow’c.1821, printed 1830Wood engraving
‘With Songs the Jovial Hinds Return from Plow’1821, reprinted 1977Wood engraving

Frequently Asked Questions

Was Blake tried and acquitted on 10 January 1804?

The sessions opened on 10 January. Marsh’s account places the hearing and acquittal on 11 January, distinguishing the waiting day from the trial. [3][4]

Did acquittal settle every detail of the garden quarrel?

It freed Blake from the two charges. The result did not establish every disputed detail or prove his suspicions about the prosecution’s origins. [3][4][5]

Discussion

Look again at the images and ideas explored in William Blake at Felpham and the Sedition Trial. These editorial prompts invite your observations.

Reader Insights

Editorial prompt · Close Looking

Hayley’s commissions first inspired pleasure and energy. Later frustration should leave room for that earlier engagement.

Editorial prompt · Comparison

The decision to leave preceded the garden confrontation. January letters already describe illness and determination to avoid another winter.

Editorial prompt · Context

A session opening date and a hearing date describe different events. Marsh separates the first day’s waiting from the following afternoon’s trial.

Join the Conversation

Share a detail, comparison or question about William Blake at Felpham and the Sedition Trial below.

References

  1. William Blake. Letters to John Flaxman, 21 September 1800, E710, and Thomas Butts, postmarked 23 September 1800, E711. David V. Erdman, ed., The Complete Poetry and Prose of William Blake, digital transcription, Arizona State University. Flaxman letter Butts letter View source 1. View source 2.
  2. William Blake. Letter to Thomas Butts, 25 April 1803, E728–729, Erdman digital transcription. View source.
  3. John Marsh; Brian Robins, ed. The John Marsh Journals, vol. II, The Life and Times of a Gentleman Composer (1752–1828), Boydell & Brewer, 2013, chapter 2, pp. 37–72; publicly available opening extract on the proceedings of 10–11 January 1804. View source.
  4. Herbert Ives. “The Trial of William Blake for High Treason,” The Nineteenth Century and After 67 (May 1910), pp. 849–861, especially the transcribed Petworth court records, pp. 853–855, and Chichester acquittal entries, p. 859. The article's title and surrounding interpretation are distinguished from the documentary transcriptions. View scan View source.
  5. William Blake. Letter to Thomas Butts, 16 August 1803, E731–734, Erdman digital transcription. View source.
  6. William Blake. Letters to William Hayley, 1 April and 6 May 1800, E705, Erdman digital transcription. April letter May letter View source 1. View source 2.
  7. William and Catherine Blake. William to John Flaxman, 12 September 1800, E707–708; Catherine to Anna Flaxman, 14 September 1800, in William's hand, E708–709; William to Hayley, 16 September 1800, E709, Erdman digital transcription. 12 September 14 September 16 September View source 1. View source 2. View source 3.
  8. Historic England. “Blake's Cottage,” National Heritage List for England, entry 1353792, official list entry and building details. View source.
  9. William Blake. Letters to William Hayley, 26 November 1800, E714–715, and Thomas Butts, 10 May 1801, E715, Erdman digital transcription. November letter May letter View source 1. View source 2.
  10. National Gallery of Art, Washington. William Blake after George Romney, William Cowper, 1802, engraving, 1983.103.6.a; associated with Hayley's Life and Posthumous Writings of William Cowper, volume I, 1803. View source.
  11. William Blake. Letter to Thomas Butts, 11 September 1801, E716–717, Erdman digital transcription. View source.
  12. William Blake. Letter to Thomas Butts, 22 November 1802, E718–720, and separately numbered accompanying letter, editorially dated 22 November 1802, E720–723, Erdman digital transcription. The accompanying verse is explicitly described as composed more than a year earlier. Letter 22 Letter 23 View source 1. View source 2.
  13. William Blake. Letter to Thomas Butts, 10 January 1803, E723–725, Erdman digital transcription. View source.
  14. William Blake. Letter to James Blake, 30 January 1803, E725–727, Erdman digital transcription. View source.
  15. William Blake. Letter to Thomas Butts, 6 July 1803, E729–731, Erdman digital transcription. View source.
  16. William Blake. Letter to John Flaxman, 19 October 1801, E717–718, Erdman digital transcription. View source.
  17. William Blake. “Memorandum in Refutation of the Information and Complaint of John Scolfield,” August 1803, E734–735, Erdman digital transcription. View source.
  18. William Blake. Letters to William Hayley, 7 October, 26 October and 13 December 1803, E736–739, Erdman digital transcription. 7 October 26 October 13 December View source 1. View source 2. View source 3.
  19. Alexander Gilchrist. Life of William Blake, second edition, 1880, vol. I, chapter XIX, “Trial for Sedition,” including later recollections and its transcription of the Sussex Advertiser, 16 January 1804. View source.
  20. William Blake. Letter to William Hayley, 14 January 1804, E739–740, Erdman digital transcription. View source.